Guest guest Posted June 3, 2008 Report Share Posted June 3, 2008 Namaste, There has been two subjects that frequent my mind lately... Redemption and Karma. On the topic of redemption, I am not speaking of the literal, stereotypical Christian idea of accepting a savior, but the general principle of truly feeling remorse for misgivings and then truly making effort to not repeat such misgivings. I mean the concept of turning from not caring who we harm to becoming someone more kind and considerate of every action they take. And even more, I have been contemplating on how the construct of redemption ties into karma. Would one say that continuing to do good alone is what must be done, or would one say that the intention to be a good person means more? Is there such a thing as redemption when karma is concerned, or are they not considered related all together? I am going to guess that this post will have a lot of differing opinions, which is why I wanted to inquire on these two concepts. It seems normal for both Easterners and Westerners to throw these terms around loosely, but do we truly know what they mean? What do they mean to you? Jai Ma! Sincerely, Christina Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 3, 2008 Report Share Posted June 3, 2008 Christina: I believe that karma is like an act of nature. When you act, there is a reaction. Redemption is where a person finally understands that he/she must take steps to find meaning in life or to change his/her life. This may be a slow painful process. The person finds he/she needs to change this small thing, and then another and another. The karma that one is born with also has tendencies. Let's say you have a tendency to drink too much liquor. You keep that in the next life. Now as we move toward redemption, we must fight the tendencies that we are born with. That is why it is usually a slow, and sometimes painful process. It is not an overnight sensation, but a long, long walk in the desert. I am speaking strictly from experience here. I'm also assuming that the karmic tendencies are slowly destroyed through this process of reflection, service, and spiritual practice. Just my two cents, Shankari --- On Mon, 6/2/08, IlluminatedCelestial & lt;IlluminatedCelestial & gt; wrote: IlluminatedCelestial & lt;IlluminatedCelestial & gt; Redemption and Karma. Monday, June 2, 2008, 8:53 PM Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 8, 2008 Report Share Posted June 8, 2008 Ladies, Your conversation reminded me of something I'd read recently, that refers to the " washing away of sins " : " Smarana or remembering the divine name--Mahaa paapa naashini--washes away all our greatest sins, whatever they may be--all 63,000 sins that a human can commit. If one has committed a heinous crime; if a person is under the influence of a dosha, negativity caused by our astrological charts; if we have committed sins because of avidya, ignorance, or in spite of being shown the light--if we chant the Khadga Mala Stotra all these will be washed away. " A longer selection follows: Khadga Mala Prayer Shlokas From a discourse by Sri Karunamayi [....] Sri Vidya also gives a lot of importance to the Khadga Mala. The subtle secrets of the Vedas will be revealed to us like flashes of energy and light when we chant the Khadga Mala daily. Om taadrsyam khadgam aapnoti yena hasta sthitena vai Astaadasa mahaadvIpaa saamraad bhoktaa bhavisyati Taadrishyam khadgam aapnoti: There is nothing equal to the Khadga Mala in this world. Yena hasta sthitena vai: The Khadga Mala itself is light and energy, and burns away samskaras. We want to experience akhanda Brahmananda, supreme Bliss, and be established in that state forever. The sadhaka who reaches the state of maha nirvana will have no rebirth at all. This state can be attained while still in the body. Once we reach that state, we will be completely unattached to whatever we do. The sadhaka becomes a knower of sarva agama rahasya, that is, the mysteries contained in the revealed scriptures. Ashtaadasa mahaadwipa: All the planets, galaxies, all creation. One who is immersed in the consciousness of Sri Vidya will be totally absorbed in the consciousness of that divine Energy and will see the entire world as the Light. We will see this light in ashtadasa mahadwipa- in all beings, insects, planets, in all creation. Even an innocent, illiterate person like Kalidasa became a king among poets just by chanting the single bijakshara, Aim. When we recite the Khadga Mala daily, each and every name we pronounce assumes a form. These shaktis approach us, coming to us as radiant light. They surround us and reveal to us all the secrets of Sri Vidya. In this way, Khadga Mala gives us intuition and instruction in Sri Vidya. After being taught by these shaktis and light, we can then reveal Sri Vidya to the entire world. Smarana or remembering the divine name Mahaa paapa naashini washes away all our greatest sins, whatever they may be-all 63,000 sins that a human can commit. If one has committed a heinous crime; if a person is under the influence of a dosha, negativity caused by our astrological charts; if we have committed sins because of avidya, ignorance, or in spite of being shown the light-if we chant the Khadga Mala Stotra all these will be washed away. Sri Vidya is like a vast ocean; it is used for many purposes. In ancient times, when the rishis practiced Sri Vidya upasana, they only used the Khadga Mala for the welfare of the world. Even ordinary people can help relieve the problems of the world by chanting this sacred stotra. There is a beautiful shloka, the first line of which says that anytime you travel on a boat and encounter storms, when you feel helpless and anticipate a great disaster, chant this Khadga Mala stotra and it will control the storm. The second line of the same shloka says that during war, when a lot of people lose their lives, the energy created by chanting this shloka travels to the place where the war is occurring and controls the violence. When we consider the whole universe, our solar system is very tiny. There are innumerable stars and planets; innumerable galaxies put together make up this vast universe. How is it that the planets rotate with their own gravitational forces? There is a systematic way in which everything happens, a reason for all aspects of creation in the universe. [....] After learning about the glory of Sri Vidya, and receiving the greatest gift of the Khadga Mala in these classes, whoever chants this sacred Khadga Mala will find their life completely changed. There will be a new fragrance, energy and strength to our life because we are starting a new life with this Khadga Mala. From Sri Vidya: Divine Radiance Within Retreat Discourses Pgs 156-158 Karunamayi Bhagavati Sri Sri Sri Vijayeswari Devi 2005 (discourses given in 2002) McNaughton & Gunn, Inc., Michigan Note: the transliteration in the text is more detailed than my plain-text rendering. , Shankari Kali <shankari_kali wrote: > > [....] I'm also assuming that the karmic tendencies are > slowly destroyed through this process of reflection, > service, and spiritual practice. > > Shankari > Quote Link to comment Share on other sites More sharing options...
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