Guest guest Posted June 25, 2008 Report Share Posted June 25, 2008 Dear All, Shri Mataji, as the incarnation of the Divine Feminine, took upon Herself the job to inform human beings where the religions have 'gone wrong'. Shri Mataji has scrutinized and commented on each and every religion at one time or another, and recommended where the religion needs to change, i.e. " get back to the essential truth of the incarnation or prophet around which the religion was formed " . In this talk, Shri Mataji concentrates mainly on Buddhism. Here then, is Part 1. regards to all, violet Shri Mataji on where religion has gone wrong - Part 1 Buddha told about three things which are very important and useful for Sahaja Yogis to follow. He said " Buddham sharanam gacchami " : " I surrender myself to the enlightened one " . What does it mean? " I surrender myself to the one who is enlightened " . In this case, one can say it was Buddha. In your case, it is your Spirit. You surrender yourself to your Spirit. By saying " Buddham sharanam gacchami " Buddha means " the one who knows " . Then He said another thing, " Dhammam sharanam gacchami " which means to surrender yourself to the religion, which is the true religion, which is the balance. Now as you see, all these man-made religions are so funny and you can't make much out of them. You can't explain if there are 'religions' or if these are 'mafias'. Buddha said, " You surrender yourselves to Dharma " . So the Buddhist thought 'surrender to Dharma' means that what you have to do is to become like a Buddhist, i.e. wear a dress like a Buddhist, like Buddha used to wear. You don't 'become that' by wearing a dress like Buddha, do you?! Or when they thought we should do something more. So more Buddhist got hold of a wheel, because He talked of a 'wheel of life' and all that. Absolutely, I should say, very unintelligent way of understanding Buddha. And they would go on, you see, moving that 'wheel' like mad. You can't talk to them. You say now, " Where is that Road? " .... " Buddha " " How do we go there? " Everything has an answer, so I said: " Please answer me " . " This is the answer " . " So what is the answer? " Then these people thought we should find out new methods so some of them took to the Upanishads again and from there also started making jataka kathas, like the stories which are very absurd, funny stories, mischievous stories, 'this' story and 'that' story. At the same time Hinduism took 'another' funny role, and they had a big assault of 'tantrikas' and when the tantrikas came in, they brought all kinds of ugly, horrible things in, say about the sixth century it started and a complete belt starting beyond Calcutta going towards Dwarika, a complete belt got involved in tantrism. So the same Buddhist later on, followed the same tantrik methods. So they tried to bring everything from this place, that place, and a mixture, so now if you ask, " Now what's your religion? " they say, " I'm Buddhist " . 'What Buddhist'? Dinayan, Ganayan, Ambaja, " I am Zen " , this, that, all kinds of Buddhism is there. It's impossible to really understand where is Buddhism there. So what do these do? One will shave their hair. One will shave their moustache. Another one will wear this kind of a dress. This is the only difference between one and another. But the common point is that they're all cheats, they can deceive you, they can tell lies without feeling funny. They are very sly, very cunning and suicidal. They can be very violent and the only desire they have is to kill everybody who comes across. This is where Buddha's 'Buddhism' had ended up. So now we are face to face with Buddha. But what He talked about was a spontaneous happening of self-realisation. And He said, " You prepare yourself " . All the time He said, " You prepare yourself for self-realisation and try to watch everything without desire " . This was just preparation for Sahaja Yoga ['Spontaneous Union with the Divine'] that He was talking about. But as you see, all the Buddhists today, if you see them, you'll be amazed that they're neither 'here' nor 'there'. You just don't know how to place them, how to understand them, how to make them feel what Buddha taught or Zen taught. They are not in a condition to understand anything. It's like, you see, the brain of a person who is having all kinds of thoughts, like all the pebbles in one little pot, making noise. God knows which one is making which one. Shri Mataji Nirmala Devi Lord Buddha Puja San Diego, U.S.A. 23/07/88 Quote Link to comment Share on other sites More sharing options...
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