Shri Mataji answers a Sahaja Yogi's question...

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Shri Mataji answers a Sahaja Yogi's question...

 

 

Shri Mataji: Any questions you have, ask me.

 

A Sahaja Yogi : When I am in thoughtless awareness, I can't see clearly.

 

Shri Mataji: I think you must be seeing more than what you seen normally I...

 

He is correct. When you are thoughtlessly aware your eyes, you see,- the pupils

start dilating, its correct. But take it higher - the Kundalini - slightly

higher, push it up. Alright?

 

If Kundalini is staying at thoughtless awareness means just dilating and the

eyes can become black, but there's no sparkle. But when it comes out, then you

find a 'sparkle' in the eyes. There is a difference in the eyes, if you see. The

eyes get dilated the pupils get dilated - when the Agnya chakra is being 'just'

penetrated, that is still where it is. Then you can't see clearly. Correct. But

at thoughtless awareness is all this part. So if you push it up a little higher

- you know how to push Kundalini with your attention - or you watch here, or you

think of me, Kundalini will go up. Alright?

 

So thoughtless awareness is just the beginning. And it's a great area, up to

Shri Krishna's point where you become the witness. Now the witness point when

you've become, then there is a sparkle in your eyes. Your eyes sparkle. Sparkle

in the eyes is a sign that the Kundalini is flowing well. That time you see

'more' than you see normally. And in the start, it starts looking bigger,

everything starts looking much clearer. Alright?

 

Dilatation of the pupil takes place. Some people really at that time have opened

their eyes and they said " Oh I We've become blind " . That's true, it happens.

It's correct. Alright? Good question....

 

Agnya is very important and best way is to take your Kundalini up. You see,

don't roam about in Agnya. [it is] very dangerous. You can be thrown as he said

on the 4, 4, 4 foot back or you can go this side 6, 6, 6, 6. It works out 6, 6,

6, 6 this side and 4, 4, 4, 4 this side. Dangerous. Never go. You see you should

be very careful. You should never roam about in Agnya because you're thrown out.

The attention is thrown out - projected. You start thinking; all problematic.

 

Try to take your Kundalini out all the time. See, that its coming out. Put your

attention there - and the best is now put your attention to me because I am at

Sahasrara.

 

Don't allow your Kundalini to remain in Agnya part. It's dangerous. No doubt.

You have become subtler and you can start moving left and right if you want to,

and if you try to.

 

I'll tell you. If you start closing your eyes; say, you're sleepy and you start

seeing images at that time, that means you are going on to the left side -

they're dead bodies, you start seeing their faces, this, that - you are going to

the left side. Now supposing you start seeing lights and stars and this and that

- all sorts of things - I mean more the colours, we should say; you're moving on

the right hand side, so try to avoid it. 'I don't want it', you should say. And

you try to put your Agnya - if it is left, you put it to the right side or if it

is right - just by pushing it.

 

But what happens, that after sometime, when you've achieved a certain state, of

higher consciousness, then if you want you 'can' penetrate into these areas. You

can see all these things. But then certain different types of things you see,

for example, you might see from my Sahasrara huge, big Valayas [definition

appended] coming out, or something like that. That's a different point

altogether. And also sometimes you might see a little - say, a flame -- that's a

good sign, that means somebody is guiding you. But you've [got] to be careful.

Not to indulge into these things because there 'is' a guidance for you and

you're all followed by great deities, no doubt, but you should not try to, sort

of, hanker after that. If they are there, let it be. Because, you see, your

Agnya is very important. You should not allow your Agnya to be attracted by

these things. You might just find a flame, like that. Sometime you might just

find a little dot: standing dot. They are all actually angels who are with you

and try to assure you. But that's not important. What is important is, on your

way, you should go further and do not go this side or that side. But if you are

seeing everyday those images, then try to push it back or this way, whichever

way it is and try to finish them so that you go further. That means you are

sticking on to the same point or you're moving in the other direction on the

sides. Because direction should be further and further and further.

 

Sahaja Yogi: How should we protect our sub-conscious since we cannot be

conscious about it?

 

Shri Mataji: You need not. I mean, you don't have to worry! Just keep to the

conscious. Alright? You don't protect anything, actually you don't do anything!

Actually, if you see; what do you do?

 

Sahaja Yogi: I just enjoy.

 

Shri Mataji: Yes, just enjoy, That's the best part. Just enjoy! I want you to

enjoy. Don't create problems for yourself that's all, and just enjoy. Alright?

Just don't create problems for yourself. Don't be ambitious. Don't be

aggressive. And don't be - submissive too much to others. That's rarely so. But

be submissive to Sahaja Yoga [union with the Divine], be surrendered to Sahaja

Yoga [union with the Divine Within]. (Excerpt - Christmas Puja - Pune, India -

1987)

 

 

Here Shri Mataji explains what " Valaya " means:

 

WHAT IS VALAYA?

 

" After crossing the sixth centre of Agnya Chakra, the attention of the pupils

(Sahaja Yogis) enters the limbic area known as Sahasrara. When this area is

pierced through the top of the head (Brahamarandra) the post graduation degree

is also bestowed upon the student by Shri Ganesha. This is self realisation. The

entrance into the unconscious mind the higher degrees also have to be certified

by Shri Ganesha. Though the post graduation is granted by the Adi Shakti the

Primordial Mother herself, Shri Ganesha has to bless the pupil. On top of the

human personality is the seat of Sadashiva, on his lap sits the great adorable

child Shri Ganesha as He is always surrendered at the most coveted place of His

parents feet. Above the seat of Sadashiva on the head of Shiva he forms the

crescent moon as Ardha Bindu, from its cup the Pranava falls down on all sides.

At the stage of Bindu (Point) He becomes absolutely subtle, that He enters

inside the point, which has no length or breadth as the total density of the

concentrated awareness itself. Lastly he is the circular line that limits the

Adi Shakti's power as Valaya or complete state (Poorna Stithi) " .

(http://www.valaya.co.uk/HOME.htm)