water Element (again) and the Primordial Human Evolution

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shriadishakti , " in2centre " <supatni@b...>

wrote:

> Jai Sri Mataji

>

> Dear Yogis,

>

> I had been thinking about the Water Element myself lately - having

> come accross some description about the Avatar of Sri Visnu as the

> Boar-headed incarnation, Sri Varaha and His Shakti Sri Varahi.

>

 

Lyndal,

 

Listed below from 1-10 is the development of species right from the

first signs of carbon life in the Primordial Womb of Mother Earth

billions of years ago to the present still evolving Homo sapiens.

All these 10 incarnations of Shri Vishnu fit into the scientific

chronology of the creation and evolution of the universe, but are

still ahead as they also reveal the final evolution of humans into

spiritual beings. All humans have taken countless rebirths spanning

billions of years and reached this priceless human form, the highest

evolved life in the eyes of the Divine. The final metamorphosis or

evolution is that into spiritual beings.

 

Humans are now in the last stage of evolution to become the spirit

that all scriptures extol and expound. This is upheld by Shri Mataji

and She has given this complex theory a simple name - Sahaja Yoga.

Let's raise the consciousness of humanity to a higher level.

 

jagbir

 

The Primordial Human Evolution

No. Incarnation Physical/Conscious expression:

 

1. Matsya-avtar or Fish: Water borne life — amoebae or primeval

evolution.

2. Kurmavtar or Turtle: Water/Land borne life — amphibians.

3. Varahavtar or Boar: Land borne life — mammals.

4. Narshinghavtar or Human-lion: Semi-human — primates.

5. Vamanavtar or Dwarf: Homo erectus — primitive human.

6. Parshuram or Divine Seeker: Homo sapiens — conscious human.

7. Ram or Perfect Human: Homo sapiens — God conscious human;

outer awareness.

8. Krishna or Supreme Yogi: Homo sapiens — Self-conscious human;

inner awareness.

9. Buddha or Consciousness: Homo sapiens — Self-Realization;

inner enlightenment

10. Kalki (Christ) or Spirit Being: Homo spiritus —

God-Realization;

Resurrection (en masse spiritual evolution.)

 

 

" Vishnu became identified with various existing deities, and this

syncretism has given him the character of a benevolent god,

concerned with the welfare of the world, who periodically, in times

of moral decline, descends to the world in various forms and guises

to restore righteousness. There are believed to be ten such descents

(avtaras) of Vishnu. Some of these are in the form of giant animals:

the Fish, the Boar and the Tortoise. Then there is a Man-Lion and a

Dwarf. But the most important in terms of devotion are Krishna and

Rama, the seventh and eight avataras. "

 

John R. Hinnells, A Handbook of Living Religions, Penguin Books,

1991, p. 200 (edited by John R. Hinnells.

 

 

" A century or so after Newton, an English biologist named Charles R.

Darwin (1809-1882) added enormously to the body of breathtaking

modern knowledge and to the development of what today is called the

secular spirit. . . . People living in the pre-Darwinian world

simply could not imagine a time before human life, and in their

worldview all of nature was believed to exist only for human

benefit. They also made the assumption that an even greater gap

separated the animate world from the inanimate world. The myth of

creation with which the Bible opened had long been treated as if it

were literally true geologically and biologically. That myth

suggested that the man and the woman were made on the final day of

God's busy first week. God finished the perfect creation with

this majestic act and proceeded to take the divine rest on the

seventh day, thus creating Sabbath. "

 

John Shelby Spong, Why Christianity Must Change Or Die: A Bishop

Speaks To Believers In Exile, HarperCollins Publishers, 1998, p. 35-

6.

 

 

" Vishnutattwa, the principle of Vishnu, has taken many a times birth

on this Earth as the Goddess had to take many a times Her birth.

They had to work together many a times. And with the principle of

Vishnu the principle of Mahalakshmi has acted to help the ascent of

the people.

 

So the principle of Vishnu is for your ascent, for the evolutionary

process of human beings. Through this advent and through the Power

of Mahalakshmi we have become human beings from amoebae stage.

This is the spontaneous working for our birth. For the principle of

Vishnu He had to go through various incarnations to evolve. As you

know there have been incarnations of Shri Vishnu as a fish to begin

with and went on till it came to the stage of Shri Krishna where

they say that He has become complete.

 

But one has to realize that He worked on our central nervous system.

He builds our central nervous system. Through our evolutionary

process our central nervous system has been built up. And this

central nervous system has given us all the human awareness that we

have. Otherwise we would have been just like the stone. But through

this building up of our awareness, one after another, building up

different Chakras within us, this principle of Vishnu has brought us

to the understanding that we have to see the Truth and ultimately we

have to become Sahaja Yogis. "

 

Shri Karanguli-nakhotpanna-Narayana-dasakrtih Shri Nirmala Devi

Karanguli-nakhotpanna-Narayana-dasakrtih (80th): The ten avataras of

Vishnu emerge from the fingernails of Her hands to fight Her battles

with Asuras or powers of darkness — so Vishnu is Her creation.

Her cosmic and supra-cosmic dimensions are indicated here.

 

 

" We should know how the whole thing evolved from Shri Vishnu's

evolutionary process. There were ten incarnations of Shri Vishnu.

Shri Vishnu is the one who grows to be the Virata, the macrocosm.

This Vishnu principle is very well established within us . . . Shri

Vishnu principle is that it gave us evolution by which we

evolved . . .

 

This evolutionary process creates the wisdom. While animals have

everything built in within they are pashu, that is, under the

control of God. They don't have their separate identity or

individuality to consider wisdom or folly. It is the human beings

who have this great gift that they develop wisdom . . . The wisdom

is a kind of Light that comes in your understanding.

 

As human beings have evolved, even Deities have evolved themselves,

that is, Shri Vishnu was a fish, then a tortoise, till He came to

the stage of Vamana (dwarf) Avatar. Then He came as Parshuram known

as Zeus in Greek mythology. Then He came as Shri Rama. He was the

one who was extremely wise, cautious, careful, formal and a

beautiful person. He was made to forget His own incarnation of

Vishnu, though He knew about His Powers. He had to become a maryada

Purushottam, that is, He had to observe all the boundaries of Dharma

and to set the human ideal. "

 

Shri Maha Rajni Shri Nirmala Devi

Shri Krishna's Advent, Shri Krishna Puja, U.K. — August 19,

1990

 

 

" Judaism, Christianity, and Islam claim the whole man and all his

spirit. They are built on the principle of spiritual allegiance to

an ethos and a dogma which, they claim, should rule all of man's

life. It is the thesis of this study that as doctrines of man and as

ways of life they have received dismissal notices from the evolving

world of today; all three are resisting the peremptory orders; all

three seem incapable of making the necessary leap into the modern

world.Even to the most superficial observer it is clear, on the one

hand, that all three religions individually make an exclusive claim

to a certain authenticity, authority, and leadership — a certain

dominance, in fact, as an inborn right. On the other hand, it is

equally clear that none of them has an effective voice among the

sons of men as they parley and dispute over their global destiny.

More then that, this very claim to a certain dominance is not only

being continually refuted and coldly silenced by the growing

inability of any one of the three religious systems to speak

coherently and intelligibly about this global destiny, according as

the lines of the latter's development becomes more and more complex.

 

Even within their traditional areas and increasingly for their own

adherents, they are ceasing to be relevant. Their claim to

uniqueness is being contended; the three no longer straddle the age.

They tend to be regarded retrospectively, like figures receding more

and more into the past. The main consideration of this book is that

all three religions are caught for the same reason in an inescapable

dilemma that offers no discernible alternative. The dilemma is

briefly as follows: each of these three religions exclusively

possesses, so runs the claim, the only answer to all man's

questioning, and it alone can provide man with an explanation of

life. But such a claim of dominance is utterly unacceptable to

modern ma's mind.

 

Five hundred years or a thousand years ago, these religions were

making the same all-inclusive claims — but man's world was

different then. In the last 500 years it has changed more radically

than over the previous 100,000 years. Chiefly, a global crisis now

affects all men alike on the very issues these religions once

claimed as their exclusive concern. They, like man himself, have

been overtaken by the logic of history.

 

In this last third of the 20th century, there is something shaking

the human race. It is as if the latter had carried strange unwanted

dreams in its head for millennia, only to wake up brusquely and try

to live the dreams. There is abroad on the human scene a spirit that

cannot be caged. Something that has been compressed, held down,

distorted, and enchained for a long time has now coagulated, boiled

up, and is in the process of explosion. There has also been a

shaking off of shackles, a repudiation of traditional molds of

thought, as if man had suddenly decided to be himself — to see

himself in the raw, not through the colored glasses of ancient

mythologies or modern ideological presuppositions .....

Jorge Luis Borges, in his story about man's quest for meaning,

describes it as a journey without an end that always returns in a

concentric movement back to man . . . Modern man rejects the image

of him imposed by exclusive-minded religions. He may never find his

God. He may encounter only — himself. "

 

Malachi Martin, The Encounter, Farrar, Straus and Giroux, 1970, p.

xiv-xvi.

 

 

" Let us dwell for a moment on the route we have taken that has led

us here and pray to our ancestors for understanding and guidance.

Journey to mind the 4,000 million years of unbroken success since

our adventure into biology began. Journey back with me. Let us

reconstruct, recapitulate, our voyage so that we may remember and

harvest the gifts of our ancestors.Honor first your mother's womb

where a single seed from your father united with her egg and then

flow back from there through the womb of her mother, and then back

and back through mother after mother. A few hundred generations and

we leave written history behind, metals turn back to soil,

agriculture disappears.

 

We lose control over fire, soon we are back up in trees, and then

after a while we drop our opposable thumb and scurry as mammals on

the forest floor staying out from under the feet of dinosaurs. Our

fur turns back to reptile scales, we slither in and out of the ocean

until we are back under the water and free from gravity. Backbones

disappear; life becomes simple — a tube of cells, then single

cells washed back and forth in ocean currents, until we leave the

organic and swim in the molecular soup once more. . .Can we identify

with this vast process rather than our race or religion or ideology?

Can we represent the accumulated striving of each and every ancestor

and bring this into our lives? What kind of choices, priorities, and

personal and political agendas spring from such a perspective? Is it

really possible to identify with the precious flame passed from fin

to claw to paw and now into your trembling hand rather than with

this present life alone? How shall we go about this? . . .

 

Unless we learn once more to harmonize our human song with the great

symphony from which we emerged and in which we remain inextricably

embedded, our evolutionary journey will draw abruptly to a close. We

are the last generation of humans to be offered this choice. "

 

John Seed, For the Earth