Guest guest Posted May 13, 2008 Report Share Posted May 13, 2008 Dear All, What is religious fanaticism? i believe religious fanaticism happens when a person takes what a prophet, incarnation, or holy person says, and applies it in a material/literal manner. Spiritual truth is the universal living truth/word of life, that transforms. But instead of taking the universal living truth/word of life, and using it to transform themselves, they pluck it as one would pluck a flower in order to possess it, like a material object that can be possessed or owned. Once this is done, the living flower of truth, loses its connection to its roots, and becomes one more dead religion, from off the living tree of life. This is why Shri Mataji said that She hoped nobody would create a religion out of Her teachings. Also, once a religion is created based upon an incarnation's teachings, there is the danger of religious fanaticism, as well as the danger of people following that religion by rote, believing that salvation comes by following a religious formula of a,b,c,d,e,f,g... and they will be saved, and enter the kingdom of God. But it doesn't work that way, because salvation is not a religious formula that can be externally applied. It is a living relationship that can only happen internally. It is a spiritual relationship that is very collective, because in that relationship a person becomes " one " with the " All That Is " . It is nothing less, than a transformation of consciousness, becoming one's Spirit. Jesus described the Pharisees as fanatical, when he said that they appeared as the most holy of people on the outside, but inside they were like ravening wolves, devouring the people in the sense that, not only were they keeping away from salvation, but they were also keeping the people away from their salvation. Jesus said that " woe " would come to them. That is happening now, as many are forsaking religious leaders these days. People are spiritually awakening, turning away from false religion, and turning within to seek their Spirit, where the only salvation can be found. They are seeking for " the Reality " . That reality is the transformation of the collective consciousness of human beings, to turn to their Spirit, and away from a materialistic vision of life. Appended are some teachings of Shri Mataji, which include a description of religious fanaticism. regards to all, violet A second characteristic of Krita Yuga is that whenever there is a falling away from dharma, the inner Divine laws of Righteousness which are innate and which regulate both human existence, the whole worldly structure, as well as the manifestation of the cosmos - will arise as a result, with a corresponding, compensatory effect. This is called the " Law of Polarity " or in Sanskrit " Karma Phalam " (the fruits of action), which means in practical terms, that whatever you have done, you will get the fruits of those actions: " As ye sow, so shall ye reap " . So in this Yuga [Age], all persons will get their Karma Phalam. If they have led their lives in accordance with the universal and eternal laws of being (dharma), they will enjoy an existence which is harmonious and fulfilling. But on the other hand, whatever wrongs they have done, i.e., whenever they have fallen out of the central path of dharma, either individually or collectively, they will have to pay for that in this life time. In Krita Yuga there may be much to suffer. This is very unfortunate, but it is simply the effect of our own actions which we have to face. Of course, suffering can be avoided, if people achieve their ascent into what in yoga we call the state of spirit or Union with the Divine power. In Krita Yuga, this manifestation of exposure and punishment, through the law of polarity, will take place as long as we do not accept the path of spirituality, which is the only true and satisfying path for human beings. The suffering that befalls people, both collectively and individually, will be nothing but their own Karma Phalam, the result of their own choices. However, despite this aspect, Krita Yuga is also a very blissful era for those who are genuinely earnest seekers of truth. In Krita Yuga, there are unique opportunities for self-transformation and, with their ascent, these seekers will achieve a very high state of spirituality. But in this age of Krita Yuga, such is the power of Divine compassion and love (the Param Chaitanya), that those who have made mistakes and are consequently suffering, are also redeemed of their sufferings by the activity of this all-pervading Divine Love. Furthermore, it is said in the Puranas, that the residual power (that innate energy which is always pushing us to seek something higher and so gives human beings their ascent), the Kundalini, will be awakened and will grant Self-Realisation (or knowledge of the highest Self) to the seekers. This power will also grant them physical, emotional and spiritual bliss, and all the problems which come from our inner being, energy centres of the subtle instrument, will be solved through the spontaneous cleansing and harmonising activity of the Kundalini. In this way, all individual human problems, as well as those collective or social problems that have been created by human beings in this world, will be solved. But, it is said that this state is meant only for people who, through their ascent, have achieved the state of Selfhood. These are ancient prophesies which can now be seen vividly. The Indian sage, who may be called the pioneer in this field, was the first great astrologer, Bhrigumuni. In his book " Nadi Granth " , he made clear predictions about these modern times. He also specifically predicted how the Kundalini would be awakened spontaneously through Sahaja Yoga, i.e., spontaneous union with the Divine, and become the means of both individual and collective transformation on a mass scale, through the teachings of the incarnation of a great Yogi. This Yogi would be an unparalleled master of the Kundalini and would teach all the people, the ancient secrets of self-transformation. These are the times described in the Holy Bible as the " Last Judgement " and in the Koran as " Kiyama " , the Resurrection Time. Astrologically it is also called the Age of Aquarius, the time of rebirth and of great spiritual development on the Earth. Of course, this is also the age of science and technology in which human beings have progressed beyond the stage of blind faith. And in this great happening of the Last Judgement and the Resurrection Time, one need not, and should not, believe blindfolded in whatever is said about ascent or salvation, but should treat it like a hypothesis, and observe the facts with an open mind, like a scientist. Of course, if a hypothesis is proved, then any honest, scientifically minded modern person has to accept it. The pure knowledge of the Divine, manifesting itself directly through Self-Realisation, will progressively lead to the creation of a new race for the new Age. This knowledge is not then for the very few privileged individuals as it was in the past, but for the benevolence of the whole world. In this way, the last breakthrough of our evolution will be achieved en masse. The entire human race can be renewed and transformed. Dharma, righteousness, will once again be universally respected, and human beings will live in peace, harmoniously with themselves, with nature, and with each other. However, the manifestation of Krita Yuga may not yet be apparent to the majority of human beings since Kali Yuga is still manifesting itself throughout the whole world, but it seems more so in the West and in a much deeper manner. However, in India and in many other so-called developing countries where dharma is still respected, Kali Yuga has produced a style of life which is no longer so traditional and dharmic, especially in the cities. The Western modern culture is very dangerously attacking the culture of the East and converting young people to a very cheap, frivolous, superficial and self-promoting way of life. In the prediction of Nadi Granth, even small details are clearly described: that people will start eating their food from steel plates rather than those made of traditional materials, or that children will start answering their parents back, etc. However, India has the advantage that faith in the Divine is not as strongly challenged as in the West, where many take to destructive methods. They are more prone to vulgar and immoral practices. In India this faith, this innate respect for the existence of Divine laws and a universal harmony in the cosmos, existed in many people. In the unspoilt state of innocent childhood, practically every human being has a natural and direct feeling for the existence of God Almighty. But as time passes, this faith may be deflected and people start believing in other powers - political, economic or social. Pure faith in the benevolence of the Divine can also degenerate into destructive forms of religion like orthodoxy, fundamentalism, sectarianism, fanaticism, black magic and witchcraft. As time progresses, persons may, for many reasons, even cease to have faith in anything at all, even in themselves. This is largely the case in the West today and it is only in countries like India, that we may find that pure faith in the Divine is still quite intact in the lives of the people, mainly in the villages. It may, of course, be true that even in India the effect of Kali Yuga has penetrated up to a point. But it has not yet crossed that limit of innate righteousness, of faith in God, so that what Western people would call the anti-Christ style of life, is not accepted in the day to day behaviour of the ordinary people in India, as it is in the West. Of course, not all Indians have preserved their innate sense of spiritual wealth and many have taken to the Western style of life in the cities, even though they may have been born in India and imbibed some of its respect for traditional values and ancient wisdom. It is ironic that what is so attractive about the West to certain Indian minds is its apparent affluence. India was, of course, herself once fabulously rich, but became a poor country as a result of foreign domination, and even after Independence, has continued to be poor. The British left many legacies, some good, and unfortunately many bad. But apart from the so-called intelligentsia which is Westernised, the ordinary people of India never recognised them. However, with the departure of the British after three hundred years of a " divide and rule " policy, the country was partitioned on the basis of religion, and this created an atmosphere of anger and hatred in some areas where fundamentalism and violence could easily take root. However, despite all these setbacks, Indian society did not accept much change in the traditional way of life in the country. The traditional values continued to be respected, and faith in the Divine and in the innate righteousness continued to be very much accepted in post-Independence India as in the past. (Shri Mataji Nirmala Devi - book/Meta Modern Era, Chapter 1, Modernism and Rationality - 29/09/95) Religious fundamentalism and fanaticism have already become a threat to World Peace. We had a discussion with some religious people in Italy and they refused to accept a religion which was global. They wanted to have exclusive religions. In this way they promote conflict between the followers of one religion and those of another. They believe that killing others in the name of religion is their duty. On the other hand all the great philosophers, incarnations, prophets and Sufis have never talked about any exclusive religion. Confucius first talked about humanity, but then came [the] Tao of Lao Tse who tried to bring the subtle side of humanity. This Tao is something like the Kundalini of Sahaja Yoga. (Shri Mataji Nirmala Devi - book/Meta Modern Era, chapter 8, World Peace - 29/09/95) Before we start the celebrations of the birth of Christ, we have to have a little bit of a review, of what we have done after His Birth, so we can understand where we stand in relation to Him. For He was the Son of a Virgin, so that not even the slightest blot on His name should be created. Because, He was to do the greatest job, of creating the Agnya awareness for us, which would help us to suck in all our sins, all our conditionings, and all our egos. And this great personality was created for such a great work within ourselves. But unfortunately, we have spoilt both these institutions within us to such an extent, that it is the " most " difficult task to give realisation to Christians. On the one side we have too much conditioning, as you know, through Catholicism and other ideas about Christianity which created a " horrible " conditioning in our super ego, which is just like a solid rock, I think, sometimes. And those who have been in catholic churches still get stuck up with it. Even as they are facing me, I find their eyes are blinking and the Agnya [Chakra, i.e. the Narrow Gate that Christ talked about] is not straight. We have to give up that conditioning " completely " , if we really want to get to Sahaja Yoga. To that extent we went, that we tried to create institutions. Of course, we collected money, no doubt about it, a lot of money, all kinds of drama, of the Papal Order and of the Arch Bishop Order and all these Arch Bishops and all [such] tomfoolery. All kinds of nonsensical 'donkey people' were created, absolutely! They have nothing to do with the Christ, they have nothing to do with God, they have no idea of Divine Life! And to them, prohibiting people from doing something was 'fully' religion! And this has taken the West into such darkness that Sahaja Yoga has to be worked out at a very great speed and in a very expansive way, otherwise you cannot get over these horrible ideas of Arch Bishops, and the Bishops and the Popes. The other side is the Ego part. Then people like Mr. Freud came in and they put 'absolutely' anti-God ideas into people, 'absolutely anti-God.' It is against the Mother, against the Son, 'Absolutely, it is absurd'. These anti-God devilish ideas penetrated and people started saying, " what's wrong? " This is all conditioning, we should remove all conditioning. So, they became ego-oriented, which is the other side which Christ had to work out. So, I mean, after Christ has been established in the West, they have seen to it that they created 'all' [these] hurdles under the sun, for the Agnya Chakra to [have difficulty] opening out. Despite that, I find that all Sahaja Yogis who are from the West are still attached to 'Christianity' and not to Christ. There is a lingering Christianity still within you, and the Christianity has to drop out. While Indians are very good at dropping out all non-sensical ideas. Because we have had lots of challenges in this country for every thing. For the conditioning, we have had challenges, for the ego-oriented, we have had challenges. So people are used to this kind of a giving-up. But in the West, we still are very much attached to that non-sense of Christianity. It has nothing to do with Christ, believe me, and this fanaticism which is lingering still in your mind must be given-up, otherwise you do not do 'any' justice to Christ. That by no chance means that you take to another religion like Hinduism or any non-sensical Jainism, or any thing. The 'essence', the 'Tattwa' of Christianity is Christ. And it is 'so' thickly clouded by all these non-sensical things that you 'really' have to drop-out this word 'Christianity' from your vocabulary completely, and from your mind, otherwise you can 'never' go to the essence. It is a fact, take it from me. (Shri Mataji Nirmala Devi - Christmas Eve Puja Talk, Pune, India, 24 December, 1982) Quote Link to comment Share on other sites More sharing options...
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