Sikh 'saints' have no idea what or where Dasam Dwar is despite five centuries!

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Dear All,

 

The Dasam Duar is the Tenth Door or Gate in addition to the physical

body having nine openings (two eyes, ears, nostrils, mouth and the

organs of procreation and excretion). It is at the top of the head,

the Brahmarandhra that opens upon Kundalini awakening and we feel

the Cool Breeze. It is open on all babies who are born with a soft

spot called the anterior fontenal.

 

According to Sikhism the Tenth Gate can only be opened by the Guru's

grace and is vital for Self-realization and enlightenment.

 

The energy channels of the Ida, Pingala and Shushmanaa:

These three dwell in one place.

This is the true place of confluence of the three sacred rivers:

This is where my mind takes its cleansing bath.

O Saints, the Immaculate Lord dwells there;

How rare are those who go to the Guru, and understand this.

The all-pervading immaculate Lord is there.

What is the insignia of the Divine Lord's dwelling?

The unstruck sound current of the Shabad vibrates there.

There is no moon or sun, no air or water there.

The Gurmukh becomes aware, and knows the Teachings.

Spiritual wisdom wells up, and evil-mindedness departs;

The nucleus of the mind sky is drenched with Ambrosial Nectar.

One who knows the secret of this device, meets the Supreme Divine

Guru.

The Tenth Gate is the home of the inaccessible, infinite Supreme

Lord.

Above the store is a niche, and within this niche is the commodity.

 

Raam Kalee, The Word of Baynee Jee, Adi Granth, p. 974.

 

 

The Tenth Door opens when the Kundalini rises from the Mooladhara

and, after rising through the Sushunma Nadi, exits the

Brahmarandhra. The Cool Breeze that is felt is the sure sign that

one's Dasam Dwar is open.

 

But most Sikhs do not have a clue what and where it is. And since

they do not have a Guru whose grace is needed to open it, then it is

no wonder their so-called sants (saints) have this to say:

 

 

1. Lower half of body!!?

 

" The Second Grand Division consists of Pure Spirit and a subtle form

of matter combined in varying degrees. The upper part of it is

called Par Brahmand, wherein the spirit is more to be compared with

the subtle forms of matter. In the lower parts called Dasam Dwar,

both are in equal part. This is the region of the universal mind and

is termed by various names by various Masters. Here the Spirit is

mixed with matter in its subtlest form, the latter being totally

subordinate to the former. Spirit in this region predominates and is

pre-eminently the ruling force. This region undergoes a change at

the destruction of the universe in the Grand Dissolution (Maha

Pralaya), and in Dissolution (Pralaya). A man in this domain is

safer than in the one below it. "

 

Sant Kirpal Singh

http://www.ruhanisatsangusa.org/jj/jj-intro3.htm

 

 

2. Agnya Chakra!!?

 

" Note that for your basic Naam Simran you can use

either `Satnam', `Waheguru' or the full Gurumanter

`Satnam Sri Waheguru'. You decide on your variation.

Personally, I find that when I want to say `Naam' inwardly

(without being hearted) I have a tendency of using `Satnam'

(breath

in `Sat', and breath out `Naam'). And when I want to

say it aloud I

tend to say either `Satnam Sri Waheguru', or just

`Waheguru'.

Initially, when you close your eyes you will be starting into the

back of your eyelids. When you are focused try to centre your mind

between your eyes drawing yourself backwards just behind your

forehead. This region is referred to as the `Dasam Dwar' (the

Tenth Door), by Sri Guru Nanak Dev Ji. It is called the Tenth Door

simply because it is the tenth aperture (opening) in your body - the

spiritual opening. The other nine being two eyes, two ears, two

nostrils, one mouth, one urinary/reproductory passage and the anus.

The Dasam Dwar is also referred to, on other Eastern religions, as

the `Third Eye' - the spiritual eye between the other two

eyes. Initially when you try to centre your focus to this spot, it

is an overwhelming sensation, you get a headache for trying too

hard, it will be scary and upsetting but, with practice, there is a

great sense of joy and exhilaration when you reach his important

region which is the `Simran Doorway'. "

 

Dya Singh

http://www.sikhpoint.com/community/personalities/DyaSingh/NaamSimran.

php

 

 

3. Astral Plane where true Amritsar is!!?

 

" The long process begins with concentration at the seat of the soul

in the body, situated just between and behind the two eyebrows,

where mental simran is done in full earnest. This enables the

withdrawal of spirit-current at present diffused in the body and

concentrates it at the seat of the soul, with the result that

confines of the gross matter of the body and of the outward world

are cut off. The spirit once unfettered and disimprisoned from the

finite existence, now gets an ingress into the Til, Naukta Sweda or

the Third Eye, and from here proceeds further, with the help or a

God-man, to higher planes within. After passing confidently through

the astral planes, one reaches the Dasam Dwar, with its Sacred Fount

of Nectar, the true Amritsar, Mansarover or Prag-Raj in man. The

Muslims call it Hauz-i-Kausar. A bath or baptism therein frees the

spirit from the sheaths of the astral and the causal bodies and

finer matter. This is the real baptism with the holy-waters of

immortality. The spirit now left to itself, is fully refulgent with

a light brighter than that of several suns. Now cognizant of the

true essence which is none other than that of the Lord Himself, it

proceeds further with the help of the Master in His Radiant Form

until the spirit reaches the pure spiritual region: the Sach Khand,

New Jerusalem or Maqam-i-Haq, where Sat Purush - the Formless One -

resides. There from with the help and through the Grance of the

latter, the Spirit is passed on to the Nameless One, stage by stage

by stage. This aspect of the ascent of the soul from material planes

to spiritual-material regions and thence to purely spiritual

regions, forms the subject matter of stanza XXI of the Jap Ji.

Therein the Master has dealt with the three most important stages

out of the five spiritual stages: Til (the starting point), Dasam

Dwar, and Sach Khand. The five regions are also explained at the end

of Jap Ji.

 

The man who has access into Til and bathes in the lustre of the

luminous astral figure of the Master, is called a Sikh or a disciple

of the Master (a devotee). As he progresses upwards, he reaches the

Dasam Dwar, the third in the stages of development, and becomes a

Sadh (a disciplined soul). When he reaches the Region of Pure

Spirit, he is given the epithet of Sant or Saint. One who has

reached the highest Spiritual Region of the Nameless One, the

Unknowable and the Imperceivable, becomes a Param Sant, the saint of

saints. These expressions occur in the text of the sayings of the

Masters. There are specific terms with significant connotations and

have no reference whatsoever to those engaged in the outer pursuits

of forms and formularies, or in the performance of rites and rituals

or observance of fasts and vigils, etc. "

 

Kirpal Singh (Dedicated To the Almighty God Working through all

Master who have come and Baba Sawan Singh Ji Maharaj At whose lotus

feet the writer imbibed sweet elixir of Holy Naam - the Word)

http://www.jaimalsingh.de/english/contents/guru_nanak/the_jap_ji/15.h

tml

 

 

4. Third Inner Plane!!?

 

" You ask me how to hold your mind. It is held only through Shabd.

Hear its music daily and meditate on the form of Satguru. Then the

mind shall cease to wander and one day, borne on the Shabd Dhun, the

soul shall reach Dasam Dwar (the third inner plane and home of the

Universal Mind). Thus, leaving the mental apparatus behind, the soul

shall unite with the pure Shabd and through the grace of the Satguru

reach Sach Khand. Have no doubt, it shall reach there. "

 

Sant Mat: Jaimal Singh

http://www.santmat-diewahrheit.de/englisch/jaimal/singh/14.html

 

 

Thus if the Tenth Gate can only be opened by the Guru's grace and is

vital for Self-realization and enlightenment, how long will that

take for Sikhs? i mean Sikhism is now more than five centuries-old

and yet they remain hopelessly far from Self-realization and

enlightenment.

 

So unless we connect the Guru Granth Sahib to Shri Mataji's message

and advent as the Guru will Sikhs join Sahaja Yoga? Will they become

interested if we can prove that Shri Mataji is the Aykaa Mayee (One

Mother)? Should SYs learn more about such knowledge or is the subtle

system more than sufficient? In the first place is such knowelge

available on SY websites? Should we overhaul our websites and

present Shri Mataji's advent and message clearly, or are the present

methods too good for any change and is no cause for concern?

 

the answer my friend is blowing in the wind,

 

 

jagbir