Reincarnation in the Jewish Kabbalah

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REINCARNATION IN THE JEWISH KABBALAH

 

THE KABBALAH

 

The Holy Kabbalah is the " hidden " or " secret " teaching of Judaism. It

is the mystic path appearing in Judaism just as the Sufis are to

Islam and the Gnostics are to Christianity. In the same tradition,

Jesus did not reveal all of his teachings in his public sermons.

There was a hidden or direct teaching that was revealed privately and

there was a teaching for the multitudes who would not be capable of

understanding deeper truths.

 

When he was alone, the Twelve and the others around him asked him

about the parables. He told them, " The secret of the kingdom of God

has been given to you. But to those on the outside everything is said

in parables. Mark 4:10-11, NIV

 

In another instance Judas (not Judas Iscariot) asks Jesus why he

intends to show himself to them but not to others implying a hidden

revelation.

 

Then Judas (not Judas Iscariot) said, " But, Lord, why do you intend

to show yourself to us and not to the world? " John 14:22, NIV

Jesus follows with a long commentary and tells Judas that even though

he (Jesus) is giving Judas (and others) special insight there are yet

even more things which Jesus will not reveal to them because they are

not ready for them. That would make two layers of insight beyond the

multitudes.

 

I have yet many things to say unto you, but ye cannot bear them now.

John 16:12, KJV

 

There are hidden teachings which Jesus discussed openly with the

disciples but not with the masses simply because the masses were not

spiritually prepared. To do so would have been to cast pearls before

swine. How could a barnyard animal appreciate the value of a pearl?

Paul indicates that he too adjusts the directness of his teachings

according to the understanding of the audience. Paul clearly states

that there are teachings which he holds back because the listeners

lack the spiritual depth to comprehend it.

 

Brothers, I could not address you as spiritual but as worldly--mere

infants in Christ. I gave you milk, not solid food, for you were not

yet ready for it. Indeed, you are still not ready. 1 Corinthians 3:1-

2, NIV

 

Today what remains of Paul's teachings, which are his public letters,

are milk for spiritual infants. The " meat " was not recorded as open

letters to churches but were taught by Paul directly to those whom he

considered qualified. His revelation of Melchizedek is another

indication of this.

 

The Holy Kabbalah is the hidden or secret tradition of Judaism not

because it was forbidden but because it requires a high degree of

spiritual maturity and insight to grasp. The Kabbalah is solid

spiritual food that cannot be given to milk-drinking babes. Also,

early Kabbalists did not want the teachings corrupted and perverted

by well meaning but immature souls. In centuries past, one had to

prove worthiness to be taught the Kabbalah. The divine teaching and

the spiritual practices such as ecstatic communion with God and

meditation were transmitted orally under the careful and watchful

guidance of an accomplished master much like the guru/disciple

relationship that exists between Hindu, Buddhist, and Islamic Sufi

masters and their disciples. For the most part, the Kabbalah was

first committed to print and published in the Middle Ages releasing

it for the first time into the grasp of the secular body of mankind.

Today the Kabbalah is studied and practiced by many Jews and it holds

the doctrinal center stage for Hasidic Jews.

 

Hebrew theology was divided into three aspects which are the law, the

soul of the law and the soul of the soul of the law. The law was

taught to every Jew; the soul of the law, or Mishna, was revealed to

Rabbis; while the soul of the soul of the law, the Kabbalah, was

revealed only to the highest initiates. We have just read that Jesus

and Paul both referred to knowledge that is given to the many as

distinct from knowledge that is given to the few.

 

According to Kabbalistic history, the teachings of the Kabbalah were

given to a school of angels prior to the fall of man. The angels

later revealed these teachings to Adam so that the fallen state of

mankind might be redeemed. Specifically, the angel Raziel was sent

from heaven by God to tutor Adam in the divine principles of the

Kabbalah. Various angels were then sent to the Jewish patriarchs to

clarify and intensify the understanding of this profound divine

science. Shem was taught by the angel Tophiel, Raphael taught Isaac,

Metatron taught Moses, and Michael taught David. Solomon was also a

very high initiate in Kabbalistic wisdom.

 

The Kabbalistic torch was passed from Adam to Noah and then to

Abraham who immigrated to Egypt where he allowed a portion of the

divine doctrine to be revealed to the Egyptians. Moses, who was adept

in all the wisdom of Egypt, first learned the Kabbalah there but

became most proficient in it while wandering for forty years in the

wilderness. Moses also initiated the Seventy Elders into the way of

the Kabbalah which they, in turn, transmitted orally to their

students.

 

In centuries past the teachings of the Kabbalah were closely guarded

but the sacred texts also predicted a time when the teachings could

be accessed by anyone. Today the Kabbalah is experiencing a

tremendous resurgence of popularity and is being taught by Rabbis in

living room study groups or classes offered through local synagogues.

Non-Jews are also flocking to Kabbalah classes being held in local

libraries and adult education programs. While most mainstream Jews in

our modern world do not court reincarnation, Kabbalists are

unshakably wedded to it. The three greatest books of Kabbalism are

the Sepher Yetzirah, The Book of Formation; the Sepher ha Zohar, The

Book of Splendor; and the Apocalypse, The Book of Revelation. The

following is a quote from the Sephar ha Zohar.

 

The souls must re-enter the Absolute, from whence they have emerged.

But to accomplish this end they must develop the perfections; the

germ of which is planted in them. And if they have not developed

these traits in this one life, then they must commence another, a

third, and so forth. They must go on like this until they acquire the

condition that allows them to associate again with God. The Zohar

The " germ " that is planted in them which leads to the " perfections "

is the I AM; it is our oneness in Christ.

 

Reincarnation in the Jewish Kabbalah

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