Guest guest Posted April 14, 2008 Report Share Posted April 14, 2008 Rane jitvA'daityAn apahrta-sirastraih kavacibhir nivrttais candAmsa-Tripurahara-nirmAlva-vimukhih visAkh'endr'opendraih sasi-visada-karpUra-sakalA vilIyante mAtas tava vadana-tAmbUla-kabalAh O Mother! the [chewed]betel and nut [mixed] with the powder of refined camphor radiant like the moon, [spit] off Thy mouth, is eagerly set upon by VisAkha, Indra and Upendra, on their return after vanquishing the Daitya-s in battle, with their head-gear doffed and clad in armour, having giving up the offal of Tripurahara as falling to the share of Canda. VisAkha-Skanda, the commander-in-chief of the celestial army.Upendra- Visnu. Canda - a devotee of siva, worshipped as one of the PaNcamUrti- s in Siva Shrines, whole privilege it is to claim as his the NirmAlya, what is thrown off by his Lord. Skanda and his lieutenants, returning victorious from the battle field, are represented here as sharing among themselves the chewed betel, nut and refined camphor spat out of the Devi's mouth, viewing it as a worthy meed for their trouble, after giving up to Canda the undisputed ownership of Siva's offal. The doffing of the head-gear is by way of showing their veneration for the Devi. Yantra image in : SS homepage. http://www.shaktisadhana.org/Newhomepage/sadhana/Commentaries.html The Saundarya-Lahari of Sri Samkara-Bhagavatpada. By Pandit S. Subrahmanya Sastri and T.R Srinivasa Ayyangar. Quote Link to comment Share on other sites More sharing options...
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