Shri Mataji: Pure knowledge is not ... of chakras ... vibrations ... kundalini but ...of God Almighty.

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>

> " The supreme divinity, Lalita, is one's own blissful Self. "

>

> Bhavana Upanishad 1.27

>

>

> " She alone is Atman. Other than Her is untruth, non-self. Hence is

> She Brahman-Consciousness, free from (even) a tinge of being and

> non-being. She is the Science of Consciousness, non-dual Brahman

> Consciousness, a wave of Being-Consciousness-Bliss. The Beauty of

> the three-great-cities, penetrating without and within, is

> resplendent, non-dual, self-subsisting. What is, is pure Being;

> what shines is pure Consciousness; what is dear is Bliss. So here

> is the Maha-Tripura-Sundari who assumes all forms. You and I and

> all the world and all divinities and all besides are the Maha-

> Tripura-Sundari. The sole Truth is the thing named `the Beautiful'.

> It is the non-dual, integral, supreme Brahman. "

>

> Bahvricha Upanishad 1.5

>

>

> Dear devotees of the Devi,

>

> Namaskar - i bow to the Supreme Self that resides in you.

>

> Read this article " Look deep within " for the rest of your lives. i

> mentioned this in an earlier post

>

> >

> > Yesterday i was discussing religion and spirituality with my

> > brother-in-law who had come down. i told him that in all my years

> > prior to self-realization i grasped 1% of the Truth. Then from

> > 1993-2007 i realized another 1%, and that i am confident of

> > realizing at maximum about 4-5% of the Truth in my remaining

> > years. i am just like an ant trying to understand the universe.

> >

>

> This maximum 4-5% will be realized by deeply introspecting the

> awesome truths of " Look deep within " for the rest of my life. Only

> Silence and constant awareness will make you realize this Ultimate

> Reality within. There is absolutely no higher knowledge to seek - i

> am 100% positive of this finality because Devi is your Self. Spend

> the remaining years on Earth meditating on your Self within and this

> will be your last birth on Earth. It is the Devi who assures moksa

> and immortality for all who are able to realize this Ultimate

> Reality and remain merged with Her at all times - all senses and

> attention must remain withdrawn and focused on the Self within

> without any external images or rituals whatsoever.

>

> To realize the remaining 95% of Brahman you have the rest on

> eternity.

>

> Jai Ganapathy,

>

> jagbir

>

>

 

" Fourth one is the most important for all of us is to know that there

is a nadi which passes through left Visshuddhi into the heart. Starts

from the heart, goes up, passes through Agnya. It has four petals,

opens up. This is the one which gives you the state which is called

as 'thurya'.

 

We live in three states. In the living - in the awakened

state 'jagruti', our attention goes to this, that, and all that, we

spoil our attention.

 

But the second one is the one what we call is that we sleep. When we

sleep also all these things that have happened come to us from our

past and things like that.

 

But then we go to the deeper sleep called as 'sushupti'. Is a state

where you have deep sleep, and you dream of something that is reality

also. You may dream about Me. Like it's the ethereal part of the

subconscious where some beautiful informations are passed on.

Supposing I've come, say, to Italy. Italians might know in

their 'sushupti' that I have come here or maybe anybody might know,

depends on.

 

But the fourth state is called as 'thurya'. There are two more

states. You are in the 'thurya' state, is the fourth. 'Thurya' means

fourth. Fourth state is where, that you are in a thoughtless

awareness state. When there is no thought- just think of it - when

there is no thought you have to be innocent. When there is no thought

you have to have vibrations. When there is no thought you cannot be

attached to anyone. So into that thoughtless state you have come now,

is the 'thurya disthuti'. And in this state, when you are, these four

petals which are within you have to open out in your brain. They come

from your heart to your brain, and that is when you absolutely

understand what is God. Absolutely know what is God is. That is

the time when one receives the real knowledge, but unless and until

these four petals open, one may fall back.

 

That's where some of the Sahaja Yogis, who are still meddling with

things that they should not do, go down. And they don't understand

what is God is. But is not the understanding, in a way, you

understand this one little point - that it comes from your heart into

your brain; not from brain to your heart. It comes as if the ambrosia

of your bhakti covers your brain, absolutely.

 

Say for example Shankaracharia wrote a beautiful treatise called as

'viveka churaveni' where he described what is God, this, that

and 'viveka' means the conscience, and consciousness and all that he

described, quite a lot. But there was one horrible fellow

called 'Sarma' who started arguing with him and he got fed up -

Shankaracharya. He said no use talking to them, so he just

wrote 'Saundharyalahari'.

 

'Saundharyalahari' is nothing but all the mantras praising The

Mother. He said " Ay, I know Mother, now let me praise Her. Nothing

doing; what's the use of talking to these people, stupid things, how

will they understand? " He realised that these people haven't got that

capacity, that sensitivity to understand " what I know. "

 

That's the real knowledge is to know what is God. And if that is God

then how can you suspect anything? How can you try to analyses

anything? It's God! It's God Almighty, which knows everything; which

does everything; which enjoys everything.

 

That is the one, we should say, is the 'Gnyana', is the knowledge, is

the true knowledge, the pure knowledge. Is not the knowledge of

chakras; not the knowledge of vibrations; not the knowledge of

kundalini but the knowledge of God Almighty.

 

And the knowledge of God Almighty is not mental. Again, I tell you,

it starts from your heart and goes to your brain. Something that

comes out of your experience of joy and covers your brain. So your

brain cannot deny it any more. Like the, sometimes, when you have

your mother - little mother - you know the love of your mother. You

cannot explain, it comes from your heart and you say " No, that's my

mother, she won't do like that. I know my mother very well. "

 

The knowledge about your mother, one who has given you birth may not

be, mother may not be very good or whatever it is, but knowledge

about God - that He's love, that He's truth, that He knows

everything - that just become part and parcel of your being;

absolutely, and that's the time we say is the nirvana....

 

And to know that you know God itself is so great. Whatever it is, She

may be Mahamaya, She may be anything, but I know. It cannot be

described in one book; it cannot be described in even hundred books.

It cannot be described in words, but to know that's God. After all,

that's God. God Almighty. And that gives you that beautiful surrender

where you just feel absolutely secured in that ocean of love. I wish

you all to achieve that state.

 

May God bless you. "

 

Shri Mataji Nirmala Devi

Shivaratri Puja, Chiancian Terme, Italy, 16 Feb, 1991