Guest guest Posted June 14, 2003 Report Share Posted June 14, 2003 Last night my daughter finally got me to explain David Suzuki's The Sacred Balance concerning the water element. She just loves pre- bedtime stories on any topic, no matter how mundane. All that matters is that she converse with me. So i started explaining the elements and how we humans are the product of these scared, life-sustaining essence of the Creator. Then i had to explain that we humans are also sacred, if not more. This was quite an easy task. i told her that Shri Mataji is within us, whom she continues visiting and conversing on a regular basis. i told her that Shri Mataji is the Adi Shakti and thus that makes us sacred. If the Adi Shakti lives within us in the Sahasrara then we have to be sacred. Lalita was in agreement. Then i told her that there is a Light within which she has witnessed to be always above Shri Mataji at all times. i told that i believe that the Light is God Almighty and this makes us sacred. Lalita also expressed the same believe that the Light is God Almighty. i told her that she should not believe me just because i just told her so. Lalita replied that she knew a long time ago that the Light was God Almighty. i asked her is she had ever asked Shri Mataji about the Light and Lalita replied she have never done so. Then how was she of that opinion. Lalita replied, " What else could it be? " " The most magnetic of all religious symbols is the light, the light that radiates everywhere within and without — the light that never was on land or sea. Great mystics have realised the Peerless One in the form of Light. Moses saw the burning bush and received the word of God. The Upanishad seers saw It as Jothi Aham — the Splendour in the self. In many a Devaram and Tiruvacagam, and the lyrics of Tayumanavar and Ramalinga Swamigal, we have allusions to light as the symbol of the formless God; and Light also indicates goals and the radiance of Wisdom, as well as the illumination of Supreme Awareness. Gleaming as the earth and all the spheres Oh Thou expanse of matchless Effulgence! In radiant forms of Light art Thou beheld Oh Formless One! Tiruvacagam 22.8.9. " In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; And without Him was not anything made that was made. In Him was life; and the life was the Light of men. And the Light shineth in darkness; and the darkness comprehend it not. There was a man sent from God, whose name was John. The same came for a witness, To bear witness to the Light that all men through him might believe. He was not that Light, but was sent to bear witness to that Light. That was the true Light, which lighteth every man that cometh into the world. John 1:1-10 Dan Costian, in the Bible Enlightened, tells that the " Bible is seen to be full of terms about light. Lossky tells us that " for the mystical theology of the eastern Church these are not metaphors, rhetorical figures but words expressing a real aspect of godliness. " " The godly light does not have an abstract and allegorical meaning. It is a data of the mystical experience. " The author then referred to " Gnostics " , the highest level of godly knowledge [that] is an experience (a living) of the noncreated light, where the experience itself is the light: in lumine tuo videbimus lumen (in Your Light we shall see light.) " Eternal, endless, existing beyond time and space, it appeared in the theophanies of the Old Testament as the Glory of God. The Glory is " the Uncreated Light, His Eternal Kingdom. " Being bestowed to the Christians by the Holy Spirit, the energies appear no longer as external causes but as grace, as inner light. " Makarius the Egyptian wrote: " It is . . . the enlightenment of the holy souls, the steadiness of the heavenly powers " (Spiritual Homilies V.8.) " The godly light appears here, in this world, in time. It is disclosed in the history but it is not of this world; it is eternal, it means going out from the historical existence: `the secret of the light day', the secret of the true knowledge, the fulfillment of the Gnosis . . . It is exactly the beginning of parousia in the holy souls, the beginning of the revealing at the end of times, when God will be disclosed to everyone in this distant Light. " " Lama Surya Das, in Awakening to the Sacred, enlightens with reference to Patanjali: " The heart and mind can find peace and harmony by contemplating the transcendental nature of the true self as supreme effulgent light Patanjali is often called the father of yoga because he was the first person to codify and write down yoga practices. In this meditation instruction, he is telling us to let go of all distracting sights, smells, and sounds and meditate on our spiritual nature, our luminous true self. He is telling us to look inside and experience the radiance within. All cultures, peoples, and religious groups through all times have talked about the phenomena of light in the context of the religious or mystical experience. Those who have seen visions of holy beings typically see them surrounded by white light. People have always described going to the light, finding the light, being called by the light, dissolving in the light. We read about light in The Egyptian Book of the Dead as well as The Tibetan Book of the Dead. Men, women, and children who have had classic near-death experiences vividly describe arriving in a place of white light; they speak of themselves and others as being bathed in white light. Prior to being described as the light of any religion, light was just light. Light is a part of the primary source material. Later, as the history of mankind developed, the concept of light became institutionalized; it was then interpreted according to cultural and religious beliefs. Pure light thus became light of God, light of truth, light of Buddha, light of Jesus, cosmic light, and ocean of light depending upon where you were born and what you were taught. Light, however, is constant. It is fundamental energy.The New Testament, referring to John the Baptist, reads: " He came for testimony, to bear witness to the light that all might believe through him. " Later Jesus says, " Put your trust in the light while you have it so that you may become sons of light. " . . . British mystic George Fox, who founded the Quaker religion, used the term " inner light " to describe our ability to personally experience God within ourselves. He himself had such an experience, which left him with the lifelong conviction that everyone can hear God's voice directly without mediation by priests or church ritual. This is the central tenet of the Society of Friends. According to Buddhism, all beings are imbued with a spark of inner divine light. In describing our original Buddha-nature, we use such phrases as innate luminosity, primordial radiance, the unobscured clear natural mind, and the clear light of reality. . . . The Jewish mystics use similar words when they speak of the inner spark or the spark of God. The Koran, referring to man, talks about the little candle flame burning in a niche in the wall of God's temple. Almost inevitably a spiritual search becomes a search for divine or scared light. By cultivating our inner core, we search for this light in ourselves as well as the divine. " http://www.adishakti.org/his_light_within.htm i have come across SYs who claim that Shri Mataji is God Almighty even though She has never claimed so. Shri Mataji has always said that She is the Adi Shakti. Maybe they should be reminded again what Shri Mataji has declared numerous times: " But today it is the day I declare I am the One who have to save the humanity. I declare I am the One who is Adi Shakti (Holy Spirit or Ruh of Allah), who is the Mother of all Mothers, who is the Primordial Mother, the Shakti of the Desire of God who has incarnated on this Earth to give meaning to itself, to this Creation, to human beings. And I am sure that through My love and patience and My powers I am going to achieve it.I was the One who was born again and again. But now I have come in My complete form and with complete powers. I have come to this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the Joy, the Bliss that your Father (God, Allah, Sadashiva) wants to bestow upon you. " Shri Puratana Devi, United Kingdom — December 2, 1979 Purantana [810st]: Primordial or Ancient) " I am the Adi Shakti (the Holy Spirit or Ruh of Allah). I am the One who has come on this Earth for the first time in this Form to do this tremendous task . The more you understand this the better it would be. You will change tremendously. I knew I'll have to say that openly one day and we have said it. But now it is you people who have to prove it that I am that! " Shri Adi-Shakti Devi, Sydney, Aust. — March 21, 1983 (Adi-Shakti [615th]: Primal Power; being the First Cause.) i find it disturbing that these SYs are so brave to make such false claims in the collective but are afraid to announce the Last Judgment in public. They should realize that it is a blasphemy to convince others that God Almighty is walking on Earth at the moment. And the general public will take action if they ever make such claims. The Muslims especially will react most violently, be extremely incensed and will probably issue a death fatwa if any of these mislead SYs dare claim in public that Allah is on Earth. We can only claim that the Adi Shakti (Holy Spirit or Ruh of Allah) is on Earth to announce the Last Judgment and Resurrection. This is the Truth and prophecy pre-ordained by both the Koran and Bible. it's going to be a long, torturous and winding road,*** jagbir *** John, you have 100% of my support for the collective. i wish to again reiterate that collective meditation is the best way for ANYONE to ascend as SYs go out of the way to accommodate newcomers. There is much to learn from the collective and the vibrations are definitely much stronger and sustained. There is definitely no substitute for the collective, especially for new seekers. However, once established and if there is a necessity to leave the collective in order to grow or heal, this step must be taken and even supported by the collective itself. Any attempt to show resentment or alienation, which is sometimes the case, will only make healing longer. We must respect the absolute freedom of all devotees of the Adi Shakti, whether they are in or out of the collective. Exhibiting fanaticism, inducing fear and enforcing rigid 'rules' will never be tolerated by those who wish to become their own masters. No one can control any SY. We can only surrender our ignorance and ego to the Adi Shakti within, and seek Her protection and guidance for the rest of our lives. This Truth will increasingly prevail when Shri Mataji finally leaves us. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 15, 2003 Report Share Posted June 15, 2003 shriadishakti , " jagbir singh " <adishakti_org> wrote: > > Then i told her that there is a Light within which she has > witnessed to be always above Shri Mataji at all times. i told that > i believe that the Light is God Almighty and this makes us sacred. > > Lalita also expressed the same believe that the Light is God > Almighty. i told her that she should not believe me just because i > just told her so. > > Lalita replied that she knew a long time ago that the Light was > God Almighty. i asked her if she had ever asked Shri Mataji about > the Light and Lalita replied she have never done so. Then how was > she of that opinion. Lalita replied, " What else could it be? " > " Now see if there's God or not. You can feel it. Within yourself He can hear you. He is the Glory of all the Glory. He loves you. He protects you. He guides you. He has created you to be really His Love. But accept it. Any time any thought is coming to you - pray; and you will be moving in the way of that Ocean which is the Unconscious mind, which starts with thoughtless awareness. If you cannot become thoughtless, you pray to Him: " Forgive me for what I've done, and forgive those who have done harm to me " . " H.H. Shri Mataji Nirmala Devi " In the Age of Aquarius, what is important is not to have, but to be. We have concentrated too much on external things, forgetting that we are souls. We have been totally unconscious to what is of the inner life. But the proliferation of material greed, political power, and racial discrimination now crumbles before the spiritual rebirth, which forces us to look inward for the principles that force us to uphold the renewed ideals of love, honor, and truth. The children who are born in the time of Aquarius no longer want to believe, they want to know. Knowing for ourselves — personal knowledge that goes beyond a mere belief in the words of others — is a sacred principle of the Age of Aquarius. We go beyond faith to find truth. " Walter Mercado, Beyond The Horizon, A Time Warner Company, 1997, p. 44. " Some scholars and mystics have claimed that there is a common base to all mystical experience: `all mystics, said Saint-Martin, speak the same language and come from the same country. Throughout recorded history men and women known as mystics have experienced a certainty about the nature of reality, about the place of human beings and other sentient creatures in that reality, and a perspective on everyday mundane life, that seems to bear a remarkable similarity from culture to culture, from century to another. It is as if they experience that the soul, the Higher Self, in communion with the Absolute, God, Divinity, can be a greater, higher, more inward reality than the personality living in the living world. The greater reality suffuses the lesser and alters it beyond recognition. `The infinite shines through the finite and makes it more and not less real.'206 This is not a doctrine, a dogma learned through a church or established religion, but a personal experience, an inner knowing, which lies at the root of all religious doctrines and is prior to them. " Jean Hardy, A Psychology with a Soul, Routledge & Kegan Paul Ltd., 1987, p. 109. " Mysticism, a quest for a hidden truth or wisdom ( " the treasure hidden in the centres of our souls " ), in the 20th century is undergoing a renewal of interest and understanding and even a mood of expectancy similar to that which had marked its role in previous eras. Such a mood stems in part from the feeling of alienation that many persons experience in the modern world. Put down as a religion of the elite, mysticism (or the mystical faculty of perceiving transcendental reality) is said by many to belong to all men, though few use it. The British author Aldous Huxley has stated that " a totally unmystical world would be a world totally blind and insane, " and the Indian poet Rabindranath Tagore has noted that " Man has a feeling that he is truly represented in something which exceeds himself. " " Britannica Online(1994-1998 Encyclopædia Britannica, Inc.) When a man knows God, he is free: his sorrows have an end, and birth and death are no more. When in inner union he is beyond the world of the body, Then the third world, the world of the Spirit, is found, where the power of the All is, and man has all; For he is one with the One. Krishna Yajur Veda, Svetasvatara Upanishads 1.11. The Upanishads, Juan Mascaro, 86 Quote Link to comment Share on other sites More sharing options...
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