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The supreme divinity, Lalita, is one’s own blissful Self. #2 - The Macaroni Mess

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shriadishakti , " v_koa " <v_koa> wrote:

>

> What does the phrase " Shakti deh Maa " mean?

>

> Thanks so much all for your replies

>

>

 

http://www.adishakti.org/forum/shri_mataji_how_many_languages_do_you_speak_1-17-\

2005.htm

 

, " jagbir singh "

<adishakti_org wrote:

 

Dear Kyyan,

 

Shakti (Power) deh (give) Maa (Mother).

 

So you can ask Her to give you power and strength to endure/

persevere/overcome the particular problems you face. It does not

matter in what language you speak to Her within as She understands

each and every spoken language. Maybe it is hard to believe but over

the years we have found out that the Divine Mother hears,

understands and speak all languages. No matter what language we

spoke at home - English, Punjabi, Malay - She knew what we were

talking about. There were times when She answered questions

discussed among the family before being even posed to Her by Kash.

Even your thoughts are read/known by Her. There is nothing that can

be hidden from Her. Absolutely nothing!

 

In Montreal, Canada on August 6, 1994 Kash asked the Adi Shakti,

" Shri Mataji, how many languages do you speak? "

 

The Great Primordial Mother answered:

 

" I know all languages. "

 

Shri Bhasa-rupa Devi

Bhasa-rupa (678th): She is the form of language. . . She is the

content of all languages.

 

The above Truth has far more depth that is apparent to the mind.

 

The Great Divine Mother converses with all the Messengers in the

Kingdom of God in different languages. Kash had heard Her talking

with Shri Krishna, Shri Shiva, Shri Buddha and others in Sanskrit,

with Prophet Muhammad in Arabic, and with Guru Nanak in probably

Gurumkhi (Kash said that it was a bit different than Sanskrit). All

of Kash's conversations with Her were in English.

 

Besides, She knew precisely that " bean sprouts " were called " taugay "

in the native Malay language of Malaysia. When that incident took

place i was just learning to cook and was still not aware of certain

cooking errors. Once i made some pasta and lacking vegetables, added

some bean sprouts at the end. When the whole dish was ready i found

that it had turned soggy and wondered why. Since settling in Canada

i had made pasta on numerous occasions, normally adding scrambled

eggs or chicken. Sometimes Chinese spinach was added for extra

nutrition. But never had pasta turned soggy despite adding

vegetables. So what went wrong this time?

 

When Kash meditated and met Her in his Sahasrara the Divine Mother

told Kash to inform your father (me) to make pasta as he had done in

the past, and not to add taugay (bean sprouts) in future. Yes, the

Shakti had that conversation ........ amongst the hundreds over

the years. When Kash came back from the meditation room to tell me

of Her observations and advise i was quite taken aback. Soon i

realized there was certain important observations to be made from

this seemingly simple incident.

 

Firstly, the Great Holy Spirit knew that i made pasta differently,

and definitely without bean sprouts. All these years She had been

watching me in silence and knew every minutest detail of this life

(and all previous lives) ........................... including all

the different ways that i prepared pasta.

 

Secondly, She advised that bean sprouts should not be used in pasta,

without explaining to Kash the reason why. i checked around and

realized why this advice had to be heeded in future: bean sprouts

release moisture when cooked, or subject to heat. Although fresh

bean sprouts had been added when the pasta was ready, they still

released moisture when scalded by heat. That was precisely why the

macaroni became soggy. There was no way Kash could have known on his

own that bean sprouts should not be added to pasta. He only found

that out after Shri Mataji had given a culinary tip for his father.

 

Thirdly, Shri Mataji specifically used the Malay word " taugay " , a

word normally used by the family instead of the more common " bean

sprouts " , as is the habit of Malaysians from this multi-racial

nation. Kash was repeatedly asked if the Great Adi Shakti had used

this particular word as it was not in English, the language of

communication between the Great Primordial Goddess and Kash. That

particular word " taugay " was from a Southeast Asian dialect known as

Bahasa Malaysia, the official language of Malaysia.

 

But Shri Mataji could have easily used the universally understood

" bean sprouts " but She choose not to. Kash replied that She clearly

mentioned the word " taugay " . The Great Universal Mind surely knows

all languages. And how to make better pasta!

 

We have to again remind that only the Great Adi Shakti in the

Kingdom of God knows all languages. Her human incarnation in the

physical form as Shri Mataji Nirmala Devi does not. All said and

done, one thing becomes certain: only the Holy Spirit has the

ability to understand and converse in all languages. That is why one

can ask help from Her in any language. So you may supplicate to Her

in your own mother tongue, or any other language for the matter.

 

And over time i will continue to reveal the true nature of the Great

Adi Shakti within. There are many other incidents and revelations to

strengthen our faith in the Shakti within and Shri Mataji Nirmala

Devi without, an incarnation necessary to enlighten and comfort

humans during this Blossom Time.

 

Jai Shri Mataji,

 

 

jagbir

 

 

--------------------

 

The Macaroni Mess

 

> " The supreme divinity, Lalita, is one's own blissful Self. "

> ~Bhavana Upanishad 1.27

>

> To all devotees of the Great Devi,

>

> i will over time give evidence based on Her own revelations as to

> why the supreme divinity, Lalita, is one's own blissful Self. In

> fact the yet to be published and remaining 20% of Her revelations

> in the Sahasrara will enable me to give ample, unassailable

> evidence that the Devi is the blissful Self within all.

>

 

So this post " The Macaroni Mess " will be the second in the series to

prove that the Divine Feminine (Shakti/Spirit/Ruh/Tao/Aykaa Mayee)

is our own blissful Self..

 

> Firstly, the Great Holy Spirit knew that i made pasta differently,

> and definitely without bean sprouts. All these years She had been

> watching me in silence and knew every minutest detail of this life

> (and all previous lives) ........................... including all

> the different ways that i prepared pasta.

 

This knowledge is only possible if the Devi is my own blissful Self.

She told Kash that his father should " make pasta as he had done in

the past " i.e., without bean sprouts. How else does She know of the

different ways i cook pasta?

 

In fact She remembers every minute detail of my present life on

Earth now, and all my previous rebirths back into Time. Every human

have the same individual Mother within themselves. The supreme

divinity, Lalita, is my own blissful Self and yours too.

 

 

> Secondly, She advised that bean sprouts should not be used in

> pasta, without explaining to Kash the reason why. i checked around

> and realized why this advice had to be heeded in future: bean

> sprouts release moisture when cooked, or subject to heat. Although

> fresh bean sprouts had been added when the pasta was ready, they

> still released moisture when scalded by heat. That was precisely

> why the macaroni became soggy. There was no way Kash could have

> known on his own that bean sprouts should not be added to pasta.

> He only found that out after Shri Mataji had given a culinary tip

> for his father.

 

The Devi has total knowledge of everything - EVERYTHING - including

the mundane like bean sprouts and pasta are not a good mix. i had to

check around to find out why She had given such an advice.

 

The supreme divinity, Lalita, who is my own blissful Self, knew i

messed up this macaroni dish. The supreme divinity, Lalita, who is

Kash's own blissful Self, also simultaneously knew that fact and

informed him. There is no way Kash could have ever found out that i

should not use taugay for pasta. This is just another piece from the

mountain of evidence and expereince -- all based on facts witnessed

and recorded over the years -- to destroy all ignorance/doubts that

the Devi/Shakti exists within and is our own blissful Self.

 

 

> Thirdly, Shri Mataji specifically used the Malay word " taugay " , a

> word normally used by the family instead of the more common " bean

> sprouts " , as is the habit of Malaysians from this multi-racial

> nation. Kash was repeatedly asked if the Great Adi Shakti had used

> this particular word as it was not in English, the language of

> communication between the Great Primordial Goddess and Kash. That

> particular word " taugay " was from a Southeast Asian dialect known

> as Bahasa Malaysia, the official language of Malaysia.

 

For the Shakti (Spirit/Ruh) to mention the word " taugay " She must

have heard it spoken, seen that it is a vegetable, and knew its

precise properties. The Devi must therefore be present in all places

at all times, and have the capacity to know everything in order to

demonstrate having virtually unlimited authority.

 

So, Brahman/God Almighty is omnipresent, omniscient and omnipotent.

Shakti/God Almighty who is Sarvantaryami (omnipresent), Sarvajna

(omniscient), Sarvasaktiman (omnipotent). The Divine is also your

blissful Self – any external idol or image whatsoever will only

hinder you from realizing your own divinity. You do not need any

image or perform any ritual because Brahman is infinite, formless,

pure consciousness ........... and yourSelf too. That is why no

image of Her incarnation Shri Mataji is required for meditation as

the Devi is one's own blissful Self.

 

Jai Shri Ganapathy,

 

jagbir

 

 

“Omniscience is the capacity to know everything, or at least

everything that can be known about a character/s including thoughts,

feelings, etc. In monotheism, this ability is typically attributed

to God. »

 

Wikepedia

 

 

”The Vedic Concept of God as Saguna Brahman

 

For Sanatana Dharma, the Absolute is seen in terms of the concept of

Brahman, who is both perfectly transcendent, yet simultaneously

imminent in all of creation. All that is perceivable and

conceivable has its very existence secured due solely to the

sustaining presence of Brahman. Brahman is omnipotent (all-

powerful), omniscient (all-knowing), omni-present, wholly good, and

the source of all attributive excellences to their maximally

conceivable degree. Both philosophically and in terms of history,

Brahman has been seen in both personal (saguna) and impersonal

(nirguna) terms by the great rishis (seers), yogis and acharyas

(preceptors) of Sanatana Dharma. Seen in predominantly saguna

terms, the highest concept of Brahman (God) in Sanatana Dharma

consists of God as a Monistic-Duality. God is One (sat-ekam),

unitary, indivisible, and inviolable in essence, yet God is to be

simultaneously conceived as a dual co-Absolute moiety of

masculine/feminine….

 

The Sanskrit word Shakti can be translated as meaning “power”,

“force” or “energy.” It is derived from the parasmaipada Sanskrit

verb root “shak,” which means “to be able”, “to do”, “to act”. This

energetic power is witnessed in all the various phenomena of life.

It is the nourishing force responsible for the growth of vegetation,

animals, human beings, and of the very Earth Herself. It is what is

responsible for the kinetic movement of all things. The planets

revolve around the sun as a result of the hidden power of Shakti.

It is Shakti that makes the winds blow and the oceans churn. Shakti

is manifest as the very affective ability of all the forces of

nature. She is the heat of fire, the brilliance of the sun, the

very life force of all living beings. In human beings, she is seen

as the power of intelligence (buddhi), compassion (daya) and divine

love (bhakti), among her many other functions (Sharma, 1974; Goswami

1995). It is the power of Shakti that “...keeps the gods in their

position, makes a man virile or makes a sage of a man” (Sharma,

1974). Without the enabling presence of the metaphysical principle

of Shakti, all physical creation would be rendered impotent.”

 

www.dharmacentral.com/articles/shakti.htm

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