Guest guest Posted June 7, 2004 Report Share Posted June 7, 2004 I will just attempt to give you my personal experience Sohniya. I used to stay with my parents and my father being a staunch Sikh was against Shree Mataji.I had a tough time in the beginning especially when I dedicated a room just for Her altar and for meditation.He could not change my mind about Her but he indirectly influenced my wife and as for my mother he made her promise that she would never become a SYogini.He died suddenly one day in his sleep at the age of 72 just the way he wanted his death to be – fast, " painless " and with his dignity intact.I hold nothing against him. Fast forward 7 yrs, my Mother who never use to say anything about Shree Mataji now gives a lot of credit of the good in my family to Her.She supports my kids belief in Her. I know that she in her heart of hearts believes in Shree Mataji's powers but is bound by the promise to my dad and I have to respect that.It was a slow and gradual change in her heart with never once a serious discussion on SYoga or Mother. My mother stays with me and she goes for her regular programmes and I am the one who takes her around and just 2 days ago we were at a gurdwara together with 2 of my boys.I enjoyed the period in the gurdwara because this hi-tech gurdwara had the prayers with meaning projected on a 10X15 ft screen.Suddenly all my previous failure at understanding some of the verses of the Granth Sahib now became clear eventhough the translation was the same because now I had the knowledge given by Shree Mataji and the experience of selfrealisation.The gist of it was essentially supportive of meditaion and that the kingdom of Lord is within us. What I am trying to say is that Sohniya you just continue being an exemplary example of a SYogini and not be too concerned about your aunt's d-in-law.If she is going to bogus gurus knowingly , she does not understand SYoga well and does have that deep a believe in Shree Mataji yet.We cannot hold it against her because each and everyone of us is different in our believe , discretion and level of ascent.One day this d-in-law may very well be advising others against what she is doing now. I know it can be difficult being the only one practicing SYoga in the family since I have gone through the same before.My method was just to be strong in my faith and being able to defend my believe with good reasons/examples when the need arose and never criticize what they did but occasionally ask them why they did some ritual which had no meaning. About taking prasad and going to satsangs , you have to use your discretion even if you do not like(or loathe) going to the satsangs.Just remember that the AdiShakti knows how you feel in your heart of hearts and She will definitely protect you and guide you. Another suggestion to you is to get to know your aunt's d-in-law well and slowly get to know her depth in Sahaj.There are many ways she can be encouraged to increase her depth in Sahaj but for you to personally advise her will be the last option.If the both of you are not living too far apart maybe it would be a good idea to go to the same collective – get to know a level headed SYogi/ni who can give good advise to her at the collective. In your case to win over your relatives is more of a one step back and two step forward " strategy " , making exceptions once a while to their demands , being an excellent example of a SYogini and occasionally relating the teachings of SYoga/Shree Mataji to their beliefs where possible/needed and leaving the rest to Shree Mataji. Balwinder Quote Link to comment Share on other sites More sharing options...
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