Only Sanatana Dharma can unravel scriptural mysteries of Bible and Koran

[Guest guest]

To all devotees of the Adi Shakti Shri Mataji Nirmala Devi,

 

The Kingdom of God of the Christians is the Sahasrara Chakra of the

Hindus, the 1000 Petal-Lotus of the Buddhists, the Dsam Dwar of the

Sikhs, the Keter of the Jews, and the Regions in their Souls of the

Muslims. It is one and the same, temporarily within all beings

(microcosm) and eternally external (macrocosm). Only the Divine

Feminine opens the secret path to this Divine Dimension: The Adi

Shakti of the Hindus is the Holy Ghost of the Christians, the

Prajnaparamita of the Buddhists, the Aykaa Mayee of the Sikhs, the

Shekinah of the Jews, and the Ruh of Allah of the Muslims. She is

one and the same.

 

The Last Judgment and Resurrection (Al-Qiyamah) are central to

Jewish, Christian and Islamic eschatology, and to a lesser degree

related to that of Hinduism and Buddhism. The Christian Comforter

promised by Lord Jesus to reveal all that He could not preach, and

the arrival of the Islamic Ruh of Allah to pronounce this Golden Age

of the Resurrection (Al Qiyamah) is unquestionably entrenched in

parables of the Bible and Koran. Only the Hindu Adi Shakti is

capable of explaining to humanity the all-embracing unity of the

Santanna Dharma that will end all their irreconcilable differences

and attain moksa (eternal life). The very basic of the Eternal

Religion is essential for the commencement of the Last Judgment and

Al-Qiyamah.

 

Take for example just a single scriptural predicament that has

plagued Christian and Islamic scholars for centuries. Muslims are

waiting for graves to open up as promised: " Does man think that We

cannot assemble his bones? Nay, We are able to put together in

perfect order, the very tip of his fingers. "

 

Jews, Muslims and Christians were faced with the dilemma of how God

will raise the dead. They have questioned the resurrection for

millennia and, without the knowledge of rebirth, have mutilated the

Last Judgment and Al-Qiyamah into Doomsday, the End.

 

" In his defense before Agrippa, Paul asked his Jewish audience: " Why

is it judged incredible with you, if God doth raise the dead? " (Acts

26:8). There have always been those who found the concept of the

bodily resurrection unbelievable, and their modern counterparts are

appearing increasingly - even in within the framework of

Christendom. "

 

FALSE IDEAS

 

The ancient Greeks disdained the notion that the body could ever be

raised. Thus when Paul spoke concerning " the resurrection of the

dead [ones - plural] " in Athens, his message was mocked (Acts 17:23).

During the time of Jesus, the Sadducees denied the resurrection of

the body (Mt. 22:23; Acts 23:6-8).

 

Even some Christians in the primitive church had fallen for this

error, and so affirmed: " There is no resurrection of the dead " (1

Cor. 15:12) - a heresy which Paul attempted to correct

In the late decades of the apostolic age, a sect known as the

Gnostics arose, denying the resurrection of the body.

In our own age, atheism, of course, rejects the idea that the human

body will be raised from the dead. An article in the Soviet

Encyclopedia asserts that the concept of the resurrection is

in " decisive contradiction with scientific natural knowledge "

(quoted in Wycliffe Dictionary of Theology, Peabody, MA:

Hendrickson, 1999, p. 455).

 

Of course religious modernism repudiates the idea of the

resurrection, since, having " demythologized " the Scriptures, it

rejects any element of the miraculous.

 

Cultish groups also have a problem with the doctrine that God will

raise the body. The " Jehovah's Witnesses " assert that the

incorrigibly wicked " will never be remembered for resurrection "

(Make Sure of All Things, p. 314).Within the churches of Christ,

those who have converted to the dogma of Max King deny the

resurrection. Like Hymenaeus and Philetus, men who erred in

Paul's day, these folks suggest that the " resurrection is past

already " (2 Tim. 2:17,18), having been spiritually effected in A.D.

70 with the destruction of Jerusalem (see our recent Feature

article, The Menace of Radical Preterism.)Whether ancient or modern,

within the church or outside of it, the denial of the bodily

resurrection is radical error. And in this age of biblical

illiteracy, this false doctrine will continue to make its presence

felt among the people of God unless gospel teachers return to a

proclamation of the fundamental principles of the Christian faith,

one of which is the " resurrection of the dead " (cf. Heb. 6:1,2).

 

THE BIBLE AND THE RESURRECTION

 

The Bible clearly affirms the doctrine of the general resurrection

of the dead. Note, in brief, the following points.

 

1. The concept of the resurrection is found in the Old Testament -

though not as pronounced as it comes to light in the New Testament

(cf. 2 Tim. 1:10). According to Jesus, God's declaration to Moses

regarding Abraham, Isaac, and Jacob was an indication of the

eventual resurrection (Mt. 22:31,32). Other Old Testament passages

also suggested that man's body would be raised ultimately (see

Job 19:25-27; Psa. 17:15; Isa. 26:19; Dan. 12:2; Hos. 13:14).

 

2. The doctrine of the bodily resurrection is affirmed abundantly in

the New Testament (see Jn. 5:28-29; 6:39-40; Mk. 12:18-27; Acts

17:23; 26:8; Rom. 8:23; 1 Thes. 4:16; 1 Cor. 15; 2 Cor. 5:1-2; Phil.

3:21).How any person can read Paul's great discussion of the

eventual disposition of the dead - in 1 Corinthians, Chapter 15 -

and not believe in the resurrection, has to be one of the mysteries

of the ages. In that remarkable chapter the apostle develops his

line of argumentation in the following fashion.

 

a. Paul persuasively pled for the historical fact of the bodily

resurrection of Jesus Christ on the basis of numerous eyewitnesses

of the risen Lord. On one occasion, this consisted of more than 500

people (15:1-11).

 

b. The apostle maintained that the Lord's resurrection is

Heaven's guarantee that we too shall be raised. Jesus is the

" first-fruits " (a figure suggesting a future harvest) of the general

resurrection to be effected at the time of His return (vss. 12-34).

 

c. Paul discussed the nature of the resurrected body. It will not be

a physical or a corruptible body; rather, it will be spiritual and

incorruptible (vss. 35-49). Nevertheless, there will be an identity

continuum between our present body and the new, resurrected one.

Only in this light can the term " resurrection " (which means

to " stand up " ) have any relevance. Moreover, each body will have its

own individuality (vs. 38). It is so thrilling to reflect upon the

fact that our new body will be identical in form to the glorious

body of our resurrected Lord (see Phil. 3:21).

 

d. Finally, the theological impact of the resurrection is set forth.

It is a declaration of victory (vss. 50-57). In view of this great

hope, saints are admonished to persevere in their fidelity (vs.

58).The biblical doctrine of the resurrection of the dead is a

comforting concept. Those who would rob us of this hope are not

friends of the cause of Christ. "

 

 

Unbelievable as it may sound this simple case of rebirth. That is

why Shri Mataji tells us not to believe the fire and brimstone end

of the world that ignorant religious institutions have preached for

centuries:

 

Though you can understand that Mother's Love makes it very easy for

you to get to your Realization and that the whole story of Last

Judgment — which looks such a horrifying experience — has

been made very beautiful, and very tender, and delicate, and does

not disturb you. " (Bombay, India — September 28, 1979)

 

For more than 2000 years Christians and Muslims have indoctrinated

their followers with the doomsday scenario because they did not have

knowledge of rebirth, among other enlightenment. The Last Judgment

and Al-Qiyamah is based on ignorance and falsehood, and Shri Mataji

is concerned that many may miss what the Koran proclaims is the

Great News for humanity.

 

Only the Sanatana Dharma can unravel scriptural mysteries of the

Bible and Koran, and is central to the success of the Last Judgment

and Al-Qiyamah. This is the Eternal Religion! Hindus themselves hold

the view that this spiritual tradition, known in the ancient, sacred

language of Sanskrit as " Sanatana Dharma, " is an eternal and ever-

present way of life. Moreover, it is a way of life and world-view

that is trans-geographical: traces of Sanatana Dharma are to be

found in many of the ancient cultures of the world. No one actually

knows when Sanatana Dharma was first started. Both practitioners of

Hinduism, as well as all academic scholars of Hinduism, agree that

there was no one specific time in known history when the religion

was founded.

 

Additionally, there was no one individual - a prophet, saint or

priest - who can be claimed as the founder of the religion. As far

as Hindus themselves are concerned, Sanatana Dharma was never

actually founded. It is an eternal spiritual culture that is as old

as the Earth herself. Moreover, it is the sustainer of the Earth.

This is indicated by the meanings of the two words that constitute

the very name of this culture: sanatana means " eternal " and

dharma means " natural law. "

 

It is time for Hindus, Buddhists and Sikhs with vision and insight

to rise to the Call of the Adi Shakti and declare Her Message of the

Last Judgment and Resurrection. The Sanatana Dharma must be upheld.

 

Jai Shri Mataji!

 

 

jagbir