But it was always meant for all humanity, not for any exclusive group.

[Guest guest]

To all Believers of the Last Judgment and Resurrection,

 

Shri Mataji Nirmala Devi was born on March 21, 1923 to a Christian

family in Chindawara, India and then married into a Hindu family.

Her father was a renowned scholar, master of 14 languages, and

translated the Qur'an in Marathi. 

 

Muslims are all in agreement that the " Qur'an is the holy book, or

scripture, of Islam. It is the Word of God, originally transmitted

to Muhammad in Arabic by the Angel Gabriel. But it was always meant

for all humanity, not for any exclusive group. At its heart is the

teaching of monotheism -- the worship of One God and no others --

but the Qur'an also provides guidance for every part of a believer's

life. " (Canadian Islamic Congress)

 

Shri Mataji Nirmala Devi is the Ruh of Allah sent to collect,

promulgate, recite, explain and announce the Resurrection (Al

Qiyamah) to all humankind as promised in the Qur'an. The Tiding to

witness and participate in the Resurrection brings forth the

profound reminder by God Almighty that it was always meant for all

humanity, not for any exclusive group: It is but a reminder unto all

beings, and you shall surely know its tiding, after a while. (38:87-

88)

 

Shri Mataji has done Her job and there is nothing else for Her to

do. We SYs are now supposed to declare the Glad Tidings of the Last

Judgment and Resurrection unto all beings. Why the contagious

collective silence, prevailing atmosphere of reluctance and

pervasive abandonment of Dharma that goes begging for answers?

 

 

jagbir

[Guest guest]

> > i wish to reiterate that the Dsam Duar (Tenth Door) of the Sikh> Guru Granth Sahib is the Brahmarandhra and not the Ekadash> Rudra SYs have been led to believe. The Brahmarandra at the> top of the skull is the Tenth Gate. The other Nine Gates in the> human body are the two eyes, two ears, two nostril openings,> mouth, and the two organs of excretion and procreation. (total:> nine.) When the Kundalini rises from the Mooldhara it pierces > out of the Sahasrara or Brahmarandra (Tenth Gate).> > The Baptism of Allah for Muslims is the same ‘second birth’ for > Christians; the same ‘dwija or twice born’ for Hindus; the same > ‘opening of the Dsam Duar’ for Sikhs; the same > Self-Realization, Satori, gnosticism, and fana of advanced > spiritual seekers. They seemingly different paths are all one > and the same, with no difference

whatsoever as far as the > pursuit of the Spirit is concerned. It is just that the human race > has been divided and fragmented by the religious regimes, too > brainwashed and conditioned to confirm the same Truth in > other Holy Books.> > jagbir>

The Baptism of Allah (2:138) is the subtlest Truth of Surah Al Nur (24:35) that allows the Believers of the Last Judgment and Resurrection to feel the Cool Breeze or Wind of Qiyamah (35.9) flowing from their hands, feet and other parts of the body. This is the irrefutable proof God Almighty provides to all who have surrender to the Call to witness the Resurrection and the self-reproaching Spirit.Allah is the Light of the heavens and the earth,The parable of His Light is as if there were a niche,And within it a Lamp:The Lamp enclosed in Glass;The glass as it were a brilliant star;Lit from a blessed Tree,An Olive, neither of the East nor of the West,Whose oil is well-nigh luminous, though fire scarce touched it;Light upon Light!Allah doth set forth parables for men:

and Allah doth know all things.surah 24:35 Al Nur (The Light)

It is Allah who sends forth the WindsSo that they raise up the clouds, [3881]And We drive them to a Land that is dead,And revive the earth therewith after its death:Even so (will be) the Resurrection!surah 35:9 Fatir (The Originator of Creation)

The Baptism of Allah;And who can baptise better than Allah?And it is He whom we worship.surah 2:138 Al Baqarah (The Heifer)(Abdullah Yusuf Ali, The Holy Qur'an, Amana Corporation, 1989.)

The parable of Al Nur has been the subject of the greatest works among the Muslim scholars since post-Muhammad days. Learned Islamic professors have written voluminous interpretations of this single verse, such is the esteem and importance of this metaphor. Muslim scholars have unabashedly eulogize the superiority of this parable with countless glowing tributes:"Embedded within certain directions concerning a refined domestic and social life, comes this glorious parable of Light, which contains layer upon layer of transcendental truth about spiritual mysteries. No notes can do adequate justice to its full meaning. Volumes have been written on this subject, the most notable being Ghazali’s Mishkat al Anwar."Abdullah Yusuf Ali, The Holy Qur'an, Amana Corporation, 1989, p. 876.

 

 

"This mystical passage gives the essence of Sufism, and conceals the nature of the cognition of the extra dimensions of the human consciousness which comes beyond the intellect. It is the subject of the great Ghazali’s Niche for Lights, a Sufi classic."Idries Shah, The Way of the Sufi, Penguin Books, 1974, p. 431.

 

 

"The way of illumination was elaborated by the great master of illumination (shayk al-ishraq) Shihab al-Din Suhrawardi (c. 1155-91.) Drawing on the Qur’anic Light verse and al-Ghazali’s interpretation of it in his famous treatise Mishkat al-Anwar (The Niche of Lights), and on ancient Iranian and Neoplatonic wisdom, Suhrawardi constructed an impressive cosmos of light and darkness populated by countless luminous angelic spirits.

The source from which this divine cosmos emanates is God, who is hidden from the human soul by veils of light and darkness. The soul’s ultimate quest is to penetrate these veils through the power of intellect until it returns to its original heavenly source..."Mahmoud M. Ayoub, World Religions: The Islamic Tradition(World Religions, edited by Willard G. Oxtoby, Oxford University Press Canada, 1996, p. 377-78.)

 

 

 

"To say that God was One was not a mere numerical definition: it was a call to make that unity the driving factor of one’s life and society. The unity of God would be glimpsed in the truly integrated self. But the divine unity also required Muslims to recognize the religious aspirations of others. Because there was only one God, all rightly guided religions must derive from him alone. Belief in the supreme and sole Reality would be culturally conditioned and would be expressed by different societies in different ways, but the focus of all true worship must have been inspired by and directed toward the being whom the Arabs had always called al-lah. One of the divine names of the Koran is an-Nur, the Light. In these famous verses of the Koran, God is the source of all knowledge as well as the means whereby men catch a glimpse of transcendence."Karen Armstrong, A History of God, Ballantine Books, 1993, p. 151.

 

 

"During the twelfth century the Iranian philosopher Yahya Suhrawardi and the Spanish-born Muid ad-Din ibn al-Arabi linked Islamic Falsafah indissolubly with mysticism and made the God experienced by the Sufis normative in many parts of the Islamic. Like al-Hallaj, however, Suhrawardi was also put to death by the ulema in Aleppo in 1191, for reasons that remain obscure. He had made it his life’s work to link what he called the original "Oriental" religion with Islam, thus completing the project that Ibn Sina had proposed. He claimed that all the sages of the ancient world had preached a single doctrine. . . . This perennial philosophy was mystical and imaginative but did not involve the abandonment of reason. Suhrawadi was as intellectually rigorous as al-Farabi, but he insisted on the importance of intuition in the approach to truth. As the Koran had taught, all truth came from God and should be sought wherever it could be found. It could

be found in paganism and Zoroastrianism as well as in the monotheistic tradition. Unlike dogmatic religion, which leads itself to sectarian disputes, mysticism often claims that there are as many roads to God as people. Sufism in particular would evolve an outstanding appreciation of the faith of others.

Suhrawardi is often called the Sheik al-Ishraq or the Master of Illumination. Like the Greeks, he experienced God in terms of light. In Arabic, ishraq refers to the first light of dawn that issues from the East as well as to enlightenment: . . .

The true sage, in his opinion, excelled in both philosophy and mysticism. There was always such a sage in the world. In a theory that was very close to Shii Imamology. Suhrawardi believed that this spiritual leader was the true pole (qutb) without whose presence the world could not continue to exist, even if he remained in obscurity. Suhrawardi’s Ishraqi mysticism is still practiced in Iran. It is an esoteric system not because it is exclusive but because it requires spiritual and imaginative training of the sort undergone by Ismailis and Sufis. . . .

As the name suggests, the core of Ishraqi philosophy was the symbol of light, which was seen as the perfect synonym for God. It was (al least in the twelfth century!) immaterial and indefinable, yet was also the most obvious fact of life in the world: totally self-evident, it required no definition but was perceived by everybody as the element that made life possible. . . . It was all-pervasive: whatever luminosity belonged to material bodies came directly from light, a source outside themselves. . . . There was a similar combination of light and darkness within each one of us: the light or soul was conferred upon the embryo by the Holy Spirit (also known, as in Ibn Sina’s scheme, as the Angel Gabriel, the light of our world.) The soul longs to be united with the higher world of Lights and, if it is properly instructed by the qutb saint of the time or by one of his disciples, can even catch a glimpse of this here below."Karen Armstrong, A History of

God, Ballantine Books, 1993, p. 229-31.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Shri Mataji Nirmala DeviMiracle photo captures vibrations (lower right hand corner) flowing from Shri Mataji as She blows to raise the Kundalini of thousands. Every seekers is assured that he or she will be able to harness this spiritual energy to heal themselves, and others. This Wind blows but none can tell whence it comes and where it goes. And only if you feel this Divine Wind flowing from you hands and head can you certify with your own senses that you for certain have been born of the Spirit (Mother Kundalini).

 

 

 

 

 

"It is a inner built-in system already there, existing within you, which gives you this experience of the Spirit because you are the pure Spirit . . . There is an All-Pervading Power which is named by different names; that Islam calls it Ruh, in India they call Paramchaitanya, in Bible . . . you can say is the Cool Breeze of the Holy Ghost. You have never felt it before that it existed. It does exist." Shri Mataji Nirmala Devi

“Realization means you must feel the Cool Breeze of the Holy Ghost. Realization means that you should have the Powers to raise the Kundalini of others. Realization means that you should feel the actualization of baptism, the Cool Breeze coming out of your head — not any priest putting water on your head and saying that now you are a Christian. Unless and until these things happen to you don't accept anyone — even me. This is what one has to understand." Shri Gambhira Devi

(Gambhira [854th]: Bottomless depth. She is visualised as a bottomless lake in scriptures. ‘Para-bhattarika . . . jagadvyapi desa-kalad yagocarah. The Ultimate Mother is to be visualized as a great and deep lake of Consciousness uncomprehended by space and time. [siva Sutra 1-23.])

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Shri Mataji Nirmala Devi

 

 

 

 

 

"Innately, within us, resides the Spirit which wants to enlighten you, to give you Peace, the Bliss, the Joy of our being. This beautiful Lamp of yours has been created with a purpose. It has to be enlightened. Respect your Self . . . We have to respect this Lamp which has the Light of the Spirit, and it should be enlightened. And let us be that Lamp which shows the Glory too. It is such a beautiful world God has created for us but we in our ignorance, our so called freedom, have ruined so many things. It is shocking to see where people are going — just towards hell directly. For a Mother it is a thing of great concern. How to stop this Fall? How to get them out of it? How to make them understand what is their worth, their value?

You should not take human life for granted. It is a very precious life which was created out of many processes. It was created with great difficulty. Don’t forget that you have to become the Spirit without which your life is a waste. Nay, the whole Creation is just a waste because you are the highest in the Creation. You are the epitome of that Creation."Shri Nirisvara DeviGod’s Work And Negativity, Hampstead, U.K. — March 31, 1983Nirisvara (155th): Supreme

 

 

 

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