How many Kalki Avatars without white stallions? ... i am losing count!

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shriadishakti , " jagbir singh "

<adishakti_org> wrote:

>

>

> " Whenever there is decay of righteousness... and there is

> exaltation of unrighteousness, then I Myself come forth... for the

> destruction of evil-doers, for the sake of firmly establishing

> righteousness, I am born from age to age. " --- KRISHNA- Bhagavad

> Gita- fourth discourse

>

> Hindus are awaiting the coming of the Kalki Avatar at the end of

> this present age, Kalki Yuga (Dark or Iron Age). Baha'is believe

> that the Kalki Yuga age has already ended and, as promised in the

> Bhagavad Gita, the Lord has again manifested Himself to

> humanity.... this time with the name Baha'u'llah. Baha'u'llah is

> the Kalki Avatar.

>

> Baha'u'llah's name means the Glory of Bhagwan or the Splendor of

> Ishvara. The coming of Baha'u'llah is therefore the start of the

> Sat or Krta Yuga (Golden Age). It is the time when people will

> return to righteousness and the world will be at peace.

>

 

 

Satyalok, Andhra Pradesh. About 140 km from Bangalore, in a small

commune deep in the heart of rural India, a strange, thrilling,

disturbing and moving phenomenon is erupting. Right before our eyes,

a new religion, or at any rate a new cult, is emerging, complete with

a living God, a monastic order, millions of thronging devotees, and

tales of miracles.

 

The divine center of the phenomenon is a 48-year-old being of slender

build, who has been proclaimed as the Kalki avatar. The moolamantra,

or the principle chant of his cult, celebrates him as " satchidananda

parabrahman, purushottama paramatman " —the embodiment of truth-

consciousness-bliss, the Supreme Godhead, Perfect Person,

Transcendent Self.

 

After remaining incognito for over three years, Kalki Bhagavan has

now made himself available for public darshan, divine glimpse, at

Satyalok.

 

Ten a.m. In a small room, he sits on a raised platform in a modest

chair draped with a silk cloth. His beard is trimmed, his head

covered with a white flowing cloth. he has a garland around his neck.

Above him is an umbrella whose shadow envelops him like a hole. A

stairway covered with a blue carpet leads up to his platform.

 

Underneath, two acharyas, the shaven-headed and white-robed Acharya

Vimala Kirit and the Paramacharya, an older, more impressive bearded

man, stand at attention. The Paramacharya has just conducted an

aarti, the ritual waving of a camphor flame, to the figure on the

chair, signaling the end of a puja, ritualistic prayer. Both men

prostrate themselves full length.

 

And then the darshan begins.

 

Separated from this room by a glass partition is an even smaller

darshan hall. From one side devotees pour in, men and women of all

ages and classes, who have waited hours for a glimpse of their Lord

Kalki. They are let in batches of 20-25 and, after a couple of

minutes of gazing, coaxed or pushed out.

 

Kalki sits with his eyes closed, apparently in deep meditation. The

stillness is, however, rudely shattered by the very first batch.

Already, while waiting to be let in, some women had begun to wail and

sob. Now, face-to-face with their Lord, the devotees' pent-up longing

breaks all barriers.

 

Without warning, a man shrieks repeatedly " Kalki! Kalki Bhagavan! "

Soon, the small room reverberates with cries, screams, tearful

please. Conservatively dressed gentlemen begin to jump up and down

clapping their hands in joy. Tamil women in nine-yard saris slap

their own faces in atonement, shouting their prayers. Illiterate

peasants in shorts and lungis weep uncontrollably.

 

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