Shri Mataji on: fulfilling our destiny - Part 1

[Guest guest]

Dear All,

 

In Part 1 Shri Mataji says:

 

" You are Sahaja Yogis. What is your destiny? Your destiny is to achieve the

spiritual success (spiritual ascent). The Devi destroyed Chanda and Munda

(demons). That is why She is called Chamunda. They are all back in this

Kali-yuga, all of them. "

 

Shri Mataji Nirmala Devi

Navaratri Puja

5th Day (Panchami) of Navaratri

Pune, India

15 October, 1989

 

Here is the " Prayer to the Devi " that Shri Mataji recommended:

 

" 0 Devi, please give us the spiritual personality, the victory, the spiritual

ascent and destroy our enemies " .

 

 

In Part 2 (to follow) Shri Mataji says something very touching about a kind of

combined destiny of herself and sahaja yogis - and that she hopes to fulfil that

destiny for herself and for us too:

 

" So ultimately my destiny is one that I should make you all very happy and

joyous. That is my destiny. That is why all this struggle is going on. I hope I

fulfill my destiny and your destiny too. "

 

Shri Mataji Nirmala Devi

Navaratri Puja

5th Day (Panchami) of Navaratri

Pune, India

15 October, 1989

 

Enjoy,

 

violet

 

 

 

Shri Mataji on: " fulfilling our destiny " - Part 1

 

Saint Eknath was from 'Pratishthana', called as 'Paithan' and he is the one who

has written this " Jogava " , means the Yoga and at that time he sang this in a

very village language and it is sung by so many people all over the Maharashtra.

You can imagine that this song was written so many years ago and now they have

converted it into a kind of a song for Sahaja Yoga. But it absolutely,

precisely, describes what they wanted at that time.

 

Now, in the beginning he says - the Goddess of Maharashtra was called as " Baya " .

You will be amazed - in my childhood my name was Baya. They used to call me in

my family as Baya. So, he is saying that I will ask Mother to give me the Yoga.

In the villages it is said " Jogava " - again he says - 'Bayecha Jogava'.

 

Now 'Anandi Nirguni' the one which is without any gunas has manifested this

" Bhawani " on this earth, and She has come to kill this Mahishasura. Also she has

come 'Trividh Tapanchi Karavaya Jhadani' to remove our three types of heating

pains and now She is going to come for our 'Nirvana', that time he had said. He

says that what I will I do when she will come for my 'Nirvana-Dwaitya' - I have

got, means I am thinking about myself as separate from God. 'Dwaita' is that you

think this world is separate from God, then I will remove this 'Dwaita' and I

will put a garland to Her and in my hand I will take the flag of enlightened

knowledge (already he is describing it) and without any discrimination about

cast or religion or anything I will go to visit Her. Then what I will do, for

nine days I will do nine types or Bhakti of this Goddess and then I will give up

all other asking or anything and I will ask for a son who is knowledge.

 

Then I will do (this is a lady singing, he sings like a lady) so he says that

this world is full of ego, 'Dambha' is false pride, so I will give up that kind

of a bad son. It is the bad son and what will I do in the 'Paradi' (basket) is

the place in which you carry flowers for the God. In the 'Paradi' I will put

complete enlightened knowledge and all the 'Asha Manishancha' means all the

desires and all aspirations. I will finish them, completely break them.

'Manovikara Vikara Kareen Kurvandi' all my 'Manovikaras', you see all the mind,

which is so much conditioned; (like they say in Hindi that you take out the bad

eye). So I will take out as that from my mother earth. 'Amrit Rasachi Bhareen Me

Dhurdi - basket I will be filling with the 'Amrit Rasa' that is the ambrosia.

 

'Aata Sazani', (She is telling her friend) O my friend, now I have become

completely detached 'Nisang' and my husband who was a doubt, I have given up

living with that husband of mine, means the doubt has disappeared from me. Then

she says that the 'Kama and Krodha' these two are 'Mang' is the one, scheduled

caste people who burn the bodies and I have given them up and what ever left I

have made my - I have opened out my tunnel - that is of Sushumna - see now.

 

Such a Yoga I have asked and kept it with me when I got it. I went to the great

door and I thanked the God Almighty and I have now come out of this life and

death problems.

 

At that time he wrote all this and today you are getting the results. Just that,

so clearly and a lady singing this, we have to take some vows, something about

yourself and about others. We have to remember one great thing - that we are

Yogis now. That too we are Sahaja Yogis and as Sahaja Yogis, we have to be 'par

excellence', in our behaviour, in our temperament, in our dealing with others,

tackling any situation or getting solution out of some problems. You have to be

of 'par excellence'. Now some of you find that you have very good brain, I mean

- intelligence - but you lack in your heart. Some of you have got very large

heart but you lack in your brains. So the balance must be brought. But the

greatest knowledge - greatest of all the greatest knowledge is to know that GOD

IS LOVE. HE IS LOVE and if you cannot even love a Sahaja Yogi, then also must

know that there is something very wrong in you, which must go out. The love has

to be there and this love is what we call as 'Nirvajya' means there is no

interest on you, just the capital, meaning you love each other in such a manner

that you just give and don't expect anything. Just give and enjoyment of giving

is the highest.

 

I tell you from my experience. To me the greatest joy is when I can give

Realisation. The second one is when I can give away things. The third one could

be that I can give it to others. So now, as you are not the people who are

sitting at the receiving end but at the giving end, you must know what you have

given to others. On the contrary, even now, if you just give your tempers, you

show your greed and all kinds of things that does not behoove a sahaja yogi.

Then you have to know that there is something still left behind. Or else, if you

are so particular about small things like clothes, like food, like comforts -

then know that there is something that is missing, that the personality is not

full and also remember one sentence always. Ask a question to yourself:

 

" Have I fulfilled my destiny? "

 

Shri Mataji Nirmala Devi

Navaratri Puja

5th Day (Panchami) of Navaratri

Pune, India

15 October, 1989