Guest guest Posted March 29, 2004 Report Share Posted March 29, 2004 The Process of Liberation " A true guru can turn you from the jungle road of ignorance to the royal road of spiritual knowledge. " (Sutra 102) " But without the Guru, you cannot reach the goal. " (Sutra 9) The paradox is repeated in the form of the guru, because the guru has two aspects. Nityananda called these the primary (or action) guru and the secondary (or causal) guru. On the one hand, there is the physical teacher. This is a personality to be dealt with and talked to, a person who performs actions that have an effect in the world, a person viewed by some with admiration and by others with disgust; in other words, someone viewed by ordinary people as the same or less than they are. On the other hand, for the few people who are able to, or care to, look deeply into the situation, what is really there is not a personality but an extraordinary field of spiritual energy from which they can draw energy for their innermost being. With this nourishment, they can attain complete maturity in the supreme state of pure consciousness. " The secondary guru leads you to the well—the primary guru drinks from it. " (Sutra 104) The physical aspect of the guru, the secondary teacher, serves as a doorway. Through our diligence, love and devotion, we pass through this doorway of the physical teacher into the level of consciousness that Nityananda calls the action guru. The action guru is the same as Parabrahma, Paramashiva, or chidakasha. At this level, we express the infinite spaciousness, extraordinary power, and creative intelligence that are characteristics of the essential state of unity from which all experience takes its form. " Liberation does not come searching for you. You must make the effort to seek it. " (Sutra 117) The effort required if you sincerely seek God is to see through the form, to pass beyond the personality, the individuality, and the eccentricity of the teacher, and in so doing to transcend your own personality and limitations. " Draw the breath up to the Brahmarandhra at the top of the head. Kindle the fire, purify the subtle channels, burn up the impurities. This is the yoga-fire of deliberation…The pure energy of the Supreme. " (Sutra 28) The power inherent in the presence of the guru energizes every level of a human being. The transmission of this power is shaktipat, the transmission or descent of grace. Shaktipat brings about a quantum leap in awareness that puts us in contact with the innate freedom and spontaneous creative power that is eternally and everywhere present as the source of all. It awakens the deepest potentiality within us, and the kundalini shakti begins its extraordinary unfoldment. As this unfoldment continues, the entire structure of the human being is refined and purified. When subjected to fire, iron is free of its gross crystallization and impurities and reorganized as the finer, stronger metal of steel. The human being also, through contact with the forge of the guru, becomes purified by the inner fire of kundalini and is established in the supreme state of awareness. . . . In all places and in every age, there are many good people who seek spirituality, who have spiritual understanding, and who have some positive concerns for humanity. Yet in any age there are only a few people, rare and great beings indeed, who can communicate the highest transcendent state of consciousness to other human beings and who dwell in that state while still functioning in this world as ordinary—and possibly eccentric—human beings. " Swami Nityananda, The Process of Liberation http://www.nityananda.us/teaching3.htm http://www.adishakti.org/ http://www.al-qiyamah.org/ Quote Link to comment Share on other sites More sharing options...
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