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Shri Mataji: It's not for medium, mediocre people to do this job.

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Shri Mataji: " ... they are committing the greatest sin against the

Holy Ghost. "

 

, " jagbir singh "

<adishakti_org wrote:

>

> " It is just for money and power are some people who are trying to

> mislead others, keeping them away from Resurrection, I must say they

> are committing the greatest sin against the Holy Ghost. "

>

> Shri Mataji Nirmala Devi,

> July 1, 1993

>

> Evidence of those committing the greatest sin against the Holy Ghost

> is given at http://sahajayoga-shrimataji.org/

>

 

To the devotees of the Great Mother,

 

Namaskaar - i bow to the Primordial Mother who resides in you!

 

The above was said during a public program held July 1, 1993 at

Brussels, Belgium. Below is what Shri Mataji had asked SYs to do more

than a decade earlier on July 31, 1982:

 

" You've to bear the brunt and the sacrifice - which are no more

sacrifices to you because Spirit gives, it never sacrifices. It's

quality is to give. So, you don't sacrifice, you just give.

 

First the Mother has the labour pains. Alright. She has all the

problems. Alright. When the child is grown, then he stands by the

Mother. He is the proud son. She is proud. She is proud of him and he

is proud of Her. They stand together, they fight the battle together.

That's only possible if complete dedication and preparation for a

future life of a Sahaja Yogi, you accept.

 

A life, which outwardly looks to he a struggle, a problem; but

inwardly is most fulfilling.

 

Once upon a time, when Sahaja Yogis came to me, to them, even to sit

on the ground was too much of a sacrifice. Even to take out shoes-a

big sacrifice. Yesterday in a programme three people walked off'

because they were asked to take out shoes ; as if somebody was making

them bald-headed. They just walked-off.

 

But, why to grow in Sahaja Yoga? To grow, to stand up. Like great

children of a Great Mother. The work is tremendous. It's not for

medium, mediocre people to do this job. Frightened, fearful,

arrogant, cheeky - they cannot, they have no mettle....

 

As I'm facing you today, you have to face the others, you have to

face the people. Dedication doesn't mean that you don't talk of

Sahaja Yoga. Many people think that keeping silent is the way you are

dedicating. Only in meditation you should be But you have to get out

of that still.

 

Tell all the nations and tell all the people all over, the great

message that the time of Resurrection is here, now, at this time, an

that you all are capable of doing it.

 

If somebody tries to sneer at you for that, with understanding,

wisdom try to say things....

 

Now, the name of your Mother is very powerful. You know that is the

most powerful name than all other names, the most powerful mantra.

But you must know how to take it. With that complete dedication you

have to take that name. Not like any other name....

 

So be prepared for the second phase. You are in the front. It is very

little time I need. But I need really people with steadfast wisdom

and dedication. Steadfast. Even for a second it should not go this

side r that side. Then, we can progress fast, we can go ahead to

fight the battle. Perhaps now you are aware of subtleties of the

negativities. How they use their power - of course which is limited -

to destroy God's work. And how you have to be alert, equipped and

dedicated. This I can only talk to you, I cannot say to the people

who come to Caxton Hall. Some of them are half-baked, some of them

are absolutely new, naive, and some of them are absolutely third

rate. But here, as you are before me today, I want to tell you very

frankly, as Krishna has told only Arjuna, " Sarva dharmanam

parityajya, mamekam sharanam Vraja "

 

There is no other way out. Vraja, means the one who is twice born,

like a solid; solid personality. When you are solid then you must

dedicate. When you are perfected then you must dedicate....

 

All these things are to be understood after realisation, and after

maturity. Before that it is not possible. That is why for the last

eight years, I did not say these things to you. I was on a very

patronising and sweet terms with you. And always I made you feel that

you are obliging me. It is no obligation.

 

Beyond all these conceptions you have become your Self, now ready, to

be responsible, to be what you are made for. Like the ship is built,

is brought to the sea, tried, and found out to be sea-worthy to sail

out now, into the sea. So this is the second phase, where you have to

sail out, when you know everything about the ship, everything about

the sea. With complete freedom and wisdom, you have to sail now.

Not afraid of any storms or any gales or any typhoons because now all

you know. Your job is to cross through. May God bless you. "

 

Shri Mataji Nirmala Devi

Cowley Manor Seminar, 31-7-82

 

 

Yes, " It's not for medium, mediocre people to do this job " , to " tell

all the nations and tell all the people all over, the great message

that the time of Resurrection is here, now, at this time, and that

you all are capable of doing it. " Yes, this tremendous job is not for

the frightened, fearful and those having no mettle. Yes, this task of

proclaiming the Adi Shakti's Advent and Divine Message is definitely

not for 1980s leaders (who now form the bulk of WCASY) and SYs who

abandoned and fled in fear and disarray from Her second phase of

battle way back in 1982 ..................... even before it began!

 

But this tremendous task is today left to the ancient fearless sons

and daughters of the Great Mother. They stand together, they fight

the battle together. They will definitely have to fight WCASY and all

subtle system SYs - the medium, mediocre, frightened and fearful

people who neither accepted the job more than two decades ago nor

want others completing it today. i keep asking - what is the nature

of the negativity that has possessed them?.......... ever since 1982?

 

regards to all,

 

jagbir

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>

> Yes, " It's not for medium, mediocre people to do this job " , to " tell

> all the nations and tell all the people all over, the great message

> that the time of Resurrection is here, now, at this time, and that

> you all are capable of doing it. " Yes, this tremendous job is not

> for the frightened, fearful and those having no mettle. Yes, this

> task of proclaiming the Adi Shakti's Advent and Divine Message is

> definitely not for 1980s leaders (who now form the bulk of WCASY)

> and SYs who abandoned and fled in fear and disarray from Her second

> phase of battle way back in 1982 ..................... even before

> it began!

>

> But this tremendous task is today left to the ancient fearless sons

> and daughters of the Great Mother. They stand together, they fight

> the battle together. They will definitely have to fight WCASY and

> all subtle system SYs - the medium, mediocre, frightened and fearful

> people who neither accepted the job more than two decades ago nor

> want others completing it today. i keep asking - what is the nature

> of the negativity that has possessed them?........ ever since 1982?

>

> regards to all,

>

> jagbir

>

 

Bhagavadgita. 'Song of God', a part of the ancient (fifth to second

century BC) epic Mahabharata. In the Bhagavadgita a brave but

conscientious prince weakens and turns pacifist in the wake of a

fratricidal civil war. A philosophical discourse by Krishna, who is

the Hindu God-in-human-form, is designed to goad him back to his

soldierly duty and to his 'own nature'. It runs to 650 Sanskrit

verses, commented upon for over 1,000 years by Indian philosophers of

various persuasions. It is famous for metaphysical arguments for the

immortality of the soul, the doctrine of a Supreme Person (God),

transcending but ontologically supporting both individual

consciousness and matter, and a subtle moral psychology of action vis-

à-vis inaction. It teaches spiritual detachment even in the midst of

constant commitment to the most violent of professions. Synthesizing

work, worship, and wisdom, the ensuing ethics of moderation,

desirelessness, and equality have a Kantian deontological ring. There

is the overarching theme of a blissful liberation from the cycle of

rebirths.

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