Kitab Al Munir confirms identity of Spirit (Ruh) connected to the Resurrection

[Guest guest]

Dear devotees of the Adi Shakti,

 

Namaskaar - i bow to His Ruh who resides in you!

 

Of all the divine revelations to the children, perhaps the most

priceless of all is the one revealed by the Divine Mother July 23,

1994.

 

In his Sahasrara Kash asked, " Shri Mataji, what was Your original

name? "

 

The eternally youthful Adi Shakti replied: " Shri Lalita Devi. "

 

With this divine revelation the Shri Lalita Sahasranama is identified

as the Kitab Al Munir (Book of Enlightenment) that confirms the

identity of His Ruh (Spirit). This Holy Spirit, coming by command of

my Lord, has consistently and repeatedly proclaimed the Great News of

the Resurrection (Al-Qiyamah) for the last three decades.

 

They ask thee concerning the Spirit.

Say: " The Spirit (cometh) by command of my Lord:

Of knowledge it is only a little that is communicated to you. "

If it were Our Will, We could take away that which We have sent thee

by inspiration:

Then wouldst thou find none to plead thy affair in that matter

against Us.

 

surah 17: 85-86 Al Isra' (The Night Journey)

Abdullah Yusuf Ali, The Holy Qur'an, 1989.)

 

The Qur'an confirms that little knowledge is given to the Muslims

concerning His Ruh (Holy Spirit or Adi Shakti). Allah made it a point

to mention His Spirit without revealing anything about it's nature.

This seemingly frivolous act 14 centuries ago today burst forth in

all splendor as His Ruh proclaims and explains Al-Qiyamah to all

humankind. The Kitab Al Munir confirms the identity, attributes and

esoteric nature of His Spirit that has come by His command to declare

the Great News of the Resurrection to all humanity:

 

http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_1-100.htm

http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_101-200.htm

http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_201-300.htm

http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_301-400.htm

http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_401-500.htm

http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_501-600.htm

http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_601-700.htm

http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_701-800.htm

http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_801-900.htm

http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_901-1000.htm

 

The scant information 1400 years ago is now an Oasis of Knowledge for

all Believers to drink. The Holy Qur'an, an indisputable revealed

book, literally breathes with precise prophecies and fulfilled

promises for all His children of various traditions.

 

The Koran affirms that the Divine Mystery of the Resurrection will be

explained and illuminated by Allah Himself in context of

consciousness transcending history.

 

According to H. S. Aziz:

 

The Qur'an uses two terms " Ruh-Allah " and " Ar-Ruh-Al-Qudus " for the

Spirit of God. Such is the case in the following references: " We gave

unto Jesus, son of Mary, clear proofs [of Allah's sovereignty], and

we supported him with the Holy Spirit [ar-Ruh-al Qudus], " (Surah 2,

Al-Baqarah, The Cow: 87).

 

" When Allah saith: O Jesus, son of Mary! Remember My favour unto thee

and unto thy mother; how I strengthened thee with the Holy Spirit [al-

Ruh al-Qudus], so that the Scripture and Wisdom and the Torah and the

Gospel . . . and thou didst heal him who was born blind and the leper

by My permission; and how thou didst raise the dead, by My

permission " (Surah 5 Al-Ma'idah, The Table Spread: 110).

 

" Go, O my sons, and ascertain concerning Joseph and his brother, and

despair not the Spirit of Allah [Ruh-Allah] " (Surah 12, Joseph: 87).

 

Note that the above quotations from the Qur'an make reference to God,

to His Word, and to His Spirit. If one examines these references

carefully, one could agree that the Qu'ran does indeed teach a belief

in the Word of Allah, and the Spirit of Allah as well as in Allah the

Almighty.

 

Hamid S. Aziz (Islam For Modern Students) has this to say about the

Spirit of Allah:

 

" Some people have asked about the concept of Spirit in Islam, and

there appear to be several views about this. Here, this concept will

be examined using all references to it in the Quran.

 

The word spirit is connected with breath and, therefore, with air.

The breath is what keeps us alive and yet air was a mystery in that

it was invisible. Spirit, therefore, stands for something very

subtle. It refers to inner experiences - consciousness, conscience

and will. It is responsible for revelation, inspiration, intuition

and insight as opposed to knowledge which comes through the outer

senses. The Spirit is by the Command of Allah:-

 

" They ask thee concerning the Spirit. Say: The Spirit is by command

of my Lord, and of knowledge ye have been vouchsafed but little. "

17:85

 

" It is naught save mercy from thy Lord. " 17:87

 

We may suppose that it refers to something very fundamental which

cannot be explained in terms of anything else. It is by or comes by

the command of Allah. It may refer to a fundamental force in the

Universe which carries information or Truth, for Allah has created

everything with his Word and with Truth. It is likely that the stage

by stage condensation of the Spirit is responsible for all levels of

the heavens and earths.

 

" Allah it is who created seven heavens and of the earth the like

thereof. The Commandment cometh down among them slowly, that ye may

know that Allah is able to do all things, and that Allah surroundeth

all things in knowledge. " 65:12

 

" But His command when he intendeth a thing, is only that he says unto

it: Be! And it is " 36:82

 

" He created the heavens and the earth with truth, and He shaped you

and made good your shapes and unto Him is the journeying. " 64:3 and

6:73

 

" His Word is Truth, and His will be the Sovereignty on the day when

the trumpet is blown. " 6:74

 

The Spirit ascends into Heaven and descends into the earth.

 

" From Allah, Lord of the Ascending Stairways whereby the angels and

the spirit ascend unto Him in a Day whereof the span is fifty

thousand years. " 70:3-4

 

" The Night of Power is better than a thousand months. The angels and

the Spirit descend therein by the permission of their Lord, with all

decrees. Peace until the rising of the Dawn. " 97:3-5

 

These two verses speak about two different cycles of events - there

appears to be a spiritual circulation.

 

" Lord of the heavens and the earth, and all that is between them, the

Beneficent; with Whom none can argue. On the Day when the angels and

the Spirit stand arrayed, they speak not, saving him whom the

Beneficent allows and who speaks right. That is the True Day. So

whoso will should seek recourse unto his Lord. " 78:38

 

This refers to the Final Day of Judgement. The Universe itself is a

cycle and will be wound up (28:88). Things begin with the Spirit and

end with it. The Divine Spirit has been breathed into man and this is

what gives him consciousness:-

 

" So when I have made him (man) and have breathed into him of My

Spirit, do ye (angels) fall down, prostrating yourselves unto him. "

15:29 also 38:72

 

" He directed the ordinance from the heavens unto the earth; then it

ascends unto Him in a Day, whereof the measure is a thousand years of

that ye reckon. Such is the knower of the invisible and the visible,

the Mighty, the Merciful, who made all things good which He created,

and He began the creation of man from clay; then He made his seed

from a draught of despised fluid; then He fashioned him and breathed

into him of His spirit; and appointed for you hearing, and sight and

hearts. Small thanks give ye! And they say: When we are lost in the

earth, how can we then be re-created? Nay but they are disbelievers

in the meeting with their Lord. " 32:7-10

 

Note: -

 

(1) the change of person from the third to the second - he has become

aware of himself. He has received some of the qualities of the

creator.

 

(2) Three faculties are mentioned - hearing, seeing and feeling.

These should be understood as referring not just to outer senses, but

to inner ones, in particular to conscience, consciousness and will.

 

(3) that " small thanks " refers to ungratefulness - people do not act

according to the spirit in them. The spirit has become dormant.

 

(4) The possibility of Resurrection is connected with the Spirit. " [1]

 

 

The Kitab Al Munir (Book of Enlightenment) confirms the identity of

Spirit (Ruh) connected to possibility of Resurrection. The

incarnation of His Spirit, Shri Mataji Nirmala Devi, arriving by His

Command to declare the Great News of the Ressurection, has been doing

just that for more than three decades. Few Muslims have heard Her

message and even less heeded Her. The Qur'an warns:

 

Concerning what are they disputing?

Concerning the Great News (5889) about which they cannot agree.

Verily, they shall soon (come to) know!

Verily, verily they shall soon (come to) know!.

 

surah 78:1-5 Al Naba' (The Great News)

 

" 5889. Great News: Usually understood to mean the News or Message of

the Resurrection. "

 

Abdullah Yusuf Ali, The Holy Qur'an

 

 

regards to all,

 

 

jagbir

 

 

 

[1] H.S. Aziz, Wednesday, Nov. 25, 1998