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Tara Sadhana and secrecy

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yes it seems the wisest thing is not to mention AT ALL our practice, that would

avoid any further problems down the track..

Thanks for sharing your experience !

 

BTW would you allow me to list your website in my directory of Hindu websites ?

 

Roger

 

 

________________________________

Kulasundari Devi <sundari

 

It is certainly part of the Hindu Tantric traditions, to keep secrecy about

certain things. But what those things are vary from lineage to lineage. Some

are totally secret - sadhakas are not even allowed to reveal that they are

sadhakas. Others are more open and will talk about almost anything, but not

reveal key elements to non-initiates. Many are in between. Secrecy also

varies in Buddhist Tantra, certainly.

I offer (playfully) that some would say that mentioning a sadhana of thirty

years would be a boast in and of itself, regardless of whether one mentioned

any siddhis. ;) I have met great sadhakas who are reluctant to reveal that

they are sadhakas, and don't talk about any of their practice at all,

including how long they have been working at their sadhana, because they

believe that even this small thing will increase their ego and destroy all

the many years of work, and so they play dumb about it, which can lead to

some interesting situations with hotshot young yogis/yoginis, as you can

imagine, often with some rather hilarious effects.

 

In any case, it took me years before I could deeply understand why

practicing bija mantras I found on the internet or in books was more often

than not a not-so-great idea, and to see how it could be harmful to my

practice. But it's difficult to explain this to others, [....]

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I have no problems with sadhakas mentioning our practice or talking about it

in general or even specific terms, actually, if we're taking all factors

into consideration about what is being shared... there's a lot of good that

can come from being more in the open about certain aspects, such as

increasing the amount of education about what exactly we do (that is,

de-sensationalizing it). However, being very conscious about the sharing is

a good thing! :)

Please do list our website in your directory, thank you!

 

jai MAA Kamakhya

-kulasundari

 

 

Sri Kamakhya Mahavidya Mandir

www.kamakhyamandir.org

 

 

 

On Sat, Jul 18, 2009 at 4:32 PM, Roger Garin-Michaud <

wangchuk59 wrote:

 

>

>

> yes it seems the wisest thing is not to mention AT ALL our practice, that

> would avoid any further problems down the track..

> Thanks for sharing your experience !

>

> BTW would you allow me to list your website in my directory of Hindu

> websites ?

>

> Roger

>

> ________________________________

> Kulasundari Devi

<sundari<sundari%40kamakhyamandir.org>

> >

>

> It is certainly part of the Hindu Tantric traditions, to keep secrecy about

> certain things. But what those things are vary from lineage to lineage.

> Some

> are totally secret - sadhakas are not even allowed to reveal that they are

> sadhakas. Others are more open and will talk about almost anything, but not

> reveal key elements to non-initiates. Many are in between. Secrecy also

> varies in Buddhist Tantra, certainly.

> I offer (playfully) that some would say that mentioning a sadhana of thirty

> years would be a boast in and of itself, regardless of whether one

> mentioned

> any siddhis. ;) I have met great sadhakas who are reluctant to reveal that

> they are sadhakas, and don't talk about any of their practice at all,

> including how long they have been working at their sadhana, because they

> believe that even this small thing will increase their ego and destroy all

> the many years of work, and so they play dumb about it, which can lead to

> some interesting situations with hotshot young yogis/yoginis, as you can

> imagine, often with some rather hilarious effects.

>

> In any case, it took me years before I could deeply understand why

> practicing bija mantras I found on the internet or in books was more often

> than not a not-so-great idea, and to see how it could be harmful to my

> practice. But it's difficult to explain this to others, [....]

>

>

 

 

 

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jai gurudev

 

 

dear kulasundari,

 

i agree with u 100%,we shud share our divine experiences.

 

the sadhana path is very small and the upasak r also

very few,if we shut out each other how will we be able

to spread the word of divine mother,and help next

generation of sadhakas-upasakas ??

 

so,i think,its ok,to share with friends.

 

om shakti

 

gopal

 

 

 

On 7/19/09, Kulasundari Devi <sundari wrote:

>

>

> I have no problems with sadhakas mentioning our practice or talking about

> it

> in general or even specific terms, actually, if we're taking all factors

> into consideration about what is being shared... there's a lot of good that

> can come from being more in the open about certain aspects, such as

> increasing the amount of education about what exactly we do (that is,

> de-sensationalizing it). However, being very conscious about the sharing is

> a good thing! :)

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Gopal, the second part of my statement is as important - if not moreso - as

the first. Which is, we should be very conscious about what we share (and

thus, also, what we do NOT share). Keeping in mind that there are people of

all levels of experience on this list, one wouldn't want to share certain

things that may mislead or misinform others, particularly if taken out of

context.

And it's also not always wise to share one's own experiences not just out of

harm for others, but at the risk of harming oneself.

 

That all being said, I don't have issue with sharing one's experiences, per

se, but each of us has to be the judge of whether to share or not share, and

how much to share. The Tantras themselves are a good example of this - much

is hidden in the language, and how that is interpreted often depends on

which sampradaya is doing the interpretation.

 

Beyond that, as someone pointed out elsewhere, it's a responsibility that

the community has to warn others about using secret or powerful bija mantras

and sadhanas without proper guidance. In some traditions, bija mantras

should only be used in the context of a larger ritual, where protections and

invocations are used. Reciting them without proper context is like spinning

one's wheels in the sand. There is no moving forward, only digging oneself

deeper. This can feel like progress to someone who isn't properly prepared,

but one has to consider the direction they're moving in.

 

Of course, this is only my opinion, and I know very, very little. :)

 

jai MAA Kamesvari

-kulasundari

 

Sri Kamakhya Mahavidya Mandir

www.kamakhyamandir.org

 

 

On Mon, Jul 20, 2009 at 7:14 AM, gopal narayan <gopalnarayan123wrote:

 

>

>

> jai gurudev

>

> dear kulasundari,

>

> i agree with u 100%,we shud share our divine experiences.

>

> the sadhana path is very small and the upasak r also

> very few,if we shut out each other how will we be able

> to spread the word of divine mother,and help next

> generation of sadhakas-upasakas ??

>

> so,i think,its ok,to share with friends.

>

> om shakti

>

> gopal

>

>

> On 7/19/09, Kulasundari Devi

<sundari<sundari%40kamakhyamandir.org>>

> wrote:

> >

> >

> > I have no problems with sadhakas mentioning our practice or talking about

> > it

> > in general or even specific terms, actually, if we're taking all factors

> > into consideration about what is being shared... there's a lot of good

> that

> > can come from being more in the open about certain aspects, such as

> > increasing the amount of education about what exactly we do (that is,

> > de-sensationalizing it). However, being very conscious about the sharing

> is

> > a good thing! :)

>

>

>

 

 

 

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