Guest guest Posted July 27, 2008 Report Share Posted July 27, 2008 Namaste. An excerpt from the article _Kali and Eros_, just uploaded to the net... The literary historian S.K. De acknowledges the 'erotic atmosphere' of Ramprasad's narrative poem about Princess Vidya and Prince Sundara, two legendary Kali devotees. But De dismisses the narrative poem as 'half-secular', and as an early stage in Ramprasad's work. A few pages later, De contrasts Ramprasad's 'simple and tender longings for the Mother' with works by earlier poets of the Vaishnava school (i.e. devotees of Krishna). He tells us that the Vaishnava works 'may, in the uninitiated, excite worldly desires', whereas Ramprasad's songs 'are free from this dangerous tendency'. And yet... describing Kali's beautiful appearance as she runs about on the battlefield, Ramprasad says that the streams of blood on her dark body are like red flowers floating on the waters of the Yamuna. That is, the sacred river where Krishna used to frolic with his _gopi_ girlfriends... For Ramprasad, Kali and Krishna are two visions of one reality, and he shows us images from each of these visions shifting into images from the other. If Krishna is 'dangerous', how can Kali not be 'dangerous' too? .... read the rest at http://home.pacific.net.au/~ferment/eros.html Om Shantih Colin Quote Link to comment Share on other sites More sharing options...
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