SATSANG - THE POWER OF SPIRITUAL PRESENCE - Steve Taylor

[Guest guest]

SATSANG - THE POWER OF SPIRITUAL PRESENCE

(Originally published in Paradigm Shift)

 

Enlightened people are like spiritual dynamos; they have a very

strong presence which touches the people they come into contact with,

transmitting something of their enlightenment to them. Even people

who aren't at all " spiritual " usually feel a sense of well-being in

their presence, and so feel attracted to them without knowing why.

But for people who have made some spiritual progress already, the

effect can be extremely powerful. Contact with an enlightenment

person may enable them to make the final " jump " to permanent

enlightenment themselves.

 

This is one of the reasons why many spiritual traditions place so

much emphasis on the role of a guru. The guru is so important not

just because of the advice and guidance he can give you, but because

he can transmit his spiritual power to you, giving you a taste of

enlightenment and speeding up your spiritual development. (In

Sanskrit, this is called satsang, literally " good company. " )

 

The early 20th century author and spiritual teacher Paul Brunton

became aware of this when he visited the ashram of the great sage

Ramana Maharishi, while travelling around India in search of

spiritual wisdom (as described in his book A Search in Secret India).

Brunton realised that Ramana was a truly enlightened man the first

time he met him, someone who had completely transcended his ego and

become one with ultimate reality. He felt the spiritual effect of his

satsang straight away. He sensed that " a steady river of quietness

seems to be flowing near me, that a great peace is penetrating the

inner reaches of my being. " While sitting near him, he realised that

his mind was becoming more still, and suddenly all of the

intellectual questions he'd had about spiritual matters no longer

seemed important. The only question in his head now was " Does this

man, the Maharishee, emanate the perfume of spiritual peace as the

flower emanates fragrance from its petals? "

 

At the end of his first visit to the Ashram, Brunton is in the hall

with Ramana and some of his disciples, sitting quietly while the sage

slips into a " holy trance. " He feels a sense of awe building up

inside him, as a powerful force started to fill the room, emanating

from Ramana. In his trance-like state, Ramana gazes at him, and

Brunton feels that he's looking deep into his being, and is aware of

his every thought and feeling. He feels that a telepathic current is

passing between them, that Ramana is transmitting his deep serenity

to him, and begins to feel a sense of euphoria and lightness. He

feels that his own being becomes one with Ramana's, and that he has

gone beyond all problems and all desires. The sage's disciples leave

the hall, leaving Brunton alone with him, and for a moment he feels

that his body disappears and him and the sage are both out in space –

but then he makes a fatal mistake. He hesitates, wondering whether he

should go with the experience, and the spell is broken.

 

After this, Brunton resumes his travels around India, meeting

magicians and miracle workers and self-proclaimed gurus who are less

enlightened than they claim to be, and eventually returns to the

Maharashi's ashram. Again he experiences an " ineffable tranquillity "

when sitting close to him, and again he experiences revelations which

he is sure are " nothing else than a spreading ripple of telepathic

radiation from this mysterious and imperturbable man. " And finally,

after a period of wrestling with his own thoughts and his intellect,

he has an experience of genuine enlightenment which changes him

forever:

 

I find myself outside the rim of world consciousness. The planet

which has so far harboured me disappears. I am in the midst of an

ocean of blazing light. The latter, I feel rather than think, is the

primeval stuff out of which worlds are created, the first state of

matter. It stretches away into untellable infinite space, incredibly

alive.

 

The American spiritual teacher Andrew Cohen had a similar experience

when he first met the Indian teacher who became his guru, H.W.L.

Poonja – who was, coincidentally (or perhaps not!), a direct disciple

of Ramana. Cohen had had profound spiritual experiences before, but

had spent many years feeling frustrated and disillusioned, yearning

for spiritual liberation but being disappointed by a series of other

teachers. But shortly after meeting Poonja, when the teacher told

him, " You don't have to make any effort to be free " , he experienced

enlightenment:

 

His words penetrated very deeply, I turned and looked out into the

courtyard outside his room and inside myself all I saw was a river –

in that instant I realized that I had always been Free. I saw clearly

that I never could have been other than Free and that any idea or

concept of bondage had always been and could only ever be completely

illusory.

 

After this, Cohen spent three weeks with Poonja, and " surrendered " to

his guru, let himself become one with him, giving up his own identity

and everything which made up his life. He began to experience " waves

of bliss and love that at times were so strong that I felt my body

wouldn't be able to contain it. " And from that point on, although his

initial euphoria faded a little, he had a constant sense of " being

always in the present with much contentment and calm. I feel no

desire for other than what IS. "

 

And now that he had attained moksha himself, Cohen gained the ability

to affect other people in the same way that Poonja had affected him.

My wife and I went to one of Andrew's talks several years ago in

Manchester, England, and for days afterwards Pam – my wife – felt

like a different person. There was a feeling of freedom inside her, a

sense that – in her words – " nothing mattered, that I didn't have any

problems. I didn't want anything because I was happy as I was. My

life was quite stressful at that point but suddenly none of the

stress could affect me. " And she's sure that this wasn't so much

because of what Andrew actually said but the effect of simply being

there, in his presence.

 

I was a little jealous because I didn't have any of those feelings –

at that time I was taking a more intellectual approach to spiritual

matters, and was so busy trying to understand what Andrew was saying

conceptually that I must have been shut off from the feeling

dimension. A couple of years before then, I'd started to visit a

spiritual teacher called Russell Williams, and also took a largely

conceptual approach to his teachings. Russell – who I still go to see

now – is 82 years old, and has been the president of the Manchester

Buddhist Society for over 50 years, even though he's not specifically

a Buddhist. He doesn't chant or meditate or read Buddhist scriptures,

and doesn't adhere to or promote any particular set of teachings.

He's a humble self-realised man, who talks about the most profound

spiritual truths and the most intense spiritual states as if they're

the most simple and natural things. In my first years of going along

to Russell's twice weekly meetings, I used to wonder why most people

didn't seem to be paying attention to what he was actually saying. He

was saying some of the most profound things I'd ever heard and people

didn't seem to be listening – they'd be staring into space, or

sitting with their eyes closed. They rarely asked questions, seeming

content to let Russell be silent, when as far as I was concerned he

was full of wisdom which I wanted him to share.

 

But about three years ago I began to realise why this was. Perhaps

I'd changed, become less interested in the conceptual side of

spirituality, or perhaps I'd finally completed a long process of

getting attuned to the atmosphere at the meetings, but when I went to

see Russell I started to experience very strange, pleasurable states

of consciousness. Even when I'd been taking a conceptual approach,

I'd often experienced feelings of peacefulness and well-being, which

sometimes lasted for a couple of days afterwards. But this was

something stronger. The first time it happened, I was staring at

Russell while he was speaking to me, and began to feel very relaxed

and calm, as if the flow of my life-energies was becoming smoother

and lighter. And then, all of a sudden, everything became unfamiliar –

the light became brighter, the colours began to merge and the

distinctions between people and objects began to fade away. My main

feeling, however, was of a powerful sense of strangeness – the scene

was completely alien, as if I'd landed on a different planet. Even

though it was accompanied with a sense of exhilaration, I was a

little scared and pulled away from it.

 

Over the following months I had the same experience several times

again, and I learned to relax and trust it. I let the sense of

strangeness overcome me, and as the light in the room became

brighter, all objects began to shimmer and merge into one another.

The light seemed to be flowing out and immersing everything in its

brightness. The room was filled with this beautiful shimmering haze

of golden light, and I was filled with a deep serenity, a glow of

intense well-being filling my whole body. I could feel down in my

legs and my feet, as if I'd taken a sedative of some kind. And even

when I didn't have this particular experience at the meetings, I

usually had a very powerful feeling of calmness and serenity inside

me. I was often aware that my breathing had slowed down dramatically,

and when I left I found myself doing everything very slowly, with a

natural mindfulness. My mind was still and quiet, and outside

everything looked beautiful and alive.

 

After a few months I was talking to one of the members of the group,

and said to him, " I've been having really very strange experiences

here over the past few months. " I tried to describe them, and he

laughed and said, " So now you know why we've all been coming here for

so long! Now you're really a member of the society. "

 

I still have these experiences now, and I'm certain that they're the

result of satsang, of being in the presence of an enlightened person.

The experience of the scene becoming unfamiliar and the light

becoming brighter usually only happens when Russell is talking

directly to me. In these moments I can almost feel spiritual power

radiating from him and flowing into me, feel my own life-energy being

affected by his.

 

The big question is: why do enlightened people have this strange

ability to generate spiritual experiences in others, this power

to " transmit " their enlightenment to everybody around them?

 

Spiritual experiences induced by satsang strongly suggest that the

esoteric concept of an " aura " has a basis in fact. They suggest that

our being or life-energy isn't just confined to our own mind or body –

it radiates out from us, creating an atmosphere (or aura) which can

affect the people we come into contact with. The auras of most people

don't appear to be particularly strong, or at least don't have

particularly strong negative or positive qualities, so that we don't

usually feel anything palpable from them. But we've all met certain

people who we instinctively recoil from, who we might not even

exchange any words with but who still fill us with a sense of unease

or even fear or dread. These are people who have a strong " bad aura "

around them, perhaps because their life-energy is heavily poisoned

with negative emotions and egotism. But with enlightened people, of

course, the exact opposite happens. Their life-energy is so

intensified and stilled, and has such powerful positive qualities,

that they " transmit " waves of calm and bliss to everyone around them.

 

But spiritual experiences are more than just feelings – they are also

experiences of vision, insight and revelation. And one of the most

important aspects of satsang experiences, I believe, is that they

show that spiritual illumination is also communicable. Feelings of

bliss can certainly spread from person to person – and so can the

vision of the oneness of the universe, the awareness that the

essential reality of the universe is a limitless ocean of Spirit, and

the experience of transcending the ego and being reborn as a deeper

and higher Self. These experiences are completely transferable –

under the right circumstances, they can be passed from an enlightened

person to others without any loss of intensity.

 

And this, in turn, has an important bearing upon the concept of

collective spiritual awakening. It's now almost a cliché to state the

human race as a whole may be on the threshold of an evolutionary

jump, a collective shift to a higher level of consciousness which

will give rise to a new era of true spirituality and harmony. Many

people find this idea far-fetched – understandably so when you look

at the state of the world today – but satsang experiences show us a

process by which this transformation could occur. They show us that

enlightenment is highly contagious. And after all, it's surely not

just wholly enlightened individuals who affect the people around

them. Anybody who has become spiritually developed to a degree will

have some power to affect the people around them. And so it's

possible that a kind of positive cycle might take place – as more

people become spiritually developed, they will " transmit " their

insight and well-being to the people around them, who will in turn

transmit their spirituality to the people around them, and so on. It

may be that once a certain critical threshold has been reached – once

a certain number of people have become enlightened, or once the

collective spiritual power of the human race has built up to a

certain degree – a great wave of spiritual illumination will spread

through the world like a forest fire; a process of " spiritual

transmission " building up power and intensity, and eventually leading

to an Omega point of permanent change.

 

This may still sound like wishful thinking – but then again, the

experience of satsang itself is miraculous, showing that the our

apparent individuality is an illusion, and that we are parts of an

indivisible ocean of consciousness.

 

SATSANG - THE POWER OF SPIRITUAL PRESENCE - Steve Taylor

www.steventaylor.talktalk.net/satsangessays.htm