regarding articles in Hindi (correction of)

[Guest guest]

shriadishakti , " jagbir singh

<adishakti_org> " <adishakti_org> wrote:

> shriadishakti , Mukesh Pandit

> <mukeshpandit2002in> wrote:

> >

> NOTE: Those who wish to continue with the article above may click

on the links below:

>

 

My fellow SYs,

 

Sorry that i made an error with the links. Here is the corrected

version and hope they work. If they don't just type the exact path

given in brackets.

 

 

PART ONE

 

I. Dawn and Birth. Preparation for emergence into existence, the

tilling of the ground, or preexistence and bursting into being, into

life.

(http://www.adishakti.org/topics/vedas_1.htm)

 

II. Germination and Growth. The beginning, the striving, the

affirmation of identity, the settling down in the realm of

existence.

(http://www.adishakti.org/topics/vedas_2.htm)

 

III. Blossoming and Fullness. The acme, the reaching of plenitude,

of maturity, the zenith.

(http://www.adishakti.org/topics/vedas_3.htm)

 

IV. Fall and Decay. The beginning of the downward path, the

discovery that nothing resists the acids of time and that nobody is

immune from the corrosion of existence.

(http://www.adishakti.org/topics/vedas_4.htm)

 

V. Death and Dissolution. The destiny of all existing things, and

the price that must be paid for having been alive and for having

been a bearer of existence in time and space.

(http://www.adishakti.org/topics/vedas_5.htm)

 

VI. New Life and Freedom. + (VII Twilight) The marvelous mystery of

being, the reemergence of life out of the ordeal of death, the

disclosure that life is immortal, that being is unfathomable, and

that bliss and reality are capable of self-renewal.

(http://www.adishakti.org/topics/vedas_6.htm)

 

VII. Twilight. The last part of this anthology, like the ribbon that

ties the bouquet, has an altogether different character from the

rest. It binds together all that has been explained and integrates

all that has been described. It brings back the living unity that

the glare of the single aspects may have endangered.

(same as VI)

 

 

Jai Shri Mataji,

 

 

jagbir