Well Said, Jag !!!

[Guest guest]

" Even after discovering the truth that Brahman is

within i have never considered the depth i have

achieved even remotely sufficient for enlightenment. I

really hope most SYs are of similar humility. "

 

Well said, Jag.

 

Spoken like a true Sahaji.

 

Regards,

 

Rajan

 

>

> Batra,

>

> Hope you read my previous post to comprehend what

> the digging is all

> about .................. and i don't mean with

> shovels.

>

> But still i will reply to your believe that a few

> hundred SYs have

> gone to the depths of truth. By this i presume you

> are talking about

> the state of Self-realization among SYs who know the

> Adi Shakti to be

> part and parcel of Brahman within.

>

>

> " Who is this mysterious Brahman? Who is this Being,

> whom we call

> God, who is described so beautifully in the

> Upanishads and extolled

> for centuries by seers and sages in the sacred land

> of the Vedas? Who

> is HE to attain whom people renounce everything,

> prepare themselves

> for hardships, risk everything and pursue Him day

> and night?

>

> In His thought, thought disappears. In His pursuit,

> all pursuit comes

> to an end. Seeking Him one leaves behind all

> seeking. Who is this

> Great Being, whom even gods find difficult to

> explain? Beyond

> darkness and light, beyond all diversity and

> visibility, beyond all

> qualities and quarters, beyond all activity and

> forms, beyond all

> imagination and vision, beyond the silence of all

> silences, beyond

> life and death, is Brahman, whom none can explain in

> human language

> to our complete satisfaction.

>

> When you find Him, you do not find yourself. When

> you are with Him,

> you are without Him. When you see Him, you do not

> see anything else.

> Your knowledge does not help you to reach there.

> Neither your wealth

> nor your thoughts. The entrance to the world of

> Brahman is right in

> front of you, but stands between Him and you is the

> veil of

> ignorance.

>

> Occasionally one may get a glimpse of Him like

> Indra, Vayu and Agni

> had. Like a lightning, that is how HE is envisioned

> by the students

> of Kena Upanishad. But none can really know Him with

> their limited

> consciousness. How can a part know the whole, unless

> it becomes the

> whole? When the part becomes the whole does it not

> cease to be a

> part? This is the problem of Knowing Brahman.

>

> Who is Brahman then?

>

> Brahman, is the very self, the " I " ness that is

> every where, in

> everything and around everything. There is no

> dichotomy in Brahman.

> Brahman is one Supreme endless unitary feeling of

> " I " ness. In

> Brahman, " you " are lost because " you " are not there.

> You cannot

> explain your experience to others, because in

> reality there is no

> experience. All is one endless vast immeasurable

> Self, in which at

> the highest level there is one without the other.

> There is

> consciousness without distinction. There is no

> feeling of separation.

> Everything is Self, that is " I " . There is no " me " or

> " mine " either,

> because egoism and possessiveness are part of the

> separated

> consciousness.

>

> We possess things because we cannot be the things.

> We seek things

> because we cannot escape from the physical feeling

> of space and

> duality. We look elsewhere for gratification because

> we have this

> incompleteness in us which seeks fulfillment. In

> Brahman, there is no

> object and subject, there is no experience and the

> experiencer, no

> knower and the known.

>

> Everything is one endless indistinguishable " I "

> ness. Brahman is " I

> am " and " I am " is the Eternal Reality. " I am " , the

> non possessive,

> non egoistic, non dualistic " I am " is the Truth, the

> Whole Truth, the

> Purpose and the Goal of all life that seeks and

> extinguishes itself

> in seeking. Brahman is " I am He Who I am " . Brahman

> is " I " (Aham)

> and " Aham " is Brahman.

>

> Experience of this awareness is what we call

> Self-Realization. When

> we realize there is nothing else in this vast

> universe, except the

> Eternal Self, we have reached the end of our

> journey. The journey

> begins when we are separated from the Self and ends

> when we becomes

> One with It.

>

> All craving, competition, striving, envy, and

> comparison arise

> because of the absence of this awareness. When a

> seeker realizes that

> he is everything, with whom will he compete and for

> what end will he

> strive? True renunciation comes out of this

> experience and awareness.

> Without it, renunciation itself becomes a striving

> and in that

> striving is the shadow of separation, egoism, effort

> and comparison,

> the fear of failure and the desire for the fruit.

> The following story

> from Sufi teachings amply illustrates the point.

>

> A man knocked on the God's door. " Who's is there? "

> asked God from

> within. " It's me, " said the man. " Go away then.

> There is no room for

> two, " said God. The man departed and wandered in the

> arid desert

> until he realized his error. Returning to the door,

> he knocked once

> again. " Who's is there? " asked God as before. " You, "

> answered the

> man. " Then come in, " God replied. "

>

> http://hinduwebsite.com/who_is_brahman.htm

>

>

> Even after discovering the truth that Brahman is

> within i have never

> considered the depth i have achieved even remotely

> sufficient for

> enlightenment. i really hope most SYs are of similar

> humility.

>

>

> jagbir

>

>

 

--- jagbir singh wrote:

> shriadishakti , RAJAN BATRA

> <r_batra_2000>

> wrote:

> >

> > Q) Have we dug deep enough?

> >

> > A) I hardly think so. I can find only maybe few

> > hundreds of Sahajayogis who have really gone to

> the

> > depths of truth (what She would find appreciable).

>

> >

> > And, how can you say that the depth you have

> achieved

> > is sufficient? It is Her domain, and She is an

> > infinite entity. She would increase levels of

> depth

> > and gyan(knowledge) as She thinks appropriate.

> >

 

 

 

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