Guest guest Posted June 2, 2008 Report Share Posted June 2, 2008 Sthiro gangAvartah stana-mukula-romAvali-latA kalAvAlam kundam kusumasara-tejo-huta-bhujah; rater lIlAgaram kim api tava nAbhir giri-sure bila-dvAram siddher girisa-nayanAnAm vijayate O Daughter of the Mountain! all glory to Thy navel [which may be characterized]in some such way [as] a motionless eddy of the GangA; a trench for the growth of the creeper of theline of down, with the breasts as buds; the pit for maintaining the sacrificial Fire of the prowess of the flower-arrowed [Kusuma-sara]; the pleasure-bower of Rati; the mouth of the cavery for the attainment [of Yoga] by Girisa's eyes! This stanza gives a description of the Devi's navel, as assuming various aspects. Kusuma-sara-literally the flower-arrowed, ie Manmatha, the god of love. Mouth of the cavern-yogin-s resort to secluded spots such as caverns of hills for prectising Yoga and thereby attaining bliss. The Devi's navel is compared to such a spot resting in which the eyes of Girisa [as so many Yogin-s] seek to attain bliss. Yantra image in : SS homepage. http://www.shaktisadhana.org/Newhomepage/sadhana/Commentaries.html The Saundarya-Lahari of Sri Samkara-Bhagavatpada. By Pandit S. Subrahmanya Sastri and T.R Srinivasa Ayyangar. Quote Link to comment Share on other sites More sharing options...
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