Guest guest Posted April 27, 2007 Report Share Posted April 27, 2007 > > Nicole beautifully framed her thoughts with these words: " We have > the unique privilege to live two lives in one, one material, one > spiritual, let's enjoy it fully. " i would want to copy it and > say " We have the priceless privilege to live with two Divine > Mothers, one physically without, one spiritually within, let's > enjoy it fully. " By that i mean no disrespect to our own mothers > and Mother Earth. The Divine Feminine is indeed raising us humans > in all Her forms - let's enjoy them fully! > The follower of Sakthism, the worshipper of Shakti, is called Shakta. His conception of the Goddess is described in the Shakti Tantra Shastras, i.e., the holy scriptures of Sakthism, often in a very poetical way. Whereas we speak of Mother Nature only in a comparative manner, for the Shakta it is absolute reality. Nature is Her body. Her presence is personally felt by him, when he is standing on the fertile ground of the earth; he touches Her life in the blossoms of the pure lotus-flower. She animates all living creatures. His own body is a part of Her great body. Worshipping Her in all Her different forms, he will find Her light, too, within his mind and consciousness. Thus, to the Shakta the whole universe of mind and matter reveals itself in its unity; he see before him Her great body which he adores; Her sacred feet, Her heart, Her mind. It might be useful to describe this poetical view, which is at once physical and transcendental, by means of another diagram. We may for this purpose represent matter and mind by two circles , which intersect each other. Where they intersect, there is Shakti, so to speak, in Herself. But Her influence, Her being spreads into the whole realm of matter as well as that of mind. Nowhere is She absent, but Her presence is less distinct, is somehow veiled in those parts, which are further from the centre, where She is in Herself. Thus, for the sake of linear explanation, the mineral world--the solid matter--would have to be situated the furthest from Her, because there, as for instance in stone, she--Life Herself--is, much veiled, stone to the ordinary human view appearing to be dead. Nearer to Her is the realm of plants, where, with their growing and blossoming, She already becomes more apparent.... Then, in due order with regard to Her would come the world of animals, which being animated have within their life-- although perhaps still unconsciously--some access to Her. Lastly, within the highly developed organism of man She, for the first time, is inherent in her essential being. There She finds the possibility of being consciously awakened, so that she appears to him, who is looking and striving for her, in Her true nature as Shakti herself. The Indian Religion of the Goddess Shakti DR. HANS KOESTER Quote Link to comment Share on other sites More sharing options...
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