They say that at Sahasrara when the Goddess will appear She will be Mahamaya

[Guest guest]

shriadishakti , ashishcool tandon

<ashishcooltandon> wrote:

> Dear Brother Jagbir,

>

> JSMJ,

>

> Would request you to kindly explain the below.

>

> He hovered above the semi-circle of the Primordial

> Beings already assembled, and then slowly floated down

> towards his spiritual body that was meditating beside

> the Great Adi Shakti.

>

> Kash's corporeal body merged into his spiritual Self,

> fitting into it perfectly from head to toe. Kash, now

> in the ethereal form of the spirit.

>

> Love

>

> Ashish

>

 

 

Dear Ashishji,

 

There is no description of the Sahasrara (Kingdom of God) in any

scripture. The closest is the Shri Lalita Sahasranama. Shri Mataji is

the first to explain about it, also claiming that She lives there as

Shri Mahamaya.

 

" They say that at Sahasrara when the Goddess will appear, She

will be Mahamaya. Is it possible to be anything else in the world of

today to come on this Earth? Any type of incarnation could have been

in great trouble because human beings in their ego are highest in

Kali Yuga. So they are quite stupid and they are capable of doing any

kind of harm or violence to a Divine personality. It is not at all

possible to exist in this world as anything else than Mahamaya . . .

 

It has no power or any intention of giving you wrong ideas or

something that is false. It is there whatever, it is Truth. So in a

way to say that Mahamaya is the one which deludes is wrong . . .

 

I need not be before you; I can be just here in Nirakar, in Formless,

but how to communicate; how to have a rapport. For that, one has to

come in the form of Mahamaya so that there is no fear, there is no

distance — one can come close and understand, because if this

Knowledge has to be given, if Realization has to be given, people

have to at least sit before the Mahamaya. Otherwise, if they all run

away, what's the use? To create that extremely human personality in

Sahasrara, She comes as Mahamaya. "

 

Shri Turya Devi

Mahamaya's Doings, Sahasrara Puja, Cabella, Italy — May 8, 1994

Turya (262nd): The Fourth. This state is beyond the three states

mentioned above (259. Taijasatmika; 260. Supta; and 261 Prajnatmika).

 

 

" Now one must learn how to improve Sahasrara itself. You must

know the presiding Deity of the Sahasrara very well . . . But this

Deity has to be established first into the heart. Now you are very

lucky people that you have the Deity in person with you. The people

who got Realization before I came on this Earth had to imagine the

Deities. And in that imagination they were never perfect. But as they

say that at Sahasrara She is Mahamaya; that is how it is described.

So if you see that Person you may not be knowing fully that Person,

or in a perfect way, or a complete way. Because Mahamaya Shakti is

much greater than your imagination. That is why one has to surrender.

With your limited imagination, or brain, you can not see the

Deity. "

 

Shri Sadgati-Prada Devi

The New Era, MahaSahasrara Puja, Rouen, France — May 5, 1984

Sadgati-Prada (201st): Here `Sat' means Truth, a good path.

She leads devotees to the highest status or Reality, which is Herself.

 

 

Thus, if the Golden Goddess exists within, surely some souls can

visit Her. Even ex-world leader Yogi Mahajan, the instigator of the

1452 Inquisytion agrees that " " Only those who go deep in the

source discover the Golden Goddess that resides within. Her touch

enlightens and enthralls the total being. It is indeed the miracle of

miracles. This miracle resides in every being. The wise pursue it,

the scriptures speak of it, and the saints glory in its praise. "

 

Unfortunately for reasons best known to him and his cronies those who

(did) go deep in the source and discovered that the Golden Goddess

did reside within had to be demonized and their character

assassinated at all costs.

 

In the beginning both Kash and myself taught he was having OBE (Out

Of Body) experiences. Both of us believed that he left his physical

body whenever he meditated and traveled across the universe to meet

the Shakti who then took him across the universe. She had even taken

him back into time to witness and confirm scriptural revelations.

Among the more important were his visiting Shri Shiva at Mount

Kailash in the Himalayas; going back into time to the ancient land of

Galilee to corroborate Lord Jesus' Resurrection; passing through

the Black Hole to worship Shri Ganesha in His Temple; sitting on the

Shesnaag of Shri Vishnu floating on the Milky Ocean; visiting the

Heavenly Realm of Shri Buddha; and travelling to other celestial

paradises.

 

On April 28, 1995, at 7:10 a.m. he was told to ask Shri Mataji to

reveal how he travels in this Universe to meet Her.

 

Although he insisted that he left his physical body to do so, there

were many questions: How exactly does he reach the spiritual world?

How does he leave this gross physical body? Where actually his real

self is during meditation? Does he become the spirit and leave behind

his material body on Earth? How far does he have to travel to reach

the Kingdom of God?

 

The priceless answers to these universal questions would be welcome

by all. For ages saints and sages had given glimpses of this

phenomenon known as `out-of-body-experiences' or astral

traveling. These questions had to be answered by a Higher Being, and

all existing speculation put to rest.

 

As he meditated his Kundalini surged through his body all the way

up his Sushumna Nadi, passed the Narrow Gate at the chiasma

opticalis, through the spiritual clouds and emerged into the

Sahasrara. The Everlasting Light shone ever so brightly from behind

the Eternal Throne of the Great Celestial Mother as She sat in Bliss

and Joy.After bowing down to Her these questions were put forward.

Shri Mataji explained that all his spiritual journeys with Her had

taken place within his own Sahasrara. Never at any time did he leave

his physical body!

 

This was a startling Revelation for Kash. All the time he was sure

that he was traveling outside his gross body, so perfect was this

Absolute Reality. He had journeyed into the Thousand-Petal Lotus

daily over a period of twenty one full moons from November 1993 till

July 26, 1995. Kash had by then visited the Kingdom of God more than

1300 times! There were many opportunities for him to discern his

whereabouts. Surely this wealth of experience and observation would

have enabled him to determine his daily mode of travel and familiar

landmarks along this spiritual highway to meet Her.

 

He did and his belief was that his spirit left his physical body and

went far into the Universe. He was very sure he did so.

But he never did. No one ever did, from Prophet Muhammad to Ezekiel,

from the most enlightened monk to the most bizarre astral traveler.

They were all within themselves all the time no matter what they

think. The Kingdom of God (Sahasrara) where the Shakti resides is

within. So how does a gross physical body enter this subtle spiritual

realm within? Well, it never does. Only the eternal soul (Jivatma)

within can enter the Sahasrara within.

 

" Shri Mataji: Jivatma is the soul but Atma is the Spirit.

 

Gregoire: So Jivatma is the Spirit but individualized, belonging

to one person?

 

Shri Mataji: No, no! Jivatma is the soul. Means with these five

elements. And these five elements give you your own identity, your

own character, your own particularities etc. These five elements; the

way they are placed in you. That's the causal element, the causal of

the elements that are within you. Then these casuals act on the

chakras and through the chakras these casuals act on the other ...on

the grosser side. So from the subtle to the subtler to the ...you can

say the subtlest. The subtlest we can say is the Spirit, supposing.

Then the subtler is the soul. And the subtle you have the chakras.

And the gross is the body. "

 

Volterra, Italy. July 25,1986

 

 

 

" Virata and Creation: By definition Virata means vast or all-

encompassing. It is also understood that everything in the creation

exists in the Virata. Thus Virata not only covers creation but also

controls and guides all activities, happenings in the creation. If we

correlate this to the occurrence of events/happenings in a human

body, then Virata can be compared to the brain and body of a Supreme

Being. Thus whole of the creation and events could be happening in

the body and brain of Virata in the same way as we find these

happening in the brain and body in a human being. It is also stated

that a human being is made in the form of Virata. Extrapolating from

this, we can conclude that,

 

a) Everything that exists in creation has a universal form in the

Supreme Being.

b) Every element of the Supreme Being has a subtle element in the

human being. . . .

 

Virata represents the divine elements, real God and Goddesses and

human being as a reflection of the Virata. Since from a master many

copies can be made, there is only one Virata, whereas there are

millions of human beings.

 

Her Holiness has explained that, " Adi Shakti is the source of all

creation " and " Virata is the brain of Adi Shakti. " . . .

 

Virata is the Ultimate. Everything in the creation exists in the

Virata. God has created human being in His own image. A human being

has the capability to rise to superconscious level where one can

perceive all that is the source of all creation. One can even acquire

all the powers of Virata by becoming one with Virata.

 

Virata is whole creation. By getting linked to Virata (like a TV or

radio is linked to the source) a person can perceive the whole

creation. This is rise of consciousness from ordinary to

superconscious level. Sahaja Yoga provides the path for the

evolutionary growth in consciousness. On kundalini awakening one gets

linked to the Virata and is able to perceive, think, act in the form

of Virata.

 

Yogis and Mahayogis had acquired such powers by becoming one with

Virata and some even attained the state of God realisation. "

 

Dr. Hari Shankar Sharma, Sahaja Yoga, Vol. II,

Shankar Publishing House, 1995, p. 51-3.

 

 

" The reflection of the entire macrocosm in the individual human

microcosm is a holistic conception.

 

Every part of a hologram contains within itself the image of the

whole. We perceive the information given by bidimensional photography

through the light intensity variations (amplitude variations of the

electromagnetic waves.) The holographic perception is tridi-mensional

due to the additional information provided by the wave trains and

phase variations. The hologram appears to be the transcendental

counterpart of the photographic image.

 

According to the vibration paradigm elaborated upon the latest

discoveries in physics (theory of superstrings), the universe is

holistically conceived as being made out of vibrations. Here is what

S. Marcus wrote in his Invention and discovery (Inventie si

descoperire, Ed. Cartea Romaneasaca, Bucharest 1989): " We may

represent the cosmic substance as a universal and nondetermined

substratum revealing the entire diversity of what we call electrons,

photons and other similar entities. The vacuum is nonexistent in such

a vision, since it is replaced by a substratum of wave particles in a

virtually unperceived state that may become actualized under the

effect of an energy quantum. The theory of superstrings is able to

explain the entire diversity of the particles and substances in the

universe . . .

 

The British physicist David Bohm, who used to be one of

Einstein's students, created the holonomic theory and the

holographic model (holomovement) that greatly influenced Fritjof

Capra (the well known author of Das Tao der Physik and Die kosmische

Regen where he set up a relation between modern and eastern

philosophy.) The holomovement is, after Bohm, a phenomenon out of

which there have resulted all the forms of the universe,

consciousness included (Wholeness and the Implicate Order, London

1980.) The universe structures are subject to the self organisation

dynamics, that is the cosmic Spirit.

 

Bohm finally concluded that man had at his disposal a holonomic

system that during the course of time he forget how to use. This

system could perceive the transcendental access, the " direct "

knowledge by holographic decoding. Thus, a direct communication may

be possible between the persons endowed with " intertuned "

holograms.The neurosurgeon and psychologist Karl Pribram took

Brohm's idea even further and elaborated the holonomic theory of

the brain structures. Pribram stressed on the decisive role of the

sensory perception of vibrations and of the organisation of the

vibration field as holograms at the brain level.

 

The sight memory of the whole was experimentally demonstrated to be

codified in each and every part of the cerebral substance just like

the hologram is found in each and every one of its fragments. Under

these conditions, the world may be considered as a projection from

the outside acquiring the dimensions of space and time but being as

imperfect in relation to the inner reality as the photography of its

corresponding hologram. This world of illusion is nothing else than

the Maya of Hinduism.

 

Pribham showed that, without a brain operating in a holonomic way, we

should perceive the world as vibrations only, all being devoid of

shapes, sounds, colours, space and time. The latter result from the

interpretation performed by the brain to the frequencies transmitted

as nervous impulses by the sense organs.

 

By taking this idea even further we might say that each brain is part

of the Great Hologram and, under certain condition, it may have

access to the information stored in the universal computer system.

The same idea is actually advocated by Shri Adhiparasakthi Shri

Nirmala Devi who shows that when the Kundalini energy is

awakened " the human microcosmic computer is connected to the

cosmic program: the information starts circulating as vibrations in

our nervous system. The temperament, health, character structure and

even destiny of every human being actually depends on the type of

relation between its spiritual instrument and the cosmic

archetype " (L. Heart, L'Avenement) . . .

 

Dr. F. Chapra wrote in his Tao of Physics (Fontana Collins, Bungay,

Suffolk, 1975, pp. 54-5): " The relativity and quantum theories

reveal a universe that more and more corresponds to the one described

by the eastern cosmology of the Gunas. "

 

The daring concepts of modern physics should not surprise anyone.

They seem to answer the invitation made by the brilliant American

inventor of Serbian origin, Nikola Tesla, shortly before his

death: " On the day when science will start to be interested in

the nonphysical phenomena, it will develop in one decade more than in

all the centuries preceding. " Carl Sagan used to say that we

begin to understand the Cosmos contained within ourselves just as if

we are contained within itself.

 

Isaac Newton wrote in his Treatise of optics: " Do these natural

phenomena not disclose an existent, intelligent, living, all

pervading, incorporeal being that sees, discriminates and understands

everything both in the infinite space and its own sensorium, in the

most intimate and perfect way? "

 

We shall further quote some excerpts from La vie secrete des plantes

written by P. Tompkins and C. Bird (Robert Laffont, Paris,

1975): " The ancient wisdom throws a completely new light upon the

energy of the human or vegetal bodies and upon the relation between

the individuals cells and the cosmos as a whole . . . Lifting the

veil that covers other worlds and vibrations situated beyond the

limits of the electromagnetic spectrum might let us walk part of the

way towards attaining the disclosure of certain mysteries that are

left in the dark for these physicists who are limited in their vision

only to whatever they can check with their eyes and instruments . . .

 

There is a specific, global, intelligent force in the universe, able

to provide us with answers. Daniel supposed this force to operate

throughout the entire frequency spectrum that is not necessarily

connected to the electromagnetic spectrum and to be in a close

interaction with the human mental activity. "

 

Not only are these scientists witnessing the reflection of God in man

as a holistic relation, but also the theological writings that

contain highly revealing passages upon the same subject, some of

which are quoted in Vladimir Lossky's Essai sur la Theologie

Mystique de l'Eglise d'Orient, Aubier, Paris, 1944.

 

" A person is part of a whole because it contains everything in

itself . . . since everything that has been created by God in the

different natures is rejoined in man as in a crucible to shape him

into a peerless perfection like a harmony composed of various

sounds. " (St. Maxim quoted by D. Karsarin in his Saints Peres et

Maitres de l'Eglisei, Paris, 1926, p. 238) . . . Lossky showed

that " man embraces all the elements of the universe within

himself. " "

 

Dan Costian, Bible Enlightened, Computex Graphics, 1995.

 

 

 

On December 9, 1996, at 5:45 a.m. Kash was again asked about his

previously mistaken `out-of-body' belief. He still insisted

that it is impossible to believe that one is within the body —

even after being enlightened by the Great Adi Shakti that everything

is within the Sahasrara!

 

In other words, despite his misconception being corrected by the

Great Supreme Spirit, he still could not feel or remember this fact

whenever he entered his own Thousand-Petal Lotus. He still thought he

left his body and went out into the Universe to the place humans call

the Kingdom of God. According to Kash, it is impossible for one to

know that they are in their own Sahasraras. It is impossible to feel

the Kingdom of God within the human body.

 

It is just impossible to comprehend, while being within the

Sahasrara, that this gross physical world exists outside! In other

words, on Earth it is impossible to comprehend the subtle spiritual

Sahasrara within. It is just as difficult within the Sahasrara to

comprehend that this gross physical Earth exists without.

 

On October 9, 1997, at 19.00 p.m. he was asked if the Spiritual World

was as real as this Earth, i.e., was it as tangible as watching

television, talking with his family and all the normal activities

that makes physical life so conscious and real. He replied that not

only is the Kingdom of God really real, just as this physical world,

but also " better, quieter and more peaceful. "

 

He forgot to mention that it is the eternal home for those who have

come to this Earth. We will all return there eventually, just as the

Messengers of God did after performing their duties to enlighten

humanity.

 

Jai Shri Mataji,

 

jagbir