Subtle level that we could call spirit, which literally Is breath or wind.

January 20, 2004

“The most profound experience of meaningfulness coincides with the recovery of our true identity as incarnate spiritual beings. It is then that we are made whole. The American physicist David Bohm saw this with great clarity:When life as a whole is harmonious, we don’t have to ask for an ultimate meaning, for then life itself is this meaning. And if it isn’t, we have to find the reason, by looking into life as a whole, which includes the source of the stream and the basic roots of consciousness and the thought process. If we do this, we will generally find that a lack of meaning of life has its root in sustained and pervasive incoherence in our thoughts, in our feelings, and in how we live, along with a

self-deceptive defense of the whole process against evidence that it has serious faults.We could say that life as a whole is grounded in the matter of the universe and also in some subtle level that we could call spirit, which literally Is "breath" or "wind." We have to reach this total ground to be able to live a life that is its own meaning. If we take less than this sort of overall cosmic approach, the meaning we find will ultimately prove not to be a viable meaning but one that will sooner or later break down into incoherence."Georg Feuerstein, Lucid Waking, Inner Traditions International, 1997, p. 17-8

Shri Mataji Nirmala Devi

"When the Kundalini rises one can feel easily the cool breeze coming out of one's fontanel bone area on top of one's head. One can feel it oneself and one has to certify oneself. One can also feel this cool breeze all around oneself. This cool breeze is the one that is manifested by the all -pervading power of Divine Love. For the first in life one actualises the experience of feeling this subtle divine power. Even after feeling this power one has to understand that this Kundalini is not yet fully established. In ordinary mechanical language we can say that the connection is not established. One has to work it out. Though sprouting in a seed is spontaneous, the gardener has to now look after the tender sapling. In the same way a seeker has to look after his Self-realisation in the beginning. Some people achieve heights very easily,

but some have to work for six or seven months and are still not alight. Under these circumstances it is important that one must know and understand where the problem is by understanding the proper decoding system and its practices in Sahaja Yoga.Thus a human being rises above all the shackles of slavery. One does not need anymore guidance from any Guru. One becomes one's own master, no longer groping in the dark for support. One becomes an absolutely free person. No one can intimidate or manipulate a Sahaj a Yogi. People come to Sahaja Yoga from many sects, religious organisations and schools of thought, but their conditionings drop off. No one can condition a realised soul after Sahaja Yoga.This freedom is very beautiful, and then slowly one learns to fly like a bird on one's own until one masters it and knows all about Divinity.After Sahaja Yoga the personality rises so much above others, and the sense of discretion becomes so sharp and perfect,

that the media, television, entrepreneurs, fake masters, misguiding or modern methods, nothing can deviate the mind from the righteous path.No one can lead a Sahaj a Yogi astray, unless and until a Sahaj a Yogi himself falls into some temptation, fear or manipulation.The Sahaja Yogi enjoys his freedom and that of other Sahaja Yogis.He knows his powers and has knowledge about himself. He becomes a powerful, free saint leading an angelic life."

Shri Jnanagamya DeviJnanagamya (980th): To be reached by Knowledge alone. The Ultimate is to be attained by Knowledge alone as it is of the nature of consciousness. Anantamamrtam Param Jnane Naikena Tallabhyam — the Infinite, the Indestructible, the Ultimate can be reached only by Knowledge. (Skanda-Purana.)

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