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A Sikh is one who travels towards the house of Truth that the Guru hath built.

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, " jagbir singh "

<adishakti_org wrote:

>

> >

> > Yes, only highly evolved SYs souls practising the awesome SYSSR

> > can reach such states of enlightenment. Yogikumund has his work

> > cut out for him to reach those levels. And myself, having only

> > reached 2% of enlightenment, should not even consider to be the

> > dirty salt of their daily foot-soaked feet.

> >

>

> Dear all,

>

> Recently i received a partial transcript of Shri Mataji's 2007

> Diwali talk where She was critical of SYs:

>

> " So the first thing you have to do is never be a dishonest person

> nor let others become or be dishonest. This is very important and

> all of you should together make it possible.

>

> The milk is adulterated, ghee is adulterated. Where ever I see

> everything is adulterated. All the people laugh at us, nobody

> believes us....

>

> And second point is you don't have to tell any lies. What is the

> need to tell any lies? You tell the truth! The person who will

> always tell the truth, he will be a special and if he is a Sahaja

> Yogi then he will be magnificent. " (Shri Mataji)

>

> But my point here is not to beg SYs to be honest as i am both tired

> and ashamed of myself having to be associated with cowards and

> liars. (Maybe there should be no reason for me to be ashamed of the

> actions of others, but you have to since tens of thousands are

> involved in this collective deceit - TENS OF THOUSANDS!)

>

 

" A spiritually imperfect teacher is liable to mislead his disciples.

He who does not know the Reality himself cannot impart Truth to his

disciples. Sayeth Guru Nanak: —

 

" The disciples whose Guru is blind commit evil deeds. They do

everything according to their own will and always tell lies. They

practise falsehoods and always slander others. These slanderers drown

themselves and all their families " ....

 

For the Buddhist Dhamma is synonymous with Truth. The Buddha

identified himself with this immanent and transcendental law of

righteousness. In the Pali canon, a person, who is dedicated to this

Truth, is a Sikh. Sikhism has approved this doctrine. 

 

" If one knoweth, one realiseth that there is but one religion of

Truth. " [3]

 

" A Sikh is one who travels towards the house of Truth that the Guru

hath built. " [4] 

 

So the word Sikh does not mean a mere 'Shishya' (as used in

Sanskrit), the pupil, the taught, disciple or a follower. A mere

allegiance to a person or doctrine does not make one a Sikh. " A Sikh

is one who is dedicated to Truth; he who travels towards the Truth

that the Guru has built. " A Sikh is, therefore, one who values Truth

above all other things of the world. Those who follow the teachings

of Sikh Gurus can be called Sikhs. But if I simply say that Guru

Nanak is my Guru, I do not become a Sikh. A Sikh is one in whose

character there is regeneration; he is advancing towards the Truth

under the guidance of his Guru. He is learning and is following the

path of spiritual perfection; he has not realised Perfect Truth as

yet; he is on the way.  "

 

(3 P. 1188, Adi Granth 4. Adi Granth)       

                                                                     

Pritam Singh Gill, The Trinity of Sikhism

New Academic Publishing Co., Jullundur, India, 1990, p. 162-84.

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