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[shriadishakti] Evangelism or concern for others?

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You're right, Doc.

 

And it's a wonderful debate.

 

i was so much in awe of what Jag and Furat had already written that i

didn't feel i could add anything myself as worthy, and probably i'm guessing

that many others felt that way too.

 

 

On Mon, 28 Jul 2003 06:52:33 -0700 dr_balwinder <dr_balwinder

wrote:

>I am surprised that no one (not even Jagbir) has posted regarding

>the

>topic raised by brother Furat. Anyway here is my small(although

>long

>post) contribution :

>

>First and foremost we have to be very careful when we listen to

>>

>experienced SY because I am quite sure many of us would have come

>>

>across cases where the " experienced " yogi says/does something which

>>

>even to a non-SY would seem unwise.

>I respect the leaders in SY but will only take the words of SM as

>the

>gospel truth and when an experienced SY speaks, I will try my level

>>

>best to see the good in what he/she says.

>If the experienced ones are the likes of veteranyogi and zenyogi

>I

>must say that I would not take their sayings seriously for reasons

>>

>which are obvious to some of us.

>I have seen many an " experienced " yogi( being long in SY , look

>like

>been practicing SY very well for years etc) say things and make

>>

>decisions which even a newcomer to SY has the discretion to point

>out

>is wrong.

>That is why I always enlighten newcomers who seems to be in awe

>>

>that " Wow you have been in SY for so long you must be really

>experienced and at a different level " . My answer to that is you

>can

>overtake me in the spiritual ascent within months if not weeks if

>you

>practice it well and also depending on the purity of your heart

>,

>innocence etc etc.

>

>I agree that personal experience and the realization of the heart,

>

>and that the conviction of the heart plays a major role but how

>to

>put a seeker on the path to achieve that is the big question.

>

>I seriously doubt that Jagbir or Gregoire started their work with

>the

>objective of providing SR.IMO it is more to educate people eg at

>>

>adishakti how all the religions have a common platform and how SY

>and

>SM is a common denominator for all . This has been done quite well

>by

>using the respective religious texts to convey the message which

>IMO

>is one of the best way to get across to anyone on the web who has

>a

>religious faith.

>Why re-invent the wheel when we can use all the relevant writings

>in

>each and every major religious text to convey the message SM and

>SY

>is conveying . Thus at the same time get them to practice SY

>meditation within the context of their religions first and once

>they

>realize who SM is they can start going deeper into SY and thus start

>>

>their journey of spiritual ascent.

>I would like to qualify me statement here that this does not mean

>>

>spiritual ascent can never be established without SY but it will

>be

>much , much tougher for even the most dedicated soul.

>

>The websites will help in the sense they open a person's mind to

>the

>possibility of being connected to the divine within the religious

>>

>framework of whatever religion they are currently practicing.

>I do not think that many who will be coming across the website will

>>

>jump and say " Eurika , I have found salvation " . But IMO I believe

>>

>that many will be intrigued enough to search further and many more

>>

>will also be much more open and enthusiastic when they come across

>a

>real-life SY trying to spread SY.

>Secondly , there is tremendous amount of information about SY's

>>

>connectivity to each and every religion on the sites.

>

>Some of the problems which are quite obvious using the net and how

>SY

>is portrayed now are

>1)how will they come across websites on SY

>google search on yoga – SY appeared 57th on the list

>google search on yoga & spirituality – 40th on the list

>

>2)once they come across it on the web or in real life what will

>be

>the great difference b/w SY and the hundreds of yogas being offered

>>

>which will make them choose SY over another from of yoga

>- many offered health , physical & mental wellbeing , stress relief

>,

>some talk about vibes/energies , some about kundalini , chakras

>,

>being connected etc etc.

>

>

>

>Confusion of words (Shabda Jalam) can only occur if a person invents

>>

>his own theory but if we use authentic (which can also be questioned

>>

>by some) religious texts, I do not see any confusion of words.

>We have Mother's talks to guide us and most of her messages are

>>

>rather clear and so are lots of religious texts.

>As far as Mother's talks are concerned there is no room for error

>in

>case of those on tapes/CDs and for the older religious texts , if

>we

>have reasons to doubt their 100% authenticity we should use our

>>

>discretion.

>

>As for the case put forward on how Muslims will come in SY, I cannot

>>

>contribute much since my depth of Muslim religion is not so much

>>

>despite living in a Muslim country.Nevertheless I do tend to agree

>>

>that because of the Muslim world's spiritual awareness it will accept

>>

>SY instantly on a mass level when they realize the message of SM

> &

>Qiyamah.

>

>To me the person who conducts public programmes , the person who

>>

>brings people to public programmes , the person who does even a teeny

>>

>weenie bit in spreading SY has my utmost respect.

>

>I have not lived in EU or North America to be able to see or comment

>>

>on how music can enable SY to spread rapidly on a big scale among

>the

>younger generation the way Furat feels it can be used.

>

>I see no harm in spreading the message about Last Judgment over

>the

>web to a person who has never had SR although I believe that if

>I

>meet a person in real life I would give the person SR first before

>>

>even proceeding to talk about Last Judgment.

>Can anybody feel he has had SR after having attended a couple of

>once-

>a-week programs – very few and far between although a lot do feel

>the

>cool breeze but are unable to fathom what it really means.

>

>

>I myself do not know why SY never or hardly ever speak about the

>Last

>Judgment – it is as if Last Judgment means Apocalypse the way it

>is

>avoided being used.Mother has used it so often and I remember her

>>

>even having said for us to announce it. It has been called the Last

>>

>Judgment / Resurrection Time / Qiyamah / Golden Age of Emancipation

>/

>Age of Aquarius / Time of Rebirth .

>

>Mother has said that it has come and it is time to take your second

>>

>birth and it has been made very beautiful, and very tender, and

>delicate, and does not disturb you. I do not see any problem

>announcing it as long as we do not make it look as apocalypse or

>that

>it means the end is near which is farthest from the truth of what

>is

>actually happening in the Age of Aquarius.

>

>Jai Shree Mataji

>

>Balwinder

>

>

>shriadishakti , " furat " <springingriver>

>>

>wrote:

>>

>> Dear SAS members, Aunty Lyndal, Jagbir and others,

>>

>>

>> I've waited long to say something:

>>

>> I have noticed that those among us, who are dairy and sincere

>in

>> their desire to spread SY, take heed and seriously consider Jagbir'

>>

>> challenge to start announcing the Last Judgement. And yet because

>>

>of

>> that find themselves a bit confused over this idea.

>>

>> The experienced ones say that it is not in our nature as humble

>>

>> seekers to force ourselves through the minds of the public, when

>it

>> is solely the personal experience and the realisation of the heart,

 

>

>> which moreover can only be passed on by those of the conviction

>of

>> the heart, that leaves an everlasting impression on the audience,

>

>> seeker or not.

>>

>> adishakti.org is a wonderful website, whose main use for the future

>>

>> would seem to be educating the newly realised masses. But so far

>>

>some

>> might argue that it is likely that more people have received their

>>

>SR

>> upon having visited the official website, rather than Jagbir's

>or

>> Gregoire's, for that matter (and though this is a bit exaggerated,

 

>

>I

>> hope you get my point).

>>

>>

>> My opinion on this matter is that this is only another case of

>>

>Shabda

>> Jalam, confusion of words, between Sys.

>>

>> The reason is basically twofold:

>>

>> 1. Jagbir speaks out of the religious mentality of his own

>background

>> (a Sikh grown up in a modern Muslim society) and;

>> 2. In his own capacity as a scholar.

>>

>> For it is absolutely true that:

>>

>> 1. Muslims do just sit and await for somebody to start announcing

>>

>the

>> Qiyamat and the arrival of the Mahdi.

>>

>> However, because of the unfavourable political situation this

>>

>cannot

>> happen more openly yet. The Muslim world is, after all, one

>cultural

>> unit, so if one thing appears at one of its corners, it has to

>>

>spread

>> at once to the other. It is most probable that the Muslim world

>>

>will

>> be the last place to hear the News, but because of its spiritual

>>

>> awareness will accept it instantly on a mass level, whereas the

>>

>> Western world would still be struggling to comprehend the whole

>>

>point

>> of spiritual ascent (which is the price for having been the first

>>

>to

>> hear and receive few but strong yogis).

>>

>> So in order for a suspicious seeker of Muslim background to stay

>in

>> SY and become just as pious in his daily meditation and devotion

>to

>> Shri Mataji as in his previous ritualistic lifestyle, he has to

>be

>> simply informed of the true essence of SY as being the `Ihsan',

>

>i.e.

>> fulfilment of Islam, and HHSM being the Mahdi, directly upon his

>SR.

>>

>>

>> 2. If the junkies were the first to come, scholars (including

>those

>> of religion) will be the very last ones. Unless the mind of the

>>

>> scholar is satisfied and the new knowledge made fit within the

>>

>> context of his earlier gathered info and constructed systems, he

>>

>> cannot move on further to open up his heart. This was actually

>what

>> happened to me (short but long story) and, I reckon, even to

>Jagbir.

>>

>> A forceful way of proofs and argumentation may be at times very

>>

>> effective with people like that, and sometimes the only way.

>> Ultimately it is the combination of both the impressive clear

>>

>> reasoning of the mind of a Syi as well as his/her unusual self-

>>

>> confidence and joy that make the mental ones elaborate twice before

>>

>> going back to the dull but comfortable everyday life (however,

>this

>> time with a memory that might at times resurface).

>>

>>

>> So I do not see any particular fault with Jagbir's approach, except

>>

>> that he might be forgetting one thing, the very same thing that

>we

>> forget as well when listening to him: what he is doing is because

>>

>of

>> what his intuition, impulse or inspiration tells him to do, and

>>

>that

>> different people have different such impulses.

>>

>> I can tell you that being here in Sweden I can see clearly the

>way

>SY

>> would soon spread everywhere here and the rest of Europe (well,

> not

>> necessarily SY, but, say, en-masse SR, which one day might be

>>

>easier

>> to do here than in Russia or India). This place, just like Jagbir's

>>

>> Canada, is a country of the Right Vishuddhi -- no amount of talk

>>

>will

>> ever get you anywhere. And yet from here you might make yourself

>>

>> heard to the rest of the world.

>>

>> It is amazing to see how a few tunes of music can make these people

>>

>> relax at once (though it's highly tense otherwise) and smile widely

>>

>> like small children only after minutes.

>>

>> Those in the greatest danger zone here are the young and the

>> teenagers, because they don't know the Truth. But if anybody is

>>

>> seeking anything here, it is they. What is it that makes them go

>to

>> all these rock and hip-hop concerts and jump like crazy? It is

>the

>> sensation of their own Kundalini trying to rise!

>>

>> Imagine, here everybody you meet would ask you " what do you listen

>>

>> to? " . But in India they would say " whom do you worship? " . A few

>>

>years

>> ago there were some Hare-Krsna punk rock bands that made the notion

>>

>> of spirituality into something cool among the 14-year-olds. In

>the

>> same way, one day it will be cooler to be a Yuva Shakti warrior

>and

>> go around with Shri Mataji T-shirts, thinking that everything

>else

>is

>> woossy, than to be a skater, skinhead or train karate, before

>this

>> would grow into a real SY.

>>

>> So what would be the magic trick?

>>

>> An average good Kavali group that enjoys tirelessly travelling

>>

>around

>> between summer festivals for weeks and months, always joined by

>>

>local

>> Sys where they come, and teaching a totally new form and concept

>of

>> collective enjoyment in music, i.e. that the people in the audience

>>

>> and on the stage are not two different entities, but all are

>supposed

>> to sing together (and if otherwise you should not express stronger

>>

>> emotions, here the point is a total spontaneity and openness of

>>

>> heart, the more unrestrained the better), allowing a new discovery:

>>

>> that the ONLY true purpose of music is clearing out the Subtle

>>

>> System, which is far better than alcohol.

>>

>> Then it would take only some time before all these bhajans, ragas,

 

>

>> kavalis and the whole new trend would become widely popular with

>>

>> young people and, ultimately, the rest of the society, as this

>sort

>> of music doesn't require the understanding of a certain generation

>>

>> etc.

>>

>>

>> But simply talking about strange religious stuff, such as

>> Resurrection and Doomsday, causes a bit of a problem. Spirituality

>>

>> may be hip, but the Bible and the Koran are tales of entertainment

>>

>of

>> the past. How can you talk of the Last Judgement with somebody

>who

>> hasn't even had SR? How can anybody feel he has had SR after having

>>

>> attended a couple of once-a-week programs? How can you talk of

>>

>these

>> things in a society that doesn't have the basic traditional

>> understanding of the civilisation having a concrete purpose and

>the

>> evolution moving not randomly but towards a goal?

>>

>> Basically such issues can only be discussed with sincere seekers

>of

>> Truth. And in that regard I agree that it is dishonest not to

>>

>provide

>> them with the full information. But as far as I can remember,

>I

>> myself felt this way only in the first months after coming into

>>

>> contact with a local collective.

>>

>>

>> The misunderstanding I am talking about here, is that the time

>>

>might

>> very well be ripe to start addressing the people who are supposed

>>

>to

>> be the experts on these issues, clerics and scholars, the self-

>>

>> proclaimed keepers of this knowledge. But it does it mean going

>to

>a

>> local church, requesting to hold a lecture?

>>

>>

>> Thank you, everybody. I am looking forward for a feedback and

>would

>> like to hear different viewpoints on this issue.

>>

>>

>> Jai Shri Mataji!

>>

>> furat

>

>

>

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