prayer to Mary - st Anselm of Canterbury

[Guest guest]

Dear all,

 

Here are two beautiful pieces from St Anselm of Canterbury (1033-1109)

 

" Meditatio Redemptionis Humanae "

 

" The third " Great " Prayer to Mary "

 

 

Enjoy.....

 

Love

 

from nicole

 

 

A Meditation on Human Redemption1

(Meditatio Redemptionis Humanae)

0 Christian soul, soul raised up from grievous death, soul redeemed

and freed by the blood of God from wretched bondage:

arouse your mind, remember your resurrection, contemplate your

redemption and liberation. Consider anew where and what the

strength of your salvation is,2 spend time in meditating upon this

strength, delight in ref lecting upon it. Shake off your disinclination,

constrain yourself, strive with your mind toward this end.

Taste the goodness of your Redeemer, be af lame with love for your

Savior, chew His words as a honey-comb, suck out their f lavor,

which is sweeter than honey,3 swallow their health-giving sweetness.

Chew by thinking, suck by understanding, swallow by loving

and rejoicing. Rejoice in chewing, be glad in sucking, delight in

swallowing.

Where, then, and what is the strength and might of your salvation?

Assuredly, Christ has resurrected you. That Good Samaritan

has healed you, that Good Friend has redeemed and freed you

by [sacrificing] His own soul [life]. Yes, it was Christ. Therefore,

the strength of Christ is the strength of your salvation. Where is

the strength of Christ? Surely horns are in His hands; there His

strength is hidden.4 Horns are indeed in His hands because His

hands were nailed to the arms of the cross. But what strength can

there be in such great weakness,5 what sublimity in such great humiliation,

what worthy of reverence in such great contempt? But

surely because it is [disguised] in weakness it is something hidden,

because [veiled] in humiliation it is something concealed, because

[covered with] contempt it is something unseen. 0 hidden might!

A man appended to a cross suspends the eternal death impending

over the human race; a man fastened to a cross unfastens a

world affixed to endless death! 0 concealed power! A man condemned

with thieves saves men condemned with demons; a man

stretched out on a cross draws all things unto Himself! 6 0 unseen

strength! One soul yielded up in the torment [of crucifixion]

419

1Written in Lyon, France between the summer of 1099 and the summer of

1100. 2Psalms 139:8 (140:7). 3Psalms 18:11 (19:10). Psalms 118:103

(119:103). 4Habakkuk 3:4 (Vulgate). 5See II Corinthians 12:9. 6John 12:32.

 

THE THIRD " GREAT " PRAYER TO MARY

It reflects Mary's place in redemption. She is the mother of all the redeemed.

The central piece deals with the relation of God and Mary in creation and

recreation: God gave his own Son ... that all nature in you might be in him.

Mercy and justice are one in Mary's womb. The four elements, the whole of

creation, have been given life again. Anselm develops a cosmic vision of

redemption with Christ as the central figure, and Mary the one who shows him

us and us him. As mentioned, the central idea is to " ask for her and Christ's

love. "

 

Mary, great Mary,

most blessed of all Marys,

greatest among all women,

great Lady, great beyond measure,

I long to love you with all my heart,

5

I want to praise you with my lips,

I desire to venerate you in my understanding,

I love to pray to you from my deepest being,

I commit myself wholly to your protection.

 

Heart of my soul, stir yourself up as much as ever you can

10

(if you can do anything at all),

and let all that is within me praise the good Mary has done,

love the blessing she has received,

wonder at her loftiness, and beseech her kindness;

for I need her defense daily,

15

and in my need I desire, implore, and beseech it,

and if it is not according to my desire,

at least let it be above, or rather contrary to, what I deserve.

 

Queen of angels, Lady of the world,

Mother of him who cleanses the world,

20

I confess that my heart is unclean,

and I am rightly ashamed to turn towards such cleanness,

but I turn towards it to be made clean

in order to come to it.

25

Mother of him who is the light of my heart,

nurse of him who is the strength of my soul,

I pray to you with my whole heart

to the extent of my powers.

Hear me, Lady, answer me, most mighty helper;

let this filth be washed from my mind,

30

let my darkness be illuminated, my lukewarmness blaze up,

my listlessness be stirred.

For in your blessed holiness you are exalted above all,

after the highest of all, your Son,

through your omnipotent Son, with your glorious Son,

35

by your blessed Son.

So as being above all after the Lord,

who is my God and my all, your Son,

in my heart I know and worship you,

love you and ask for your affection,

40

not because of my imperfect desires,

but because it belongs to your Son to make and to save,

to redeem and bring back to life.

 

Mother of the life of my soul,

nurse of the redeemer of my flesh,

45

who gave suck to the Saviour of my whole being—

but what am I saying?

My tongue fails me, for my love is not sufficient.

Lady, Lady, I am very anxious to thank you for so much,

but I cannot think of anything worthy to say to you,

50

and I am ashamed to offer you anything unworthy.

How can I speak worthily

of the mother of the Creator and Saviour,

by whose sanctity my sins are purged,

by whose integrity incorruptibility is given me,

55

by whose virginity my soul falls in love with its Lord

and is married to its God.

What can I worthily tell of the mother of my Lord and God

by whose fruitfulness I am redeemed from captivity,

by whose child-bearing

60

I am brought forth from eternal death,

by whose offspring I who was lost am restored,

and led back from my unhappy exile

to my blessed homeland.

 

`Blessed among all women,'

65

all these things were given to me

by `the blessed fruit of your womb'

through his baptism of regeneration,

some in fact, others in hope;

yet by sinning I put it all away from me

70

so that now I have nothing and scarcely any hope.

What then?

If they vanished because of my guilt

surely I will not be ungrateful to her

by whom so many good things came to me?

75

Stop, lest I add iniquity upon iniquity!

I give great thanks for what I have had,

I weep for what I have not,

I pray so that I may have them again.

For I am sure that since through the Son

80

I could receive grace,

I can receive it again through the merits of the mother.

Therefore, Lady,

gateway of life, door of salvation,

way of reconciliation, approach to recovery,

85

I beg you by the salvation born of your fruitfulness,

see to it that my sins be pardoned

and the grace to live well be granted me,

and even to the end keep this your servant

under your protection.

90

Palace of universal propitiation,

cause of general reconciliation,

vase and temple of life and universal salvation:

I have made too little of your praises,

and in a little man like me it is especially vile

95

to belittle your merits.

For the world rejoices in your love

and so proclaims what you have done for it.

O Lady, to be wondered at for your unparalleled virginity;

to be venerated for a holiness beyond all reckoning—

100

you showed to the world its Lord and its God

whom it had not known.

You showed to the sight of all the world

its Creator whom it had not seen.

You gave birth to the restorer of the world

105

for whom the lost world longed.

You brought forth the world's reconciliation,

which, in its guilt, it did not have before.

Through your fruitfulness, Lady,

the sinner is cleansed and justified,

110

the condemned is saved and the exile is restored.

Your offspring, Lady, redeemed the world from captivity,

made whole the sick, gave life to the dead.

The world was wrapped in darkness,

surrounded and oppressed by demons under which it lay,

115

but from you alone light was born into it,

which broke its bonds and trampled underfoot their power.

 

Heaven, stars, earth, waters, day and night,

and whatever was in the power or use of men was guilty;

they rejoice now, Lady, that they lost that glory,

120

for a new and ineffable grace

has been given them through you.

They are brought back to life and give thanks.

For all things were as if dead,

since they had lost that inborn dignity by virtue of which

125

they were ruled and used to the praise of God

for which they were made.

They were buried by oppression,

and tainted by being used in the service of idols

for which they were not made.

130

But see now, how they are raised to life, and praise the Lord,

for they are ruled by the power of those who confess God,

and are honoured by the use they put them to.

And now they bound with joy,

in a new and inestimable grace,

135

for they know the very God, the Creator,

not only ruling invisibly over them all

but visibly among them, sanctifying them by use.

So much good has come into the world

through the blessed fruit of Mary's womb.

140

 

But, Lady, why do I only speak

of the benefits with which you fill the earth?

They go down to hell, they go up to heaven.

For through the fullness of your grace

those in hell rejoice that they are delivered,

145

and those in heaven are glad at that restoration.

By the glorious Son of your virginity,

all just men who died before his birth exult

that their captivity is broken down,

and the angels wish each other joy

150

in the rebuilding of their half-ruined city.

 

O woman, uniquely to be wondered at,

and to be wondered at for your uniqueness,

by you the elements are renewed, hell is redeemed,

demons are trampled down and men are saved,

155

even the fallen angels are restored to their place.

O woman full and overflowing with grace,

plenty flows from you

to make all creatures green again.

O virgin blessed and ever blessed,

160

whose blessing is upon all nature,

not only is the creature blessed by the Creator,

but the Creator is blessed by the creature too.

O highly exalted,

when the love of my heart tries to follow you,

165

whither do you escape the keenness of my sight?

O beautiful to gaze upon,

lovely to contemplate, delightful to love,

whither do you go to evade the breadth of my heart?

Lady, wait for the weakness of him who follows you;

170

do not hide yourself,

seeing the littleness of the soul that seeks you!

Have mercy, Lady,

upon the soul that pants after you with longing.

 

A thing to be wondered at--

175

at what a height do I behold the place of Mary!

Nothing equals Mary,

nothing but God is greater than Mary.

God gave his own Son, who alone from his heart

was born equal to him, loved as he loves himself, to Mary,

180

and of Mary was then born a Son

not another but the same one,

that naturally one might be the Son of God and of Mary.

All nature is created by God and God is born of Mary.

God created all things, and Mary gave birth to God.

185

God who made all things made himself of Mary,

and thus he refashioned everything he had made.

 

He who was able to make all things out of nothing

refused to remake it by force,

but first became the Son of Mary.

190

So God is the Father of all created things,

and Mary is the mother of all re-created things.

God is the Father of all that is established,

and Mary is the mother of all that is re-established.

For God gave birth to him by whom all things were made

195

and Mary brought forth him by whom all are saved.

God brought forth him without whom nothing is,

Mary bore him without whom nothing is good.

O truly, `the Lord is with you',

to whom the Lord gave himself,

200

that all nature in you might be in him.

 

Mary, I beg you, by that grace

through which the Lord is with you

and you willed to be with him,

let your mercy be with me.

205

Let love for you always be with me,

and the care of me be always with you.

Let the cry of my need, as long as it persists,

be with you,

and the care of your goodness, as long as I need it,

210

be with me.

Let joy in your blessedness be always with me,

and compassion for my wretchedness, where I need it,

be with you.

 

O most blessed,

215

all that turns away from you, and that you oppose,

must needs be lost,

and equally it is not possible that whatever turns to you

and you regard with favour, should perish.

For just as, Lady, God begat him

220

in whom all things live,

so, O flower of virginity,

you bore him by whom the dead are raised up.

And as God through his Son

keeps the blessed angels from sin,

225

so, O glory of purity,

through your Son you save unhappy men who have sinned.

For just as in some way the Son of God

is the bliss of the just,

so in some way, O rich in saving grace,

230

your Son is the reconciliation of sinners.

For there is no reconciliation

except that which you conceived in chastity,

there is no salvation

except what you brought forth as a virgin.

235

Therefore, Lady,

you are mother of justifier and the justified,

bearer of reconciliation and the reconciled,

parent of salvation and of the saved.

 

Blessed assurance, safe refuge,

240

the mother of God is our mother.

The mother of him in whom alone we have hope,

whom alone we fear,

is our mother.

The mother of him who alone saves and condemns

245

is our mother.

 

You are blessed and exalted

not for yourself alone but for us too.

What great and loving thing is this

that I see coming to us through you?

250

Seeing it I rejoice, and hardly dare to speak of it.

For if you, Lady, are his mother,

surely then your sons are his brothers?

But who are the brothers and of whom?

Shall I speak out of the rejoicing of my heart,

255

or shall I be silent in case it is too high for me to mention?

But if I believe and love

why should I not confess it with praise?

So let me speak not out of pride but with thanksgiving.

 

For he was born of a mother to take our nature,

260

and to make us, by restoring our life, sons of his mother.

He invites us to confess ourselves his brethren.

So our judge is our brother,

the Saviour of the world is our brother,

and finally our God through Mary is our brother.

265

With what confidence then ought we to hope,

and thus consoled how can we fear,

when our salvation or damnation hangs on the will

of a good brother and a devoted mother?

With what affection should we love

270

this brother and this mother,

with what familiarity should we commit ourselves to them,

with what security may we flee to them!

For our good brother forgives us when we sin,

and turns away from us what our errors deserve,

275

he gives us what in penitence we ask.

The good mother prays and beseeches for us,

she asks and pleads that he may hear us favourably.

She pleads with the son on behalf of the sons,

the only-begotten for the adopted,

280

the lord for the servants.

 

The good son hears the mother on behalf of his brothers,

the only-begotten for those he has adopted,

the lord for those he has set free.

 

Mary, how much we owe you, Mother and Lady,

285

by whom we have such a brother!

What thanks and praise can we return to you?

Great Lord, our elder brother,

great Lady, our best of mothers,

teach my heart a sweet reverence in thinking of you.

290

You are good, and so are you;

you are gentle, and so are you.

Speak and give my soul the gift

of remembering you with love, delighting in you,

rejoicing in you, so that I may come to you.

295

Let me rise up to your love.

Desiring to be always with you, my heart is sick of love,

my soul melts in me, my flesh fails.

If only my inmost being might be on fire

with the sweet fervour of your love,

300

so that my outer being of flesh might wither away.

If only the spirit within me

might come close to the sweetness of your love,

so that the marrow of my body might be dried up.

Lord, son of my lady,

305

Lady, mother of my lord,

if I am not worthy of the bliss of your love,

certainly you are not unworthy of being so greatly loved.

So, most kind, do not refuse what I ask,

for though I confess I am not worthy of it,

310

you cannot worthily refuse it.

Give me not according to my deserts when I pray,

but something that will be worth your loving.

Give me, unworthy as I am,

something that I can worthily give back to you.

315

If you are not willing to give according to my desire,

at least do not refuse to give

what I ought to give back to you.

 

Perhaps I am presumptuous to speak,

but the goodness of you both makes me bold.

320

So I speak thus to my lord and my lady,

I, `who am dust and ashes.'

Lord and Lady, surely it is much better for you to give grace

to those who do not deserve it

than for you to exact what is owing to you in justice?

325

The first is praise-worthy, the other is wicked injustice.

Give us then your grace,

so that you may receive what is owing to you.

Show me your mercy,

for I need it and it is right for you to give it,

330

lest I act towards you unjustly,

which no one needs and is no good to anyone.

Be merciful to me because I ask it,

lest I be unjust towards you by whom I am cursed.

Kind Lord and Lady, do not make it difficult to pray to you,

335

but give my soul your love,

which not unjustly it asks and you justly expect it to ask,

lest I be ungrateful for your good gifts

because of that which in justice it shudders at

and you not unjustly punish.

340

 

Surely Jesus, Son of God, and Mary his mother,

you both want, and it is only right,

that whatever you love, we should love too.

So, good Son,

I ask you through the love you have for your mother,

345

that as she truly loves you and you her

you will grant that I may truly love her.

Good mother,

I ask you by the love you have for your Son,

that, as he truly loves you and you him,

350

you will grant that I may love him truly.

For see, I am asking what it is indeed your will to do,

for why does he not act as my sins deserve

when it is in his power?

Lover and ruler of mankind,

355

you could love those who accused you even to death,

and can you refuse, when you are asked,

those who love you and your mother?

Mother of our lover who carried him in her womb

and was willing to give him milk at her breast --

360

are you not able or are you unwilling to grant your love

to those who ask it?

 

So I venerate you both,

as far as my mind is worthy to do so;

I love you both,

365

as far as my heart is equal to it;

I prefer you both,

as much as my soul can;

and I serve you both,

as far as my flesh may.

370

And in this let my life be consummated

that for all eternity all my being may sing

'Blessed be the Lord for ever. Amen.'