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regarding vibrations (and their relation to Al-Qiyamah - The Resurrection)

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shriadishakti , " adishakti_org

<adishakti_org> " <adishakti_org> wrote:

>

> Leave Sahaja Yoga if you do not believe She is the Adi Shakti. > >

> Leave Sahaja Yoga if you believe She is a false guru. Leave Sahaja

> Yoga if you can find a better teacher or easier salvation. But you

> must remember at all times that you are subject to the Last > > >

> Judgment because it has been announced to you. This is what you >

> will have to consider if ever you want to leave.

>

 

" THAT DAY SHALL WE SET A SEAL ON THEIR MOUTHS BUT THEIR HANDS WILL

SPEAK TO US, AND THEIR FEET BEAR WITNESS TO ALL THAT THEY DID. "

Al Quran. Sura Yasin-Chapter 36, Verse 65

 

Here again it is very clear, once the ascent or realization takes

place, a person's hands and feet start to speak, bearing witness

against him. Not only the hands and feet but the whole body starts

to speak. All of the rights and the wrongs that have been done or

are being done are known through the vibrations being emitted from

the body. Thus, on the vibratory level, everything is known, not

only about yourself but also about others.

 

After realization these vibrations are distinctly felt on the hands

and feet as a cool breeze flowing from within. A person also gets to

know when he is being lied to, or being manipulated. The mouth stops

speaking for the realized person, as the mouth can lie but the hands

start speaking and the feet bear witness, as everything is revealed

through the vibrations and the vibrations never lie.

 

This is the time of Qiyamat without a doubt as all the prophecies in

the Quran and the Hadith are coming true. The experience of Self-

realization, ascent and meraj are not just happening to a few but

thousands and thousands of people throughout the world are

experiencing it en masse through Sahaja Yoga.

 

The Muslim community is generally highly programmed and conditioned.

It therefore does not look beyond what has been taught to them by

the Mullahs, who themselves, unfortunately, do not have much

foresight and insight. The Sufis, however, discovered the true

essence of Islam and sought their self-realization and God-

realization. They saw the All Pervading and His love everywhere and

in everything. The Sufis always kept seeking and searching for God.

They knew that this was possible after they had attained their own

Meraj. . . .

 

Now for the first time in human history, in the presence of H.H.

Mataji Nirmala Devi, thousands of people are experiencing this great

phenomenon en masse, through the simple process of Sahaja Yoga. Her

authority and identity, along with the truth of all that is written

above, can only be confirmed after one experiences the awakening of

Kundalini (Buraq) and gets self-realization (Meraj). When the

Kundalini passes through Chakras and when the seventh Chakra, the

Sahasrara, is opened, a person achieves connection with the Divine.

 

This is the Qiyamat, the time of the Final Judgment. This is the

time the Prophet told the world about. It is just the matter of

recognizing it and ascending within oneself and through the seven

heavens. "

 

Javed Khan, Islam Enlightened

(Javed Khan, Islam Enlightened, New Delhi, India, 1988, p. 32-3.)

 

 

" The Inevitability of the Last Judgment: " The Final Weighing of

Deeds "

 

Except for the theme of monotheism, the Quran speaks more of the

coming Day of Judgment than of any other topic. Confessing the

Shahadah — " There is no god but God, and Muhammad is the Prophet

of God " — and believing in the accountability of all humans before

God are the cement which holds Islam together.

 

Muhammad, among other things, came to warn us of a time when truth

would be known, when the thoughts and intentions of the heart would

be revealed. He earnestly proclaimed as inevitable a day when

accounts would be settled and when scales would be balanced.

 

Fazlur Rahman, in an oblique paraphrase of sura 50:22, said that

Judgment Day is the " Hour when every human will be shaken into a

unique and unprecedented self-awareness of his deeds; he will

squarely and starkly face his own doings, not-doings, and mis-doings

and accept the judgment upon them. . . . "

 

Something like a Final Judgment or Day of Reckoning is a naturally

corollary of monotheism. If there is one God who knows all and sets

standards of behavior for the world, there must be a time of

judgment, or the edifice crumbles of its own weight. "

 

Ira G. Zepp Jr., A Muslim Primer

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