Guest guest Posted July 5, 2004 Report Share Posted July 5, 2004 dear Mahesh I agree with you. what happen to the self realisation of the sy.If indeed one is self realised such prompting will be unnecessary sampa -- In shriadishakti , mahesh khatri <maheshkhatri> wrote: > Hello Dear Jagbir > > Thanks a lot for taking this Mahdi Group seriously. I had expected more sahajayogis to take a cue from here and respond in more ways than one. When a group of Sahajayogis cannot respond to a call what to expect from Non Sahaja group of Mahdi Unite? > The lethargic attitude is what is going to be the the beginning of downslide. Everyone expects the other to respond and just read if someone responds and then wait for another mail. The height of inaction. > Come on sahajayogis wake up. This is just one group. there are thousands of such groups which we have to take on. Lets prepare ourselves. We need many jagbirs here. > > To begin with lets respond to this mail... > > > > > jagbir singh <adishakti_org> wrote: > > " jagbir singh " <adishakti_org> > Wed Jun 30, 2004 4:06 pm > It will be fitting to first introduce the sages' > defination of truth. > > > Greetings to all believers of the Imam Mahdi, > > i have just joined this group and being a Sikh believer of the Imam > Mahdi and the Day of Judgement, it may come as a bit of a surprise. > The source of my believe comes from http://www.al-qiyamah.org/ > regarding the Qur'an, Last Judgment and Imam Mahdi. > > However, since this group also discusses the same subject it is vital > to comprehend the very basis of faith - TRUTH. So before discussing > it will be fitting to introduce the sages' defination of the term > truth. > > According to Paul Brunton, Ph.D. it has been " demonstrated that > without such a defination men wander in a dry wilderness of hollow > fancies, unfounded opinions, worthless theories and hypostatized > words. This defination may sound quite simple, but it implications > are most profound. It should be graven deeply on the heart. Here it > is: TRUTH is that which is beyond all contradiction and free from all > doubt; which is indeed beyond the very possibility of both > contradiction and doubt; beyond the changes and alternations of time > and vicissitude; forever one and the same, unalterable and > unaltering; universal and therefore independent of all human > ideation. " > > warmest regards, > > jagbir > > > MahdiUnite/message/4424 > > > > > Quote Link to comment Share on other sites More sharing options...
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