An Oldy but a Goody!...

[Guest guest]

Dear All,

 

Here is a post from Jagbir, that he wrote three years ago, to the day, in

Canadian Date anyway, where it is 22 May [but it is already 23 May here in

Australia.] i was perusing some of the old but good posts, that have been

written over the years, and came across this one, which i thought was quite

pertinent and topical, with what has been happening lately. So, please enjoy

this 'oldy but goody'!!!

 

warm regards to all,

 

violet

 

 

 

 

Knowledge of Devi that Liberates " jagbir

singh " <www.adishakti.org

Sat May 22, 2004 7:46 pm

Knowledge of Devi that Liberates

 

shriadishakti , " jagbir singh "

<adishakti_org> wrote:

 

>

> i always have believed that the best and bravest of Her devotees

> are yet to be awakened. For many years i have been unable to

> overcome this awareness despite some senior SYs continue saying

> that those who are supposed to come into Sahaja Yoga are already

> Her devotees. But i know that is not the case and am convinced by

> this inner awareness that the best days of the Blossom Times are

> yet to come.

>

> Shri Mataji promised that Sahaja Yoga will be established before

> She leaves. i believe that She has begun the shift from Her

> temporary, external being to that of Her eternal, inner Self. As

> She ages we SYs should not only learn to meditate on Her in our

> Sahasraras but also seek guidance from within. This will take time

> and effort but sooner or later we will overcome any conditioning.

>

> Over the next two years or so i will post proof of what the Adi

> Shakti is within, how Shri Lalita operates and why the Maha-Devi is

> Omnipresent, Omniscient and Omnipotent - the Shakti. Future

> generations, free from all the present-day problems and subtle

> system pettiness, will advance to great heights. That is why i am

> sure that the best of the Blossom Time is yet to come. . . .

>

> However, there is one paramount and overriding fact that all must

> always remember in times of doubt. All of you only know from your

> collectives about the physical Shri Mataji who lives in Cabella,

> Italy. i am now telling you about the eternal Adi Shakti, the Maha-

> Devi, Shri Lalita, the Shakti of All who resides in the Sahasraras

> of all beings. The difference between the two is that of heaven and

> earth, even if they are One and the Same.

>

> New seekers and SYs may express doubts about Shri Mataji Nirmala

> Devi because of incompetence on the part of those chosen to uphold

> Her divinity and message. But under no circumstances will the same

> ineptitude be allowed to happen to the Shakti within. She will

> triumph with the help of those willing to stand up for Truth, as

they

> had done over countless births. This forum awakens them again to

> rise to the Call of the Conch whose sound they have always

responded

> faithfully time and again over countless births!

>

 

 

Knowledge of Devi that Liberates

 

" Both gitas (Devi Gita and Kapila Gita of the Bhagvata Purana) also describe

four grades of devotion according to the qualities (gunas) of nature, a

classification scheme derived from the Bhagavad Gita. According to the Devi

Gita, the first two grades, rooted in ignorance (tamas) and passion (rajas), are

practiced by those intending harm to others and seeking their own well-being,

respectively. The third grade, arising from virtue (sattva), the highest of the

three qualities, is performed by those who surrender the fruits of their actions

to the Goddess out of a sense of duty and in spirit of loving service. Such

devotion is not supreme for it still clings to false distinctions, but it does

lead to the highest devotion beyond all the qualities.

 

The supreme devotion is described in quite paradoxical terms. On the one hand,

it is characterized by total detachment, an absence of any sense of difference

between oneself and others including the Goddess, and realization of the

universality of pure consciousness. On the other hand, it is typified by a sense

of oneself as a servant and the Devi as master, an eagerness to participate in

pilgrimages to her sacred sites, and a zeal to perform her ritual worship

without regard to cost. Especially paradoxical is the tension between the

detached devotion associated with the knowledge of the unity of all being, and

the ecstatic passion, accompanied by tears of joy and faltering voice, manifest

in worshipping the Goddess while singing her names and dancing in enraptured

self-abandonment. Again, while the supreme devotion is characterized by

indifference to all forms of liberation, including mergence into the Devi,

nonetheless, so the Goddess declares, the fruit of such devotion is dissolution

into her essential nature. Such paradoxes reflect in many ways the long-standing

tension in the Hindu tradition between the ideal of devotion, with its goal of

loving service, and the ideal of knowledge, with its goal of realizing absolute

oneness.

 

Formally, the Devi Gita resolves the tension by insisting that knowledge of the

Goddess is the final goal of devotion, as well as of dispassion. Devotion

without knowledge will lead to the heavenly paradise of the Goddess, the Jeweled

Island, but no further. Dwelling in the Jeweled Island, however, inevitably

leads to liberating knowledge of the pure consciousness that is the Goddess.

Dispassion without knowledge, incidentally, leads only to a virtuous birth. The

Devi insists that liberating knowledge can be attained here in this world, while

still living. Seeking such knowledge alone makes life worthwhile, and the

attainment of knowledge completely fulfils the ultimate purpose of existence. "

 

The Song of the Goddess

The Devi Gita: Spiritual Counsel Of The Great Goddess

(C. Mackenzie Brown, State University of N.Y. Press, 2002, pg. 23-5)

 

http://www.adishakti.org/forum/knowledge_of_devi_that_liberates_5-22-

2004.htm