Shri Lalita Devi is verily my Inner Guru (Aykaa Mayee) dwelling in my Dsam Dwar

[Guest guest]

105) Sri Sahasrarambujarudha

— Dwells in Sahasrara Chakra of liberated souls as Saksi or Witness.

 

Sri Lalita Sahasranama

C. S. Murthy, Associate Advertisers and Printers, 1989.

 

 

By Inner Guru's Grace, the True Lord is found.

Within your mind and body, see the Lord, and the filth of egotism

shall depart.

Sitting in that place, sing the Glorious Praises of Her forever, and

be absorbed in the True Word of the Shabad.

Those who close off the nine gates, and restrain the wandering mind,

Come to dwell in the Home of the Tenth Gate (Dsam Duar).

There the Unstruck Melody of Shabad vibrates day and night.

Through the Inner Guru's Teachings, the Shabad is heard.

Without the Shabad, there is only darkness within.

The genuine article is not found, and the cycle of reincarnation does

not end.

The key is in the hands of the True Inner Guru; No one else can open

this door.

 

Sri Guru Granth Sahib, (Maajh, Third Mehl, p. 124.)

 

 

Shri Mataji, Who Is This Aykaa Mayee?

 

After exchanging greetings and paying due respects to each other they

sat on the soft ground. Kash then opened the book Nitnaam Banees that

his father had bought a few days earlier, and turned to page 44 of

the Nitnaam Banees.

 

He again asked Shri Mataji if he could ask Guru Nanak a question and

She replied it was all right. He then read stanza 29 of the Jap Jee

Sahib and requested Shri Adhiparasakthi Shri Nirmala Devi to ask Guru

Nanak who was the Aykaa Mayee (One Mother) whom He claimed created

Shri Brahma, Vishnu and Shiva. Kash also requested that the meaning

of dhyan, as understood by Guru Nanak, to be clarified.

 

The highlighted text was read:

 

" Aadays, tisai aadays. Aad aneel anaad anaahat, jug jug ayko vays.

Obeisance, obeisance to Him, the Primal, the Immaculate, without

beginning, without end, Immutable through all ages.

 

Aykaa maa-ee, jugat viaaee, tin chalay parvaan.

(O Yogi, this thought is prevalent that) the mother (Mayaa) was

conceived alone in some mysterious way and she procreated three

deities.

 

Ik sansaaree, ik bhandaaree, ik laa-ay deeban.

(Of the Three deities) one was creator (Barmaa), one sustainer

(Vishnoo), and one destroyer (Shiva) of the world.

 

Jiv tis bhaavai, tivai chalaavai, jiv havai phurmaan.

(But in actual fact) the world moves as He ordains and as He pleases.

 

Oh vaykahi, onaa nadar na aavai, buhutaa ayho vidaan.

He sees all, but no one sees Him: this is a great wonder. "

 

 

Shri Mataji discussed these requests with Guru Nanak in a language he

did not understand, and She read the particular stanza to Him. After

She had finished Guru Nanak replied, again in the same language. Shri

Parat-para Devi then told Kash, " That's Me " confirming that She is

the Aykaa Mayee that Guru Nanak mentioned in the Jap Jee Sahib. Shri

Mataji then informed him that Guru Nanak said that dhyan meant

meditation

 

http://adishakti.org/meeting_his_messengers/guru_nanak.htm

 

>

> But now we know, that Shri Mataji, 'as the Adi Shakti', is

> the '615th name of Shri Lalita Devi'. This is an astounding

> discovery, all around! Shri Mataji is like an Emissary of Shri

> Lalita Devi then.... an 'incarnation' of the 'Adi Shakti' of Shri

> Lalita Devi. This really does expand our spiritual horizon, doesn't

> it, Jagbir?!

>

 

Shri Mataji Nirmala Devi is indeed the Emissary of Shri Lalita sent

to declare and explain in detail the Divine Message to all humanity.

Shri Lalita Devi's 615th name is " Adi Shakti " and Shri Mataji Nirmala

Devi is that incarnation.

 

>

> Does that mean then, that Shri Lalita Devi, has given evidence that

> Shri Mataji is the 'Adi Shakti' of Herself? And that it is Shri

> Lalita Devi, who wanted to confirm the Incarnation of Shri Mataji

> Nirmala Devi? i think so, from what the children have revealed.

>

 

That is all true Violet and i am just beginning to slowly realize

them again but with greater clarity, faith and confidence after years

of being side-tracked into confronting and arguing with skeptical

SYs - just too much energy and attention was wasted doing so. It is

indeed Shri Lalita Devi who has provided proof that Shri Mataji

Nirmala Devi is the " Adi Shakti " , an incarnation of Herself in that

aspect. It is all about the Divine Feminine - the Devi/Shekinah/Holy

Spirit/Ruh/Tao/Aykaa Mayee - and if we trace backwards we reach the

Divine Source i.e., Shri Lalita Devi.

 

>

> Well, if that is the case.... this is 'eternally astounding

> evidence' indeed, that i believe, is unprecedented till to date.

>

 

i think our awareness is just being aroused to awaken to the

infinite, eternal, omnipotent, omnipresent and omniscient aspect of

God Almighty - His Devi/Shekinah/Holy Spirit/Ruh/Tao/Aykaa Mayee

within!

 

" Having himself " become Brahman by knowing Brahman, " the guru

understands that there is actually no duality of pupil and guru; in

his teaching he is therefore living a double life. But he condescends

to this, conforming to the illusory sphere of the manifold which

surrounds him as a reflex, out of compassion, accepting again the

attitude of duality because of the urgent desire for instruction on

the part of the pupil who has come to him. The illumined teacher

descends from the transcendental state of being to our lower plane of

empirical pseudo-reality for the benefit of the unenlightened. This

is comparable to the gracious act of an Incarnation in the mythology

of Hinduism, when the highest God descends in the form of an

illusionary manifestation (Visnu, for example as Krsna) for the sake

of the release of devotees, or in the mythology of Mahayana Buddhism

when a supremundane Buddha likewise descends. By this act the guru

conforms to the dictum of the Vedic stanza: " To that pupil who has

approached him with due courtesy, whose mind has become perfectly

calm, and who has control over his senses, the wise teacher should

impart truly the knowledge of Brahman through which one knows the

imperishable Man (purusa), who is truly-and-externally-existent. " "

 

Heinrich Zimmer, Philosophies of India,

Princeton University Press, 1974, p. 420.

 

 

" The supreme divinity, Lalita, is one's own blissful Self. "

 

Bhavana Upanishad 1.27

 

 

" She alone is Atman. Other than Her is untruth, non-self. Hence is

She Brahman-Consciousness, free from (even) a tinge of being and non-

being. She is the Science of Consciousness, non-dual Brahman

Consciousness, a wave of Being-Consciousness-Bliss. The Beauty of the

three-great-cities, penetrating without and within, is resplendent,

non-dual, self-subsisting. What is, is pure Being; what shines is

pure Consciousness; what is dear is Bliss. So here is the Maha-

Tripura-Sundari who assumes all forms. You and I and all the world

and all divinities and all besides are the Maha-Tripura- Sundari. The

sole Truth is the thing named `the Beautiful'. It is the non-dual,

integral, supreme Brahman. "

 

Bahvricha Upanishad 1.5

[Guest guest]

>

> He again asked Shri Mataji if he could ask Guru Nanak a question

> and She replied it was all right. He then read stanza 29 of the Jap

> Jee Sahib and requested Shri Adhiparasakthi Shri Nirmala Devi to

> ask Guru Nanak who was the Aykaa Mayee (One Mother) whom He claimed

> created Shri Brahma, Vishnu and Shiva. Kash also requested that the

> meaning of dhyan, as understood by Guru Nanak, to be clarified....

>

 

" Japji Sahib consists of the Mool Mantar,an opening Salok, a set of

38 Pauris (hymns) and a final Salok. This Bani called Japji Sahib,

appear at the very beginning of the Sri Guru Granth Sahib from Page 1

to Page 8 in the Holy Book of the Sikhs. It is regarded as the most

important Bani or 'set of verses' by the Sikhs and is recited every

morning by all practising faith in Sikhism. The word `Jap' means

to `recite' or `to `chant'. `Ji' is a word that is used to show

respect as is the word `Sahib'.

 

This Bani was composed by the founder of the faith, Sri Guru Nanak

Dev Ji who was the first of ten human Gurus of this faith. The Ten

Gurus of Sikhism were responsible for the creation of this faith

which took place over period 1469 to 1708 - a period of about 239

years. At the point when the last of these Gurus departed this Earth,

the Guruship was passed to the Sikh Holy Book, the SGGS. The Sikh

treat the SGGS as a living Guru and the respect shown for the Shabad

or `Message of the Gurus' is unique in this religion.

 

The message given by Guru Nanak in Japji Sahib is said to be a

summary of the message contained within the whole of the Sri Guru

Granth Sahib. "

 

www.sikhiwiki.org/