And that the whole story of Last Judgment ... has been made very beautiful - 1

[Guest guest]

" In between Jesus Christ and His destroying Incarnation of Mahavishnu

called as Kalki there is time given to human beings to rectify

themselves, for them to enter the Kingdom of God which in the Bible

is called as Last Judgment - that you will be judged. All of you will

be judged on this Earth.

 

The population of the Earth is at the maximum these days because all

those - practically all those who had aspirations to enter into the

Kingdom of God - are born in Modern Times and are going to be born

very soon. This is the most important times because Sahaja Yoga is

the Last Judgment. It is fantastic to hear this but that's the fact.

It's the Truth!

 

Though you can understand that Mother's Love makes it very easy for

you to get to your Realization and that the whole story of Last

Judgment - which looks such a horrifying experience - has been made

very beautiful, and very tender, and delicate, and does not disturb

you. "

 

Shri Mataji Nirmala Devi

Bombay, India - September 28, 1979

 

 

Last Judgment, Day of the Lord, General Judgment

General Information

 

The concept of a final judgment on humankind at the end of history is

found in Judaism and Christianity, Islam, and Zoroastrianism. It

holds an important place in Judaic tradition, in which God's judgment

is regarded as operative both within history and at its end. The

consummation of history is called the Day of the Lord, which is a day

of judgment upon all who are unfaithful to God.

 

Christian Eschatology owes much to this Hebrew tradition. The New

Testament freely employs the language and imagery of Jewish

Apocalyptic Literature. It affirms the expectation that (in the

language of the historic creeds) Christ " will come again with glory

to judge both the quick and the dead. " Many different interpretations

of the meaning of this affirmation have been offered and, in

particular, of the symbolic language employed in the New Testament to

describe the indescribable. But there is little doubt that the

apostolic writers believed in the Second Coming of Christ and the

Great Judgment Day as a manifestation of Christ's eternal victory.

 

Final Judgment

Advanced Information

 

Final Judgment is the sentence that will be passed on our actions at

the last day (Matt. 25; Rom. 14:10, 11; 2 Cor. 5: 10; 2 Thess. 1:7-

10). The judge is Jesus Christ, as mediator. All judgment is

committed to him (Acts 17:31; John 5:22, 27; Rev. 1:7). " It pertains

to him as mediator to complete and publicly manifest the salvation of

his people and the overthrow of his enemies, together with the

glorious righteousness of his work in both respects. " The persons to

be judged are, (1) the whole race of Adam without a single exception

(Matt. 25:31-46; 1 Cor. 15:51, 52; Rev. 20:11-15); and (2) the fallen

angels (2 Pet. 2:4; Jude 6).

 

The rule of judgment is the standard of God's law as revealed to men,

the heathen by the law as written on their hearts (Luke 12:47, 48;

Rom. 2:12-16); the Jew who " sinned in the law shall be judged by the

law " (Rom. 2:12); the Christian enjoying the light of revelation, by

the will of God as made known to him (Matt. 11:20-24; John 3:19).

Then the secrets of all hearts will be brought to light (1 Cor. 4:5;

Luke 8:17; 12:2, 3) to vindicate the justice of the sentence

pronounced. The time of the judgment will be after the resurrection

(Heb. 9:27; Acts 17: 31). As the Scriptures represent the final

judgment " as certain [Eccl. 11:9], universal [2 Cor. 5:10], righteous

[Rom. 2:5], decisive [1 Cor. 15:52], and eternal as to its

consequences [Heb. 6:2], let us be concerned for the welfare of our

immortal interests, flee to the refuge set before us, improve our

precious time, depend on the merits of the Redeemer, and adhere to

the dictates of the divine word, that we may be found of him in

peace. "

 

(Easton Illustrated Dictionary)

 

Last Judgment

Advanced Information

 

Judgment at history's end is the climax of a process by which God

holds nations and persons accountable to him as Creator and Lord.

 

The OT centers ultimate judgment in the day of Yahweh (or the day),

when the Lord rids his world of every evil: haughtiness (Isa. 2:12-

17), idolatry (Isa. 2:18-20), compromise with paganism (Zeph. 1:8),

violence, fraud (Zeph. 1:9), complacency (Zeph. 1:12), and all that

brands people as sinners (Isa. 13:9). Both the nations (Amos 1:2;

Joel 3:2) and Israel (Amos 9:1-4; Mal. 3:2-5) are targets of

judgment, which the OT sees as purification of God's people and world

so that his creative and covenantal purposes are fulfilled: " The

earth shall be full of the knowledge of the Lord as the waters cover

the sea " (Isa. 11:9).

 

The intertestamental period focuses on the punishment, usually by

disaster, of God's enemies, human and supernatural (Eth. Enoch 10:6;

105:3-4). Where such judgment did not take place in history, where

the wicked flourished and the righteous suffered (cf. Pss. 37; 73),

divine justice was questioned. The problem was solved with the view

that judgment was not limited to history but could occur after death

(Ps. Sol. 3:1ff.; Eth. Enoch) when God or the Son of man would

execute judgment in the last day (II Esd. 7; Eth. Enoch).

 

The NT builds on OT and intertestamental teaching, expanding it in

light of Christ's incarnation. In the Synoptics, Jesus announces

himself as the eschatological judge (Mark 15:62) and calls attention

to the day of judgment (Matt. 10:15; 11:22, 24; 12:36, 41-42; 23:33),

describing it as a final separation of the evildoers from the

righteous (Matt. 13:41-43, 47-50). Jesus' parables indicate that his

purpose is not to frame an eschatological timetable but so to teach

the fact of judgment that his hearers face their present decisions

for or against the kingdom with utter seriousness. In the longest

judgment parable Jesus' point is that the ultimate outcome will be

determined by whether the nations receive or reject his " brethren "

who come to them with the gospel message (Matt. 25:31-46).

 

John's Gospel underscores the tie between present human decisions and

future divine judgment: believers do not go through judgment but have

already crossed from death to life (5:24); the disobedient will not

see life but are already under wrath (3:36). Final judgment,

committed by the Father to the Son (5:26-27), will follow the

resurrection of both the evil and the good (5:28-29), sealing the

decree that human faith or disobedience has already determined.

 

Paul amplifies these themes: judgment is connected with Christ's

coming and the resurrection of the dead (I Cor. 15:22-25); Christ is

judge (II Tim. 4:1); Christians share in the judging (I Cor. 6:2-3);

judgment is fair (Rom. 2:11), universal (Rom. 2:6), thorough (Rom.

2:16); through justification, judgment is robbed of terror for

believers, whose sins have been judged on the cross (Rom. 3:21-26;

8:1, 31-34); believers' judgment consists of rewards for good works

(Rom. 14:10; II Cor. 5:10) manifested when the purging fires clear

away all dross (I Cor. 3:13-15); final judgment of unbelievers,

exclusion from God's presence, is a recurrent theme, much of it

stated in OT language (I Thess. 5:3; II Thess. 1:9; Phil. 1:28; 3:19;

Rom. 6:21); divine judgment is both present and future reality (Rom.

1:18-32).

 

Jude and II Peter use some of the Bible's fiercest language to depict

the fate of the wicked teachers (incipient Gnostics?) who misled the

faithful by mocking their hope of a second coming and encouraging

licentious living because they did not fear a final judgment (II Pet.

3:3-7; Jude 3-4). These letters see the final judgment as the

ultimate act in a historical pattern (II Pet. 2:4-10; Jude 5-7), an

act that should prompt righteous living by its cosmic power to

destroy even the very heavens (II Pet. 3:11-13).

 

Revelation pictures a tribulation poured out on the earth as a

judgment just before the final judgment (seven trumpets, 8-11; seven

bowls, 16). As the first step in the final judgment the evil leaders

whose blasphemous activities sparked the tribulation are captured in

battle by the triumphant Christ and consigned to the lake of fire

(19:20-21). Next Satan, the ultimate source of evil, is seized and

bound for the duration of the millennium (20:1-3). His release

results in further deception of the nations, a clear sign that God's

final judgment is deserved, even after a thousand years of Christ's

perfect rule the nations persist in their sin. The throne and the

books symbolize a careful, accurate process based on well-kept

records (20:11-15). The scene is cosmic in scope: earth and sky flee

to be replaced by a new heaven and earth (20:11; 21:1); the damage to

creation done by human sin is reversed, as the OT prophets foresaw

(Isa. 11:6-9; 65:17-25) and Paul depicted (Rom. 8:22-23).

 

The theological implications of the biblical teaching are that final

judgment is (1) the ultimate triumph of God's will and the consummate

display of his glory in history, the sign that all he intended has

been accomplished; (2) the cosmic declaration that God is just, all

affronts to his glory are punished and all recognition of it is

rewarded; (3) the climax of Christ's ministry, as the Apostles' Creed

affirms; (4) the reminder that human and cosmic history move toward a

goal, measured by the purposes of God; (5) the absolute seal of human

accountability, all believers are held responsible for their works,

all unbelievers for their rebellion; (6) the most serious motive for

Christian mission, in the face of such judgment the world's only hope

is Christ's salvation (Acts 4:12).

 

Belief in the last judgment was uniformly endorsed in the early

creeds and the Reformation confessions. Except where the various

ancient and modern forms of universalism have held sway, Christians

have accepted the fact of final judgment, though its form and timing

have been strongly debated.

 

D A Hubbard

(Elwell Evangelical Dictionary)

 

Bibliography

D. G. Bloesch, Essentials of Evangelical Theology, II, 211-34; A. A.

Hoekema, The Bible and the Future; G. E. Ladd, A Theology of the NT;

J. P. Martin, The Last Judgment; W. Schneider, NIDNTT, II, 361-67.

 

 

Last Judgment, General Judgment

Catholic Information

(Judicium Universale, Last Judgment).

 

I. EXISTENCE OF THE GENERAL JUDGMENT

 

1

 

Few truths are more often or more clearly proclaimed in Scripture

than that of the general judgment. To it the prophets of the Old

Testament refer when they speak of the " Day of the Lord " (Joel 2:31;

Ezekiel 13:5; Isaiah 2:12), in which the nations will be summoned to

judgment. In the New Testament the second Parusia, or coming of

Christ as Judge of the world, is an oft-repeated doctrine. The

Saviour Himself not only foretells the event but graphically portrays

its circumstances (Matthew 24:27 sqq.; 25:31 sqq.). The Apostles give

a most prominent place to this doctrine in their preaching (Acts

10:42; 17:31) and writings (Romans 2:5-16; 14:10; 1 Corinthians 4:5;

2 Corinthians 5:10; 2 Timothy 4:1; 2 Thessalonians 1:5; James 5:7).

Besides the name Parusia (parousia), or Advent (1 Corinthians 15:23;

2 Thessalonians 2:19), the Second Coming is also called Epiphany,

epiphaneia, or Appearance (2 Thessalonians 2:8; 1 Timothy 6:14; 2

Timothy 4:1; Titus 2:13), and Apocalypse (apokalypsis), or Revelation

(2 Thessalonians 2:7; 1 Peter 4:13). The time of the Second Coming is

spoken of as " that Day " (2 Timothy 4:8), " the day of the Lord " (1

Thessalonians 5:2), " the day of Christ " (Philemon 1:6), " the day of

the Son of Man " (Luke 17:30), " the last day " (John 6:39-40).

 

2

 

The belief in the general judgment has prevailed at all times and in

all places within the Church. It is contained as an article of faith

in all the ancient creeds: " He ascended into heaven. From thence He

shall come to judge the living and the dead " (Apostles' Creed). He

shall come again with glory to judge both the living and the dead "

(Nicene Creed). " From thence he shall come to judge the living and

the dead, at whose coming all men must rise with their bodies and are

to render an account of their deeds " (Athanasian Creed). Relying on

the authority of Papias, several Fathers of the first four centuries

advanced the theory of a thousand years' terrestrial reign of Christ

with the saints to precede the end of the World (see article on

MILLENNIUM). Though this idea is interwoven with the eschatological

teachings of those writers, it in no way detracted from their belief

in a universal world-judgment. Patristic testimony to this dogma is

clear and unanimous.

 

3

 

The Roman Catechism thus explains why, besides the particular

judgment of each individual, a general one should also be passed on

the assembled world: " The first reason is founded on the

circumstances that most augment the rewards or aggravate the

punishments of the dead. Those who depart this life sometimes leave

behind them children who imitate the conduct of their parents,

descendants, followers; and others who adhere to and advocate the

example, the language, the conduct of those on whom they depend, and

whose example they follow; and as the good or bad influence or

example, affecting as it does the conduct of many, is to terminate

only with this world; justice demands that, in order to form a proper

estimate of the good or bad actions of all, a general judgment should

take place. . . . Finally, it was important to prove, that in

prosperity and adversity, which are sometimes the promiscuous lot of

the good and of the bad, everything is ordered by an all-wise, all-

just, and all-ruling Providence: it was therefore necessary not only

that rewards and punishments should await us in the next life but

that they should be awarded by a public and general judgment. "

 

II. SIGNS THAT ARE TO PRECEDE THE GENERAL JUDGMENT

 

The Scriptures mention certain events which are to take place before

the final judgment. These predictions were not intended to serve as

indications of the exact time of the judgment, for that day and hour

are known only to the Father, and will come when least expected. They

were meant to foreshadow the last judgment and to keep the end of the

world present to the minds of Christians, without, however, exciting

useless curiosity and vain fears. Theologians usually enumerate the

following nine events as signs of the last judgment:

 

1. General Preaching of the Christian Religion

 

Concerning this sign the Saviour says: " And this gospel of the

kingdom, shall be preached in the whole world, for a testimony to all

nations, and then shall the consummation come " (Matthew 24:14). This

sign was understood by Chrysostom and Theophilus as referring to the

destruction of Jerusalem, but, according to the majority of

interpreters, Christ is here speaking of the end of the world.

 

2. Conversion of the Jews

 

According to the interpretation of the Fathers, the conversion of the

Jews towards the end of the world is foretold by St. Paul in the

Epistle to the Romans (11:25-26): " For I would not have you ignorant,

brethren, of this mystery, . . . that blindness in part has happened

in Israel, until the fullness of the Gentiles should come in. And so

all Israel should be saved as it is written: There shall come out of

Sion, he that shall deliver, and shall turn away ungodliness from

Jacob " .

 

3. Return of Enoch and Elijah

 

The belief that these two men, who have never tasted death, are

reserved for the last times to be precursors of the Second Advent was

practically unanimous among the Fathers, which belief they base on

several texts of Scripture. (Concerning Elijah see Malachi 4:5-6;

Sirach 48:10; Matthew 17:11; concerning Enoch see Sirach 44:16)

 

4. A Great Apostasy

 

As to this event St. Paul admonishes the Thessalonians (2

Thessalonians 2:3) that they must not be terrified, as if the day of

the Lord were at hand, for there must first come a revolt (he

apostasia).The Fathers and interpreters understand by this revolt a

great reduction in the number of the faithful through the abandonment

of the Christian religion by many nations. Some commentators cite as

confirmatory of this belief the words of Christ: " But yet the Son of

man, when he cometh, shall he find, think you, faith on earth? " (Luke

18:8).

 

5. The Reign of Antichrist

 

In the passage above mentioned (2 Thessalonians 2:3 sqq.) St. Paul

indicates as another sign of the day of the Lord, the revelation of

the man of sin, the son of perdition. " The man of sin " here described

is generally identified with the Antichrist, who, says St. John (1

John 2:18), is to come in the last days. Although much obscurity and

difference of opinion prevails on this subject, it is generally

admitted from the foregoing and other texts that before the Second

Coming there will arise a powerful adversary of Christ, who will

seduce the nations by his wonders, and persecute the Church.

 

6. Extraordinary Perturbations of Nature

 

The Scriptures clearly indicate that the judgment will be preceded by

unwonted and terrifying disturbances of the physical universe

(Matthew 24:29; Luke 21:25-26). The wars, pestilences, famines, and

earthquakes foretold in Matthew 24:6 sq., are also understood by some

writers as among the calamities of the last times.

 

7. The Universal Conflagration

 

In the Apostolic writings we are told that the end of the world will

be brought about through a general conflagration, which, however,

will not annihilate the present creation, but will change its form

and appearance (2 Peter 3:10-13; cf. 1 Thessalonians 5:2; Apocalypse

3:3, and 16:15). Natural science shows the possibility of such a

catastrophe being produced in the ordinary course of events, but

theologians generally tend to believe that its origin will be

entirely miraculous.

 

8. The Trumpet of Resurrection

 

Several texts in the New Testament make mention of a voice or trumpet

which will awaken the dead to resurrection (1 Corinthians 15:52; 1

Thessalonians 4:15; John 5:28). According to St. Thomas (Supplement

86:2) there is reference in these passages either to the voice or to

the apparition of Christ, which will cause the resurrection of the

dead.

 

9. " The Sign of the Son of Man Appearing in the Heavens. "

 

In Matthew 24:30, this is indicated as the sign immediately preceding

the appearance of Christ to judge the world. By this sign the Fathers

of the Church generally understand the appearance in the sky of the

Cross on which the Saviour died or else of a wonderful cross of

light.

 

http://mb-soft.com/believe/text/judgment.htm

 

 

" But they should also understand that this is the Golden Age of

Emancipation, Resurrection and Last Judgment; if we can achieve it,

all of us, including them also, will have the blessings of the Divine

love which has been promised a long time back. "

 

Shri Mataji Nirmala Devi

 

 

" This is the Last Judgment time, and everyone can judge him or

herself through the light of the Spirit. "

 

Shri Mataji Nirmala Devi

 

 

" The Last Judgment is done by the Kundalini. On the fingertips one

can feel oneself and can judge oneself. "

 

Shri Mataji Nirmala Devi

 

 

" These are the times described in the Holy Bible as the " Last

Judgment " and in the Koran as " Qiyamah " , the Resurrection Time.

Astrologically it is also called the Age of Aquarius, the time of

rebirth and of great spiritual development on the Earth. "

 

Shri Mataji Nirmala Devi

 

 

" And in this great happening of the Last Judgment and the

Resurrection Time, one need not, and should not, believe blindfolded

in whatever is said about ascent or salvation, but should treat it

like a hypothesis, and observe the facts with an open mind like a,

scientist. "

 

Shri Mataji Nirmala Devi

 

 

" In my opinion, every Westerner has, as a matter of urgency, to

understand the vital role he has to play in this great Age of

Transformation and of the Last Judgment. "

 

Shri Mataji Nirmala Devi

 

 

" Thus, the establishment of global peace can only come through people

who have achieved this state in modern times which is very special

and I call it a Blossom Time. In the Bible, it is described as the

Last Judgment, also in the Koran it is called as Qiyamah (the

Resurrection time). "

 

Shri Mataji Nirmala Devi

 

 

" This is the Last Judgment. Either you will go to heaven or you will

go to hell. It's already working out like that. So let's see. Where

are you? So I have to again and again tell you as your mother, I have

to correct you and tell you that remember this is the Last Judgment

and please, don't take anymore to the activities which are

antichrist. "

 

Shri Mataji Nirmala Devi

 

 

" Now this is the Last Judgment and those who miss will miss in any

case. Christ has said, " You will be calling Me Christ, Christ, but I

will not recognize you. " "

 

Shri Mataji Nirmala Devi

 

 

" So in this Last Judgment a new race, new race of great people is

created. It is your own. It is your own power. Only to know how

glorious you are. How great you are. Absolutely free because you get

that superior intelligence. In the light of Spirit you know what is

constructive for you. You know absolute knowledge. "

 

Shri Mataji Nirmala Devi

 

 

" So, as it is, you are already marked, you have already been chosen

by Christ in his Last Judgment, and you are there. But still one

should know that there is also the possibility that you are

hypocrites, that you are playing with only words. Could be that we

still have to cleanse ourselves, so just put your mind into yourself,

and just see for yourself that where have I gone wrong. "

 

Shri Mataji Nirmala Devi

 

 

" People do not know what time has come. It is the last chance. You

won't get any more chance. In Bible it has been described as the Last

Judgment. Your Last Judgment is in Sahaja Yoga and how it will be

done can be judged by yourself. "

 

Shri Mataji Nirmala Devi

 

 

" This is the Last Judgment. Let us see what happens. Whatever people

come is alright for me. Even if they do not come, it's still alright.

Remember, God will not bow before you. "

 

Shri Mataji Nirmala Devi

 

 

" For us, in between Christ and this destroying incarnation of

Mahavishnu called as Kalki, there is a time given to human beings to

rectify themselves, for them to enter in the Kingdom of God, which in

the Bible is called as the Last Judgment. That you will be judged,

all of you will be judged on this earth. "

 

Shri Mataji Nirmala Devi

 

 

" This is the most important time because Sahaja Yoga is the Last

Judgment. It is fantastic to have this but that's a fact & is the

truth. Though you can understand, that Mother's love makes it very

easy for you to get through your realization and that the whole story

of the Last Judgment looks such as horrifying experience has been

made very beautiful and very tender and delicate and does not disturb

you. But this is the Last Judgment I tell you, and you all are going

to be judged through Sahaja Yoga, whether, you can enter into the

kingdom of God or not. "

 

Shri Mataji Nirmala Devi

 

 

" I have to warn all the Sahaja Yogis who are here because Sahaja Yoga

is the Last Judgment; not only that you will be judged, that you are

entering into the Kingdom of God, but you become the citizens of God

is correct. "

 

Shri Mataji Nirmala Devi

 

 

" I am here to work for you day and night. You know that I work very

hard for you. I spare no efforts, to help you, and do everything that

is possible to make you all right; to make you pass this examination

of Last Judgment; but you have to cooperate with me, and you have to

go headlong about it, and devote most of your time for Sahaja Yoga

and for imbibing all that is great and noble. "

 

Shri Mataji Nirmala Devi

 

 

" This is the greatest of the greatest things which can happen to

anyone that you know. Also you know, this is the greatest happening,

which was prophesied long time back as the Last Judgment. You know

that this is the way, you are going to be judged. So we have to work

very hard. We have to work. It is effortlessly given to you, alright.

But to maintain it, keep it up to go high, we have to religiously

work it out. "

 

Shri Mataji Nirmala Devi

 

 

" And that your Last Judgment is also now. Only through Kundalini

awakening God is going to judge you. How is he going to judge you

otherwise? You think of somebody now, a person comes in now. Here is

somebody sitting to judge you. How? By how many hair-dressers you

have been to? Or how many suits you have stitched for Christmas? Or

what presents you have bought or how many cards you have sent? and to

how many people you have sent some other things which may not be very

palatable. That's not the way. "

 

Shri Mataji Nirmala Devi

 

 

" The Last Judgment has started. We are facing the Last Judgment

today. We are not aware of it. And all the satanic forces have come

out like the wolves in sheep's clothes. And they are trying to

attract you and you do not judge them. You only sit down and judge

the Reality. It has started, it is a fact. It has started. "

 

Shri Mataji Nirmala Devi

 

 

" That Krishna has said once you get your realisation your problems

are solved, physical, emotional, mental, all problems are solved and

you become absolutely relaxed. That goes without saying. But I'm not

here to sort of cure people and go to hospitals. Nothing of the kind.

It's just who are the seekers will be blessed because this is the

reward of this Last Judgment. "

 

Shri Mataji Nirmala Devi

 

 

" Christ has said very clearly in the second chapter of Matthew 2nd

verse " You'll be calling me Christ! Christ! I won't recognize you. "

That's very true. It is not a question of who recognises Him, but He

should recognize you because the advent of Christ is going to be

absolutely terrible. He is not going to talk to you, convince you or

comfort you or give you any council as I am trying my level best, but

He will just come for the Last Sorting out because I declare that the

Last Judgment has started. The Last Judgment takes place only through

Kundalini awakening. There is no other way out. God is going to do it

through living process. "

 

Shri Mataji Nirmala Devi

 

 

" But, logically, you must understand. Where should we reach? What

should happen to us? As seekers, what are we expecting? This is a

very, very precarious and important time is more to say. The Last

Judgment has started. That has started. That's how you are all here

and you are seeking. The way it will judge, is the Kundalini has to

rise. Your have to become self realized. Then you start feeling your

centers on your fingers. "

 

Shri Mataji Nirmala Devi

 

 

" Sahaja Yoga is for the emancipation of the whole world, at every

level. Once we have people of a certain number in Sahaja Yoga, it

will start triggering understanding of real righteousness,

religiousness and our love for God, and enlightened faith in God.

This is how the Resurrection time is going to be worked out. This is

the Last Judgment time, and everyone can judge him or herself through

the light of the Spirit. "

 

Shri Mataji Nirmala Devi

 

 

" If we have to change this world, and if we have to save our people

from complete destruction, we have to take to wisdom, and that is

only possible when the brain is enlightened by Kundalini. This is

what is very important today, when we see that this world is on the

verge of destruction. Of course, the Creator himself is very anxious

to save us and that is why he has in these modern times which are

called Kali Yuga, made the all-pervading power activated.

 

So, now a new age has started which is called the Age of Aquarius,

 

(Kumbha) meaning the pitcher carrier of spiritual holy water that is

the work of Kundalini. The activity of the Kundalini is like the sap

of the tree that rises and nourishes all parts of the tree and does

not get stuck at one flower (centre). Moreover these are special

times. This is the resurrection time. The Last Judgment is done by

the Kundalini. On the fingertips one can feel oneself and can judge

oneself. "

 

Shri Mataji Nirmala Devi

 

 

" Of course, this is also the age of science and technology in which

human beings have progressed beyond the stage of blind faith. And in

this great happening of the Last Judgment and the Resurrection Time,

one need not, and should not, believe blindfolded in whatever is said

about ascent or salvation, but should treat it like a hypothesis, and

observe the facts with an open mind like a, scientist. Of course, if

a hypothesis is proved, then any honest, scientifically minded modern

person has to accept it. "

 

Shri Mataji Nirmala Devi

 

 

" Now this is the Last Judgment and those who miss will miss in any

case. Christ has said, " You will be calling Me Christ, Christ, but I

will not recognize you. " So understand you have to become the Spirit

as Christ has said, " You are to be born again. " You may have faith in

me or not - doesn't matter. You must have faith in yourself to begin

with. "

 

Shri Mataji Nirmala Devi

 

 

" But in a way is good because this is Last Judgment. If by marriage,

by temptations, by wrong doings, by conditionings if you have to go

out, you have to go out.

 

I must tell you that also there's very little place in the Kingdom of

God. Unless and until you prove to be good Sahaja Yogis, there is no

place for you, for mediocre there is no place. You have to serious,

deep, seeking, dedicated Sahaja Yogis otherwise you have no place. "

 

Shri Mataji Nirmala Devi

 

 

" So this is the Last Judgment and you will be judged for everything

that you do for Sahaja Yoga. One has to be very careful as to how you

behave, what is your attitude is and how you should change. "

 

Shri Mataji Nirmala Devi

 

 

" Shri Krishna, as I have told you, was the incarnation of diplomacy.

So He plays around quite a lot and ultimately He brings forth the

untruth and the falsehood. But in doing that He judges people so it's

very important that Shri Krishna's powers of His diplomacy were to be

manifesting at this time when it is the Last Judgment. "

 

Shri Mataji Nirmala Devi

 

 

" Have full confidence, if you want to have your realisation, yo all

will get it

Ayez une confiance totale, si vous voulez votre réalisation du Soi,

vous l'aurez

 

I cannot force on you, because I respect your freedom

Et je ne peux pas forcer ce processus à l'intérieur de vous, parce

que je respecte votre liberté

 

Immediately we'll know those who are not capable of knowing the Truth

Immédiatement nous verrons ceux qui ne sont pas capables de connaître

la Vérité

 

All such people should leave the hall

Et tous ces gens devraient quitter la salle maintenant

 

It is not civil to disturb others if they want to have their ascent

everybody has this right, legal right

Et il n'est pas poli du tout de déranger tous les gens qui veulent

avoir cette ascension spirituelle, les gens qui ont le droit d'avoir

cette ascension spirituelle

 

If you want to miss your own ascent, you can go ahead, you can chose,

the choice is yours, this is the Last Judgment

Si vous voulez passer à côté de votre ascension spirituelle, c'est

votre choix, c'est maintenant le Jugement Dernier

 

And with this Last Judgment, you have to judge yourself

Et dans ce Jugement Dernier, vous devez vous juger vous-même

 

In the Koran it is very clearly said at the time of Resurrection,

your hands will speak and will give witness against you

Dans le Coran il est dit très clairement que au jour du Jugement

Dernier, vos mains parleront et témoigneront contre vous

 

There is a very big chapter on Resurrection, but the fundamentalists

don't want to look at it

Il y a un grand chapître sur la Résurrection dans le Coran, mais les

fondamentalistes ne veulent pas le regarder

 

They believe their religion is the best

Ils pensent que leur religion est la meilleure

 

But what would it has done to anyone?

Mais quels bienfaits a-t-elle apportés à qui que ce soit?

 

It is so much misinterpreted... so much misinterpreted

Cela a été tellement mal interprété...

 

Now the time has come, this is a special time which is the time of

Resurrection, this is the Qiyamah

Et maintenant le temps est venu, c'est le temps de la résurrection,

c'est le Qiyamah

 

It is the special time of Last Judgment

C'est le temps très spécial du Jugement Dernier

 

where you have to judge yourself

Où il vous faut vous juger vous-même

 

Shri Mataji Nirmala Devi

 

 

" This is the most important time because Sahaja Yoga is the Last

Judgment. It is fantastic to have this, but that's a fact and is the

truth, though you can understand that Mother's Love makes it very

easy for you to get through your realisation, and that the whole

story of the Last Judgment looks such as horrifying experience, has

been made very beautiful and very tender and delicate and does not

disturb you.

 

But this is the Last Judgment, I tell you, and you are all going to

be judged through Sahaja Yoga, whether you can enter into the Kingdom

of God or not. "

 

Shri Mataji Nirmala Devi

 

 

" Today, Sahaja Yoga has reached the state of Mahayoga, which is en-

masse evolution manifested through it. It is this day's Yuga Dharma.

It is the way the Last Judgment is taking place. Announce it to all

the seekers of truth, to all the nations of the world, so that nobody

misses the blessings of the Divine to achieve their meaning, their

absolute, their spirit. "

 

Shri Mataji Nirmala Devi

 

 

" The main thing that one has to understand is that the time has come

for you to get all that is promised in the scriptures, not only in

the Bible but all the scriptures of the world. The time has come

today that you have to become a Christian, a Brahmin, a Pir, through

your Kundalini awakening only. There is no other way. And that your

Last Judgment is also now. "

 

Shri Mataji Nirmala Devi

 

 

" Of course there are some absurd things which grew with

misinterpretation and interference from unholy people, which are

common in these religions. For example, Jews, Christian and Muslims

believe that when they die their bodies will come out of their graves

and they will all be resurrected at the Time of Resurrection, at the

Time of Last Judgment, at the Time of Qiyamah. It is illogical to

think what will remain inside those graves after five hundred years.

Nobody wants to think and understand that it is not the body but the

soul that will come out of these bodies, be born again as human

beings and be saved through Qiyamah and Resurrection. "

 

Shri Mataji Nirmala Devi