Only the bravest of souls . . . Your Concern is Appreciated !!!

[Guest guest]

Q) Have we dug deep enough?

 

A) I hardly think so. I can find only maybe few

hundreds of Sahajayogis who have really gone to the

depths of truth (what She would find appreciable).

 

And, how can you say that the depth you have achieved

is sufficient? It is Her domain, and She is an

infinite entity. She would increase levels of depth

and gyan(knowledge) as She thinks appropriate.

 

" Koi Na Jaane In Aankhon Ki Geherai " !!!!

 

Q) What is it that Shri Mataji hints at?

 

A) Oh, She is a master diplomat. Each and every word

She says carries more than one meaning, which are

revealed to us at appropriate times and situations as

and when desired.

 

What She hints at is comprehended by only a few of us.

And, whether She campaigns aggressively or moderately

is all a drama for Her.

 

Wait and watch as the drama unfolds in front of your

eyes !!!

 

Regards,

 

Rajan

 

 

 

 

 

Finance Tax Center - File online. File on time.

http://taxes./filing.html

[Guest guest]

shriadishakti , RAJAN BATRA <r_batra_2000>

wrote:

>

> Q) Have we dug deep enough?

>

> A) I hardly think so. I can find only maybe few

> hundreds of Sahajayogis who have really gone to the

> depths of truth (what She would find appreciable).

>

> And, how can you say that the depth you have achieved

> is sufficient? It is Her domain, and She is an

> infinite entity. She would increase levels of depth

> and gyan(knowledge) as She thinks appropriate.

>

 

Batra,

 

Hope you read my previous post to comprehend what the digging is all

about .................. and i don't mean with shovels.

 

But still i will reply to your believe that a few hundred SYs have

gone to the depths of truth. By this i presume you are talking about

the state of Self-realization among SYs who know the Adi Shakti to be

part and parcel of Brahman within.

 

 

" Who is this mysterious Brahman? Who is this Being, whom we call

God, who is described so beautifully in the Upanishads and extolled

for centuries by seers and sages in the sacred land of the Vedas? Who

is HE to attain whom people renounce everything, prepare themselves

for hardships, risk everything and pursue Him day and night?

 

In His thought, thought disappears. In His pursuit, all pursuit comes

to an end. Seeking Him one leaves behind all seeking. Who is this

Great Being, whom even gods find difficult to explain? Beyond

darkness and light, beyond all diversity and visibility, beyond all

qualities and quarters, beyond all activity and forms, beyond all

imagination and vision, beyond the silence of all silences, beyond

life and death, is Brahman, whom none can explain in human language

to our complete satisfaction.

 

When you find Him, you do not find yourself. When you are with Him,

you are without Him. When you see Him, you do not see anything else.

Your knowledge does not help you to reach there. Neither your wealth

nor your thoughts. The entrance to the world of Brahman is right in

front of you, but stands between Him and you is the veil of

ignorance.

 

Occasionally one may get a glimpse of Him like Indra, Vayu and Agni

had. Like a lightning, that is how HE is envisioned by the students

of Kena Upanishad. But none can really know Him with their limited

consciousness. How can a part know the whole, unless it becomes the

whole? When the part becomes the whole does it not cease to be a

part? This is the problem of Knowing Brahman.

 

Who is Brahman then?

 

Brahman, is the very self, the " I " ness that is every where, in

everything and around everything. There is no dichotomy in Brahman.

Brahman is one Supreme endless unitary feeling of " I " ness. In

Brahman, " you " are lost because " you " are not there. You cannot

explain your experience to others, because in reality there is no

experience. All is one endless vast immeasurable Self, in which at

the highest level there is one without the other. There is

consciousness without distinction. There is no feeling of separation.

Everything is Self, that is " I " . There is no " me " or " mine " either,

because egoism and possessiveness are part of the separated

consciousness.

 

We possess things because we cannot be the things. We seek things

because we cannot escape from the physical feeling of space and

duality. We look elsewhere for gratification because we have this

incompleteness in us which seeks fulfillment. In Brahman, there is no

object and subject, there is no experience and the experiencer, no

knower and the known.

 

Everything is one endless indistinguishable " I " ness. Brahman is " I

am " and " I am " is the Eternal Reality. " I am " , the non possessive,

non egoistic, non dualistic " I am " is the Truth, the Whole Truth, the

Purpose and the Goal of all life that seeks and extinguishes itself

in seeking. Brahman is " I am He Who I am " . Brahman is " I " (Aham)

and " Aham " is Brahman.

 

Experience of this awareness is what we call Self-Realization. When

we realize there is nothing else in this vast universe, except the

Eternal Self, we have reached the end of our journey. The journey

begins when we are separated from the Self and ends when we becomes

One with It.

 

All craving, competition, striving, envy, and comparison arise

because of the absence of this awareness. When a seeker realizes that

he is everything, with whom will he compete and for what end will he

strive? True renunciation comes out of this experience and awareness.

Without it, renunciation itself becomes a striving and in that

striving is the shadow of separation, egoism, effort and comparison,

the fear of failure and the desire for the fruit. The following story

from Sufi teachings amply illustrates the point.

 

A man knocked on the God's door. " Who's is there? " asked God from

within. " It's me, " said the man. " Go away then. There is no room for

two, " said God. The man departed and wandered in the arid desert

until he realized his error. Returning to the door, he knocked once

again. " Who's is there? " asked God as before. " You, " answered the

man. " Then come in, " God replied. "

 

http://hinduwebsite.com/who_is_brahman.htm

 

 

Even after discovering the truth that Brahman is within i have never

considered the depth i have achieved even remotely sufficient for

enlightenment. i really hope most SYs are of similar humility.

 

 

jagbir