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Where is the beginning ... where is the end ? [Who is first?]

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It is said,

For every beginning there should be the end,

Why should it be?

Isn't the end the beginning of another?

The Exit is the Entrance to another?

 

Soooo why should there be the first or the last?

Arent we all not in the web of things

the tiny minute representation of the whole

the action of one will affect the others...

so who is the first and who is the last?

can we say?

 

Learning to respect another not because they are the

first, the second or the last.. or the reprpesentation

in any stages but respect them becuause its the right thing to do.

 

When you do your sadhana.. is it because you want blessings

or you do it because its the right thing to do

 

when you help another, is it because you want recognition, praises or

blessings from the divine.. or because its the right thing to do?

 

Doing the right thing and seeking blessings is two separate issues

altogether.

 

 

 

-- In , " Branko Ivatovic "

<mahapratibhawan wrote:

>

> Who is first?

> God.

> Who is first?

> Guru.

> Who is first?

> Jangama.

> Who is first?

> Prasada.

> If God, Guru, Jangama and Prasada is first who is second?

> Parents your bodies (this and all last).

> Only when soul live in complete bear respect full love for parents

then

> will be complete open for live with God, Guru, Jangama and Prasada.

> If parents soul best friends, God, Guru, Jangama and Prasada became

> soul's permanent life, because start recognized God, Guru, Jangama

and

> Prasada like parents.

> After best friends is friends and when can't find distincts between

> them, soul heart complete open for God, Guru, Jangama and Prasada.

>

> Only with respect full love for God, Guru, Jangama and Prasada this

will

> be open.

>

> Without respect full love for God, Guru, Jangama and Prasada soul

can't

> realize complete respect full love for parents or friends.

> Way is always simple, only follows respect full love for everybody.

>

> May God Bless Your Soul

> Mahapratibhawan

>

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