Aim of being reborn within the spiritual motherhood is known to almost every religion

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" Sakthism is an eminently practical religion. Practically the whole

content of its scriptures consists in rules and ritual by which the

higher realisation of the spiritual truth may be gained.

 

This way of personal spiritual attainment, or Yoga, which is known to

all Indian religions, is called in Sakthism, Sadhaana. Very often the

remark can be found in the Tantrik texts that by merely pondering

about the husks of words nothing is done, i.e., mere book-knowledge

is useless--but that only by practically touching the truth itself

can liberation, bliss and the highest consciousness be won. This

truth, to which Sakthism is devoted with all its energy, is

represented by the conception of the goddess Shakti. Such a

conception, that truth unveils itself spiritually in a female aspect,

can only be grasped with difficulty by the European mind. The

European mind is not accustomed to see differences between male and

female in the spiritual world, and finds them only as far as physical

sexual differences can still be discerned. But the idea of a female

quality of the spirit has always been known to the deeper minds of

humanity and stretches through the whole inner history of culture.

Leaving aside the cults of aboriginal tribes, animism, etc., there

may be mentioned, in addition to the Goddess Shakti of Indian

culture, the conception of Isis in the Egyptian religion, of the

figure Kwannon in China, the idea of Eve in Babylonian times and many

others leading up to that connected with the Madonna of the Roman

Catholic Church. Certainly there are very interesting and important

differences in all these great conception; but it would go too far

here to treat of this special subject. It is mentioned only to show

that female spirituality has always played an important role in human

thought.

 

The Goddess Shakti is the " power " which pervades the whole of the

universe, and from which the Universe has emanated. There is nothing

within the manifest world, which is not Shakti in its essence. The

manifest world is mind and matter, that is to say, all that we call

our thought, will, imagination, etc. is mind, and all the realm of

nature is matter.

 

She--in her highest aspect--is pure spirit or pure consciousness --as

such she is called Chit-Shakti--but her nature and essence become

apparent also in all that we are aware of through our senses. So She

is matter--substance too--and as such She is called Maya-Shakti. Here

is no antagonism between the spiritual and the natural sides of the

universe, since she is both of them....

 

It follows consequently that in every individual being, which to a

certain extent becomes conscious of itself, there must be living a

tendency to become liberated from this separation, to come back to

this primordial union. " Back to the mother " , it may be said, is the

shortest expression for the spiritual aim of the whole of Indian

culture and especially of Sakthism. A deeply--felt longing prevails

within the religious mind of India; a longing like that of a child

for its mother. It is important to note this, since it is this

longing, which gives the impulse to the means by which the aim of

coming back to the Mother may be attained. These means are called the

Yoga of Sakthism, i.e., Sadhaana. The principles of Yoga are almost

the same in all the different Indian systems, of which they form an

essential part. By urging concentration of thought upon certain

important ideas, they aim at giving to these ideas more strength and

clearness than they usually have.

 

The meditator excludes himself from all outer influences, in order to

bring his mind into direct contact with the spiritual world. In the

end he will eventually realise what his Scriptures have taught him,

that his essence is Spirit, and his mind and body its manifestations.

I may mention here that a modern " western " way of " Yoga " has been

introduced into Europe by the spiritual system, " Anthroposophy " , of

Dr. Rudolf Steiner. In all ages such kinds of spiritual endeavour

have been practised. If man succeeds in actually realising the inner

meaning of metaphysics, he becomes, as it is called, " initiated " ,

that is, he becomes a citizen of the spiritual world, just as he is a

citizen of the natural world by his physical birth. The Yoga of

Sakthism specializes in conceptions of the Goddess Shakti. If She

appears to the Shakta, as She is in Herself, the highest realisation,

the Union with the mother is attained. Then the Shakta says: She I

am, and feels himself full of the greatest spiritual bliss.

 

As I have already mentioned, Sakthism is an eminently practical

Religion. It attempts an immediate realisation of truth by the

practical methods of " Yoga " ....

 

All the rites of Sakthism, of which I have here mentioned only one,

tend in such a direction as to awaken within him the spiritual and

aesthetically productive forces of man. As soon as these usually

slumbering forces are awakened, the Shakta knows and feels himself as

being born again within the spiritual world. The Shakta says, " As I

am born in my physical body from my mother, so I must be spiritually

born again from my spiritual mother, the Goddess Shakti. " By the

grace of Shakti the Shakta himself becomes Brahma. As a matter of

fact, every spiritual man strives for the attainment of such a state,

of being reborn in the spiritual sense. Only the expressions are

different and the means and ways vary. In Sakthism it is striking to

notice with what absoluteness and how independently of all other

systems of religion the physical appearance and the highest spiritual

realisation are combined together. If Shakti is everywhere, then she

is, too, in the bodily appearance of the women and there, however

veiled, in her fullest essence. So he makes use of her for the

greatest spiritual aim of man, namely to be reborn by the grace of

Shakti.

 

Now I have said that this aim of being reborn within the spiritual

motherhood is known to almost every religion, and, although Buddhism

in its fundamental basis at first seems to be utterly different from

Sakthism, yet Northern Buddhism knows well what is meant by Shakti.

Mahayana Buddhism, as it is prevalent in Tibet, by which country

Sakthism too has been much influenced, has introduced into its system

during its development the Goddess Tara. She represents what Shakti

is for Sakthism. She is the embodiment of all that within the

spiritual realisation is distinctly female; and it is a very secret

saying in esoteric Northern Buddhism that man, by being reborn from

Tara, will become a Buddha, that is, will attain the highest

spiritual state of life to which man is destined and for which he is

striving. Within esoteric Christianity there is the picture of Jesus

Christ lying in the stable-manger as the new-born child before the

immaculate Virgin Mary. It is intended to portray not only the story

of the historical birth of Jesus, but at the same time a

representation of the idea that we all have to be reborn as such a

Christ-child of the Virgin Mary, the Shakti of Christianity.

 

You see, there can be discovered, within so widely differing

religious systems as Sakthism, Northern Buddhism and Christianity,

the same important idea as that of being reborn by the grace of

Shakti as Brahma, of being reborn by Tara as a Buddha, and of being

reborn by Madonna as a Christian. As a matter of fact, the female

spiritual element as it is venerated by Sakthism, being a living

truth, can to a certain extent become a combining factor to embrace

the great cultural outlook both of the East and the West. Humanity is

one over all the earth, and Womanhood is its essential part. In

Sakthism the idea of the spiritual creative force of Womanhood finds

its most absolute and exclusive expression. For this reason this

system is so interesting and striking for anyone who takes the

trouble to go more deeply into it. Shakti, as she is pleased to

reveal herself today, is present, too, within the depths of European

culture. It would take me too far a field to prove it by further

details. I would only mention that Goethe concludes his great

poem, " Faust " , with the words: " The eternal female is raising us " .

Certainly, Goethe had no knowledge of the system of Sakthism and of

those texts, which we are now privileged to study. But by his

poetical inspiration he touched by himself the truth, which we find

so clearly expressed in the system of Sakthism. If one would try to

express the deepest meaning which Sakthism may have for us in our

days, it cannot be done better than by those words which the mystical

chorus sings at the end of this great poem: Das Ewig Weibliche zieht

uns hinan. " The eternal female is raising us " .

 

The Indian Religion of the Goddess Shakti

DR. HANS KOESTER

THE JOURNAL OF THE SIAM SOCIETY

Vol.23, part 1 1929 July

 

 

Question: How does one discard all the organization and useless

activites (of Sahaja Yoga) and seek her (Holy Spirit/Adi Shakti) only

in the Sahastrara (Kingdom of God)?

 

Answer: Silence on Self

 

 

Question: I am still unable to rid myself of catches and other chakra

problems despite years of daily footsoaking and treatments. What do I

do now?

 

Answer: Silence on Self

 

 

Question: I am far from a Sahaja Yoga collective. How do I continue

practicing Sahaja Yoga?

 

Answer: Silence on Self

 

 

Question: My collective leader has told me to leave Sahaja Yoga due

to some personal problems. What do I do now?

 

Answer: Silence on Self

 

 

Question: Despite being years in Sahaja Yoga I do not agree with what

our leaders are doing. I am thinking of leaving my collective. Can

you suggest something that will help me continue on my own?

 

Answer: Silence on Self

 

 

Question: I am a Muslim who absolutely am against worshipping of any

idol or image. How then is Sahaja Yoga and Shri Mataji compatible

with Islam?

 

Answer: Silence on Self

 

 

Question: We are devout Christians who are very uncomfortable with

Hindu rituals, and see the same in Sahaja Yoga. Is there any way we

can do without such rituals?

 

Answer: Silence on Self

 

 

Question: You loudly claim on your website that all religions and

holy scriptures preach the same message. I don't see such evidence.

What have you got to say?

 

Answer: Silence on Self

 

 

Question: I do not want to meditate on anything non-Christian but

agree that the Holy Spirit is feminine. How do I only worship the

Holy Spirit but not the Adi Shakti?

 

Answer: Silence on Self

 

 

Question: My parents and husband are against worshipping Shri Mataji.

How can I solve this serious family problem but still continue to

practice Sahaja Yoga without their knowledge?

 

Answer: Silence on Self

 

 

Question: I completely agree with your belief that if you have to

take a single step in any direction to seek the Divine you are going

the wrong way. How and why did you reach this incredible conclusion

only now despite spending so many years meditating, checking the

scriptures and listening to Shri Mataji's speeches?

 

Answer: Silence on Self

 

 

Question: How can we spread Shri Mataji's message successfully? So

many have failed all these years and Sahaja Yoga is very slow. Most

of the seekers have never heard of Shri Mataji. Other than Her Divine

Message what can we teach new seekers that will attract them?

 

Answer: Silence on Self

 

 

Question: I do not want to follow any religious organization or yoga

teacher but still am interested in spirituality. You think that is

possible?

 

Answer: Silence on Self

 

 

Question: My mother-in-law is totally against Shri Mataji and regards

Her as just another false guru. But I know Shri Mataji is the Adi

Shakti and want to continue. However, i do not want to antagonize my

mother-in-law. Any suggestions?

 

Answer: Silence on Self

 

 

Question: I am a Sikh. I am completely against any Hindu ritual or

worshipping of their idols and gods. Sikhism is completely against

such practices. But Sahaja Yoga is also so full of such rituals and

gods. What have you got to say, being a Sikh yourself?

 

Answer: Silence on Self

 

 

Question: I am getting somewhat ridiculed for my own spiritual

experiences regarding the crown chakra and the divine feminine.

People think I'm weird by emphasizing that the Devi is the true

nature of brahman and it is creating doubt about my path (despite my

own experiences). Should I continue with my meditations and ignore

them or try to explain to them? What do you suggest?

 

Answer: Silence on Self

 

 

Question: There is so much information about yoga and meditation. I

am so confused and do not know which path to take. What then is the

truth? How do I attain it?

 

Answer: Silence on Self

 

 

Question: I have been in Sahaja Yoga for years but still do not know

what is Self-realization. Can you tell me in detail what you

understand by it?

 

Answer: Silence on Self

 

 

Question: I have been a SY for many years and some of us find shoe-

beating and some rituals quite absurd. You also are against them. How

then can we solve our subtle system problems without such treatments?

 

Answer: Silence on Self

 

 

Question: I am a Muslim living in Pakistan who want to practice

Sahaja Yoga. But there are no centers here. How can I continue?

 

Answer: Silence on Self

 

 

Question: What will happen after Shri Mataji passes away? Will She

still be in the photograph? Where will the vibrations come from then?

 

Answer: Silence on Self

 

 

Question: I have just started meditating on Shri Mataji in the

Sahasrara but find it very difficult. Is there a better way?

 

Answer: Silence on Self

 

 

Question: I do not want to join Sahaja Yoga but believe in a number

of Shri Mataji's teachings. Can you help me?

 

Answer: Silence on Self

 

 

Question: I am an established SYogini who am concerned at the way the

organization is heading. However, I still want to spread Shri

Mataji's teachings. What do you suggest I tell others?

 

Answer: Silence on Self

 

 

Question: I want to practice meditation but find it impossible to

stop the thoughts. I value you opinion. If you don't mind my asking,

but how do you do it?

 

Answer: Silence on Self

 

 

Question: What is the shortest and surest route to realize God?

 

Answer: Silence on Self

 

 

Question: Some religions claim that humans are divine in nature and

that liberation is from within. Can you tell me how all this is

realized in such a hectic and materialistic world?

 

Answer: Silence on Self

 

 

Question: As a SY I am concerned that after Shri Mataji takes

Mahasamadhi there will great grief and sense of loss. How can I cope

with this eventuality and continue my faith and devotion? Do I

continue to meditate on Her photo even though She is not physically

present anymore?

 

Answer: Silence on Self

 

 

Question: Jagbir, you are already telling us to discard Shri Mataji's

photo and meditate on Her is the Sahasrara. A number of SYs have been

offended by this and have left the forum. What makes you so sure you

are right?

 

Answer: Silence on Self

 

 

Question: What is the most profound and deepest enlightenment you

have discovered after all these years, based on the teachings of Shri

Mataji? She also claims that all religions teach the same truth about

the spirit. How is that so given all the religious differences and

centuries-old rivalry?

 

Answer: Silence on Self

 

 

Question: Hi, man-made religions, sects and denominations are wide

spread. So much misdeeds and divisions are committed and blood is

shed in the name of God and religion. Is there a way to make humans

realize that they are all worshipping the One and same Creator, no

matter how different religious organizations have made God to be?

 

Answer: Silence on Self

 

 

Question: It seems that religions are all preaching about a God that

is to be found only in their organizations. Why then is it that the

Divine can only be realized through one's own experience? What and

where is God then?

 

Answer: Silence on Self