Guest guest Posted January 18, 2005 Report Share Posted January 18, 2005 according to shri mataji, the earth is our grandmother. i read that on a speech recently. i think it was the one gautam thapa sent...of 1977 --- kriptodanny <kriptodanny wrote: > > > shriadishakti , " kriptodanny " > <kriptodanny> > wrote: > > > > shriadishakti , " jagbir > singh " > > <adishakti_org> wrote: > > > > > i said " and Mother Earth who sustains all life. " > That does not mean > > > giving birth to you and me. She sustains us with > all that is > > > essential for supporting life. > > ....................... > > > > Then define the notion of,,mother,, > Jagbir...Because my definition of > > ,,mother,, is one who gives you birth.Stop talking > about mother earth > > unless you prove me she is a mother(from my > definition ).. > > > > danny > > > The Meaning Of A Mother! > > > A Mother is a person who! > Will pick you up when you are blue! > Her words of wisdom has made away! > To show you Love throughout the day! > She'll wrap you in her arms so tight! > To tell you things will be allright! > Your Mother shows you what to wear! > To dress you up so you aren't bear! > Lost a Loved one she will say! > Never ever go astray! > But most of all she's there for you! > 'Cause she has nothing left to do! > > ...sorry,this is not the meaning of the mother.The > mother gives you > birth...this is my meaning,Jagbir,and stop talking > about other mothers > ,unless you can back it up. > danny > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2005 Report Share Posted January 19, 2005 Shri Mataji Nirmala Devi “Sahaja Yoga is more concerned with the Mahalakshmi Power –evolutionary power- which also integrates all the three powers at the point beyond the Brahmarandra (top of the head). With this integration, the Sahaja Yoga discovery proves that the human being is a perfected instrument, a computer built in various period which, when put to the mains, starts giving information.It proves that all religions are living flowers on the tree of lifeand they describe the Truth. All Incarnations are true. All thiscan be proven at the time of Kundalini awakening. It creates a human awareness, which can have a dialogue with the Unconscious.” Shri Mataji Nirmala DeviLondon. October 12, 1976 organizational structure we give to our individual and collective spiritual processes, the rituals, doctrines, prayers, chants, and ceremonies, and the congregations that come together to share them.The fact that so many yogis report spiritual experiences in their practices indicate how we might best view the ancient art. While many Westerners come to yoga primarily for health benefits, it seems safe to say that most people who open to yoga will, in time, find its meditative qualities and more subtle effect on the mind and emotions equally (if not more) beneficial. They will, in other words, come to see yoga as a spiritual practice. But, without credos or congregations, it can't be properly regarded as a religion — unless we say that each yogi and yogini comprises a religion of One." 1 "Mysticism, in general, a spiritual quest for hidden truth or wisdom the goal of which is union with the divine or sacred (the transcendent realm.) Forms of mysticism are found in all major religions, by analogy in the shamanic and other ecstatic practices of nonliterate cultures, and in secular experience.Although mysticism is often set over against theology and is said to be more authentic or more subjective or more impassioned, the two forms of religious thought have in fact existed side by side, frequently in the same individual. But this is not the same as saying that a reduction of the mystical experience to its theological implications does it justice. On the contrary, the mystical theologians have been most explicit in their insistence that no theological systematization can capture or explain the unique experience of mystical purgation, illumination, and union.” Britannica Online, (1994-1998 Encyclopædia Britannica, Inc.) This overriding unity of all world religions and their Messengers as One was consistently witnessed by Kash throughout all his journeys into the Kingdom of God. It was for this reason that on December 31, 1993, his father requested him to wish Shri Mataji and all the Messengers of God Almighty a Happy New Year. This young child had been meditating for nearly two months and daily provided his father with unassailable evidence that whatever he was witnessing in the Kingdom of God within was not a figment of his imagination, but a Reality greater than that of this earthly existence. And he (together with his brother Arwinder and sister Lalita) always maintained that all the Messengers of Hinduism, Christianity, Islam, Buddhism, Sikhism and others were living in perfect harmony in the Spirit World. His father, absolutely convinced that his son was telling the Truth, felt obligated to send the Divine Messengers of God at least a New Year greeting. Kash had already stunned him a few days earlier by narrating his first meeting with Lord Jesus to wish Him a Happy Christmas. Protocol and obligation now called for New Year greetings to be sent to all God Almighty's Messengers living in the Spirit World. His son sat down and raised the Kundalini. Instantly the Divine Energy surged from his sacrum bone and coursed its way up through the central Sushumna Nadi into the Sahasrara, the Kingdom of God within. He came through the Celestial Clouds and found himself standing in the middle of the semi-circle made up of all the prophets and messengers of God Almighty — Jesus, Prophet Muhammad, Buddha, Guru Nanak, Shri Radha & Krishna, Shiva & Parvati, Lakshmi & Vishnu, Saraswati & Brahmadeva, Sita & Rama, Ganesha, Hanuman and others. In front of him sat the Divine Mother on a golden throne. Above the radiance of the extremely brilliant Eternal Light shone into infinity. Kash first bowed to the Maha-Devi sitting on the Eternal Throne and extended New Year greetings to Her. He then turned in three directions (right, back and left), and wished all of them. "With sincerity and earnestness one can realize God through all religions.The Vaishnavas will realize God, and so will the Saktas, the Vedantists,and the Brahmos. The Mussalmans and Christians will realize Him too. Allwill certainly realize God if they are earnest and sincere.” Ramakrishna, The Gospel of Sri Ramakrishna Every time Kash extended felicitations Shri Mataji Nirmala Devi translated his English Happy New Year into Sanskrit for the benefit of the Vedic Messengers. He then noticed that there was an ethereal body squatting beside the Golden Throne, in deep meditation. It was that of a adolescent. The body size and facial features were similar to his own. It fact it was his own spirit self, semi-transparent in nature. (All the Heavenly Hosts are of this form which, though of spirit, had 'body', i.e. it can be dressed with different garments just like a physical human body.) Kash then walked towards it, sat down and merged into this body. It fitted him perfectly, right from each single hair on his head to the cuticle of his toe. It was his spiritual self in the Kingdom of God Almighty. Only his corporeal body was on this Earth. Then, again, his spiritual self was living within his physical body that was on Earth. "Hindu view of the Ultimate Reality is expressed in the following revelation of the Rig Veda, the oldest Hindu scripture:“Ekam sat vipraha, bahudha vadanti.Truth is one, the wise call It by various names."This doctrine recognizes that the Ultimate Reality possesses infinite potential, power and intelligence, and therefore cannot be limited by a single name or form. Thus, Hindus view the Ultimate Reality as having two aspects: impersonal and personal. The impersonal aspect of the Ultimate Reality is called Nirguna Brahman in Hindu scriptures. Nirguna Brahman has no attributes and, as such, is not an object of prayer, but of meditation and knowledge. This aspect of the Ultimate Reality is beyond conception, beyond reasoning and beyond thought.” www.hindunet.org All of them then raised their Kundalinis and began meditation. Waves of Cool Breeze buffeted Kash as the Bliss and Joy overwhelmed him. All traces of duality was obliterated for they were all merged into One. They had become the All Pervading Ocean of Consciousness that pulsated in each and every atom, each and every Sahasrara, each and every universe. Shri Saksi-varjita 3 Devi, the Divine Unity and Kash were just One, and there was no other. There was no trace, no awareness, no consciousness of any duality. There was no Shri Mataji, Shri Krishna, Shri Jesus, Shri Ganesha or any one else. Kash even lost complete trace of himself. There was only Sat (Truth.) There was only Chit (Awareness.) There was only Anand (Bliss.) There was only one absolute Brahman. But why do Hindus worship so many gods like Shri Krishna, Shiva, Rama and Ganesha, to name a few? The Gods and Goddesses of Hinduism represent the many aspects of only one supreme Absolute called Brahman. Those who don’t know this fact get the wrong impression that Hinduism has a multitude of Gods! The truth is that although there are many manifestations of Brahman in the forms of deities, each deity is really an aspect of the one absolute Brahman. Brahman is formless or "nirakara", and beyond anything that we can conceive of. However, it can manifest itself in myriad forms, including prophets, messengers, gurus, gods, goddesses — Jesus, Prophet Muhammad, Buddha, Guru Nanak, Shri Radha & Krishna, Shiva & Parvati, Lakshmi & Vishnu, Saraswati & Brahmadeva, Sita & Rama, Ganesha and others. This is the "sakara" form of the Brahman. According to Prof. Jeaneane Fowler of the University of Wales College, Newport: "The relationship between the many manifest deities and the unmanifest Brahman is rather like that between the sun and its rays. We cannot experience the sun itself but we can experience its rays and the qualities, which those rays have. And, although the sun’s rays are many, ultimately, there is only one source, one sun. So the Gods and Goddesses of Hinduism amount to thousands, all representing the many aspects of Brahman.""Human beings through history have formulated many different names and forms for the Divine or Eternal. Just as we have many names and forms for other things, whether it is foods, or types of art, so too, in religion a similar great diversity has been created.The Western world has prided itself in monotheism, the idea that there is only One God as the highest truth. Western religions have said that only the names and forms which refer to this One God are valid but those which appear to worship another God, or a multiplicity of divinities, must be false. They have restricted the names and forms they use in religious worship, and insist that only one set is true and correct and others are wrong or unholy. "The personal aspect of the Ultimate Reality is known as Saguna Brahman, that is Brahman with attributes. Saguna Brahman is the creator, sustainer and controller of the universe. Saguna Brahman cannot be limited by one form and is therefore worshipped by Hindus in both male and female forms. As the male aspect, Saguna Brahman is called by various Sanskrit names, such as Ishvara, Parameshvara, Paramãtma, Maheshvara, and Purusha. These Sanskrit names represent more or less the same concept as the word God in other religions.As the female aspect, Hindus refer to Saguna Brahman by various names, such as Divine Mother, Durgã and Kãlî. Hindus further worship the male and female aspects of Saguna Brahman in many forms, called deities.” www.hindunet.org As a universal formulation Hinduism accepts all formulations of Truth. According to the universal view there is only One Reality, but it cannot be limited to a particular name or form. Though Truth is One it is also Universal, not an exclusive formulation. It is an inclusive, not an exclusive Oneness - a spiritual reality of Being-Consciousness-Bliss, which could be called God but which transcends all names. The different Gods and Goddesses of Hinduism represent various functions of this One Supreme Divinity, and are not separate Gods." 4 The same Supreme Divinity or Brahman resides within all humans! The Gospel of John 17:20-26 reflects the same Oneness that is the foundation of Hinduism: Jesus prayed for his disciples, and then he said. "I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world. "Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them." 1. Mundaka Upanishad 1:1:7-8 As the web issues out of the spider, and is withdrawn; As plants sprout from the earth, As hair grows from the body, Even so, the sages say, This universe springs from the deathless Atman [= Brahman]. The source of life. 2. Shvetashvatara Upanishad 4:5 From Brahman's divine power comes forth All this magical show of name and form; Of you and me, Which casts the spell of pain and pleasure. Only when we pierce through this magic veil Do we see the One who appears as many. 3. Shvetashvatara Upanishad 4:11 Know Brahman to be the supreme magician Who has become boy and girl, bird and beast. 4. Mundaka Upanishad 3:1:2-3 As long as we think we are the jiva, We feel attached and fall into sorrow. But realize that you are the Atman, And you will be freed from sorrow. When you realize that you are the Atman, Supreme source of light, supreme source of love, You transcend the duality of life And enter into the Unitive State. 5. Taitiriya Upanishad 2:7:1 When one realizes the Atman, In whom all life is one, changeless, nameless, formless, Then one fears no more. Until we realize the unity of life we life in fear. For the mere scholar who knows not the Atman, His separateness becomes fear itself. 6. Brihadaranyaka Upanishad 2:4:12 As a lump of salt thrown in water dissolves And cannot be taken out again, Though wherever we taste the water it is salty, Even so, beloved, the separate self [= the jiva] dissolves In the sea of pure consciousness [= the Atman = Brahman], infinite and immortal. 7. Brihadaranyaka Upanishad 4:4:5 The Atmanis indeed Brahman. But through ignorance people identify it with Intellect, mind, senses, passions [= the jiva], And the elements of earth, water, air, space, and fire. This is why the Atman is said to consist of this and that, And appears to be everything. 8. Chandogya Upanishad 6:2:2-3 In the beginning was only Being [= Brahman]. One without a second. Out of himself he brought forth the cosmos And entered into everything in it. There is nothing that does not come from him. Of everything Brahman is the inmost Atman. He is the truth; he is the Atman supreme. And you are that, Shvetaketu; you are that (tat tsam asi). 9. Kena Upanishad 1:3:4 Brahman our eyes cannot see, nor words express; He cannot be grasped even by the mind. We do not know, we cannot understand, Because he is different from the known And he is different from the unknown. Thus have we gautam thapa <sahajgautam wrote: 1975-05-05 "Man has been created with such great efforts. Only one step on his feet and all is successful, but still it is not becoming possible. Hence, I have come as your MOTHER. Write your problems to me in letters. Sit down in meditation. Discuss Sahaja Yoga, even amongst each other. Attention should be kept going deeper and deeper within. Forget outside as much as possible. Have confidence that everything about it is taken care of. Then, in whatever you do, your Chitta remains in one-ness with the Self. All bindings of sin (pap) and merit (Punya) are snapped. Distinctions like worldly and non-worldly vanish, because that wicked darkness, which has created all the discriminations, ends. Everything becomes auspicious in the light of true knowledge whether it is the destruction done by Lord Krishna or the Cross of Shri Jesus. All this will not be understood by explaining. Just showing the path will not help. The path will be known only after walking on it. When I come we will see how many of Virata’s channels (Nadis) you have opened. When fully developed it will spread in all countries and directions to you all. Many blessings and infinite love to all. Ever yours. Your Mother. Nirmala." India Matrimony: Find your life partner online. ---------Christian Hugues Ramond Dona AKPLOGANEngenieer in Information System and Management, Network, Telecom, Analysis, Program and Data multidimensionnal AnalysisStatistic and Information Technology International SpecialistUnited Nations Information Technology Service/UNITeSUNSD/ECOSTAT/ECOWAS Project+23408045263390www.christianhuguesraymonddonaakplogan.comCisco CCNAInternet Server builder and AdministratorNetwork SecurityMultidimensionnel Meta and Data Bases AnalysisVSAT High speed Internet AccessVirtual Private Networks VPNVoice Over IPMediacastingDistance learningvideo conferencingTelemedecineAnalystProgramAll NetworkTelecomInformation System and ManagementData ProcessingIT and Statistic Information Expertise..................................................... Découvrez le nouveau Mail : 250 Mo d'espace de stockage pour vos mails !Créez votre Mail Quote Link to comment Share on other sites More sharing options...
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