Has any SY reached this state to enter His Kingdom? (i definitely have not.)

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" The Object of the Inner Life

 

Is it power which is the object of the spiritual person, or is it

inspiration after which he seeks? It is in fact neither of these

things which he pursues, but all such things as power and

inspiration follow him as he proceeds on his path towards the

spiritual goal. The goal of the spiritual person is self-

realization, and his journey is towards the depth of his own being,

his God, his ideal.

 

Does such a person sacrifice all interests in life, or does he

consider the different objects that people have in their lives as

something leading astray? Not at all. No doubt his object is the

highest that any soul can have, but all other objects which he sees

before himself in life do not necessarily hinder him on his path;

they become as a staircase on his way, making his path easy to

tread. Therefore the person living the inner life never condemns and

does not criticize the objects of another, however small or

ridiculous they may appear, for he knows that every object in the

life of a person is but a stepping-stone, which leads him forward if

he only wishes to go forward.

 

There is a time in the life of a soul when it has the desire to

play with dolls; there is a seeking after toys. From the spiritual

point of view there is no harm in that, and man sees in time the way

that leads to the goal; these are only passing interests leading to

others, and in this way man goes forward.

 

Therefore, according to the view of the seer, man places before

himself at different times such objects as riches, pleasure, or a

material heaven; the spiritual person starts his journey from the

point where these end. The process of evolution is not a straight

way, it is more like a wheel which is ever turning. So the

experience of the person who treads the spiritual path begins to

show a downward tendency, and from that again upwards. For instance,

in the spiritual path a person goes backwards, he experiences youth

again, for spirituality gives health to the mind and to the body, it

being the real life. He experiences vigor, strength, aspiration,

enthusiasm, energy, and a living spirit that makes him feel

youthful, whatever be his age. Then he becomes as a little child,

eager to play, ready to laugh, happy among children; he shows in his

personality childlike traits, especially that look one sees in

children, where there is no worry, anxiety, or bitter feeling

against anyone, where there is a desire to be friendly with all,

where there is no pride or conceit, but readiness to associate with

anybody, whatever be his class or caste, nation or race. So the

spiritual person becomes like a child. The tendency to tears, the

readiness for laughter, all these are found in the spiritual person.

 

As the spiritual person goes further he shows in his nature

infancy. This can be perceived in his innocence. His heart may be

lighted with wisdom, yet he is innocent; he is easily deceived, even

knowingly, besides being happy under all conditions, like an infant.

As the infant has no regard for honor or for insult, neither has the

spiritual person. When he arrives at this stage, he answers insult

with a smile. Honors given to him are like honors given to a little

baby, who does not know to whom they are offered. Only the person

who has given the honors knows that they have been given to

somebody. The spiritual one is not conscious of it, nor happy in it,

nor proud of it. It is nothing to him. The one who has honored him

has honored himself, since to the baby it is nothing if somebody

should speak in favor of him or against him; the baby does not mind,

he is ready to smile at both; so is the spiritual soul.

 

As the spiritual soul proceeds further he begins to show the real

traits of humanity, for here humanity really begins. One can see in

such a soul the signs which are the pure characteristics of the

human being, devoid of the animal traits. For instance, there is a

tendency in him to appreciate every little good deed done by anyone,

to admire good wherever he sees it in any person; a tendency to

sympathize, whatever be the condition of the person, saint or

sinner; a tendency to take interest in the affairs of his friends

when called upon to do so; a tendency to sacrifice, not considering

what he sacrifices, as long as he is moved to do that action.

Respect, gratitude, sincerity, faithfulness, patience,

endurance, all these qualities begin to show in the character of

that man. It is in this stage that truly he can judge, for at this

stage the sense of justice awakens.

 

But as he grows he continues also to grow backward. He now shows

the signs of the animal kingdom; for instance, such a quality as

that of the elephant, which, with all its strength and power of

giant bulk, is ready to take the load put upon it; the horse, which

is ready to serve the rider; and the cow, which lives in the world

harmoniously, comes home without being driven, gives milk which is

the right of her calf. These qualities come to the spiritual person.

The same thing is taught by Christ.

 

When he goes on further still there develops in him the quality of

the vegetable kingdom, of the plants which bring forth fruit and

flowers; patiently waiting for the rain from above; never asking any

return from those who come to gather flowers and fruit, giving and

never expecting a return, desiring only to bring forth beauty

according to the capability which is hidden in them, and letting it

be taken by the worthy or unworthy, whoever it be, without any

expectation of appreciation or thanks.

 

And when the spiritual person advances still further he arrives at

the stage of the mineral kingdom. He becomes as a rock; a rock for

others to lean on, to depend upon; a rock that stands unmoved amidst

the constantly moving waves of the sea of life; a rock to endure all

things of this world whose influence has a jarring effect upon

sensitive human beings; a rock of constancy in friendship, of

steadfastness in love, of loyalty to every ideal for which he has

taken his stand. One can depend upon him through life and death,

here and hereafter. In this world where nothing is dependable, which

is full of changes every moment, such a soul has arrived at the

stage where he shows through all these changes that rock-like

quality, proving thereby his advancement to the mineral kingdom.

 

His further advancement is into the jinn quality, which represents

the all-knowing, all-understanding. There is nothing he cannot

understand; however difficult the situation, however subtle the

problem, whatever be the condition of those around him, he

understands it all. A person may come to him hardened with faults

that he has committed all his life; before this understanding he

melts, for whether it be a friend or an enemy, he understands both.

Not only has he the knowledge of human nature, but of objects as

well, of conditions of life in general in all its aspects.

 

And when he advances still further his nature develops into that of

an angel. The nature of the angel is to be worshipful. He therefore

worships God in all creatures;he does not feel to be any greater or

better or any more spiritual himself than anybody else. In this

realization he is the worshipper of all the names and forms there

are, for he considers them all the names and forms of God. There is

no one, however degenerate or looked down upon by the world, who is

any less in his eyes. In his eyes there is no one but the divine

Being; and in this way every moment of his life is devoted to

worship. For him it is no longer necessary that he must worship God

at a certain time, or in a certain house, or in a certain manner.

There is not one moment that he is not in worship. Every moment of

his life he is in worship, he is before God; and being before God at

every moment of his life he becomes so purified that his heart

becomes a crystal where everything is clear. Everything is reflected

there, no one can hide his thoughts from him, nothing is hidden from

him; all is known as clearly as it is known to the other person, and

more so. For every person knows his own condition and yet not the

reason, but the spiritual being at this stage knows the condition of

the person and the reason behind it. Therefore he knows more about

every person than that person knows himself.

 

It is in this stage that his progress culminates and comes to its

fullness; and Christ has spoken concerning this in the words: 'Be ye

perfect, as your Father in heaven is perfect.' When that stage

arrives, it is beyond all expression. It is a sense, it is a

realization, it is a feeling, which words can never explain. There

is only one thing that can be said, that when a person has touched

that stage which is called perfection, his thought, speech, action,

his atmosphere, everything becomes productive of God; he spreads God

everywhere. Even if he did not speak, still he would spread God; if

he did not do anything, still he would bring God. And thus God-

realized ones bring to the world the living God. At present there

exists in the world only a belief in God; God exists in imagination,

in the ideal. It is such a soul which has touched divine Perfection

that brings to the earth a living God, who without him would remain

only in the heavens. "

 

THE INNER LIFE

The Sufi Message of Hazrat Inayat Khan

http://murshid.net/the-inner-life/object-of-inner-life.html