Everybody claims they are the chosen ones - Part 3

[Guest guest]

Dear All,

 

We concluded the momentous Part 2 with the following:

 

" Now you are a special community, I said. You are the one who are going to

create that great community. Now, whatever are the dharma's points, or we can

say dharma's aspects, you can imbibe them Sahaj. Sahaj has a very special

meaning: spontaneously. You do not have to exert. You do not have to go into a

penance or work it out. In a Sahaj way you can do it. Sahaj also means easy. You

can have it in your heart, all these qualities without any difficulty

whatsoever. It's the easiest thing for you to be righteous, than to be

otherwise. It's easier for you to be honest than to be otherwise. So this

speciality that you have got, is the vision of all the saints, of all the

prophets, of all the seers, of all the incarnations - is you! "

 

Shri Mataji Nirmala Devi, Shivaratri Puja, Glenrock, near Newcastle, NSW

Australia, 29/02/92

 

Here now, is Part 3.

 

Enjoy,

 

violet

 

 

 

Everybody claims they are the chosen ones - Part 3

 

There are lectures and lectures people give. " You must do like this, you must do

that " . They think that by educating people into these principles people will be

alright. They cannot. If you try to educate them it will go as an ego into their

heads. Because you get educated only through your ego. Is not Sahaj. Is not

Sahaj sustenance - Sahaja Dharana. It is something that is put onto you from

outside. But for you, it is very easy that you can imbibe all the aspects of

dharma very easily; don't have to do anything; you'll not just do it.

 

I have known people who used to take drugs, who used to abuse people, beat.

There's one fellow he said he used to carry a revolver always with him. He has

become such a quiet, silent, beautiful person, that unbelievable, but his wife

tells me that he was like this. So, now you are that special people. And those

people who have not got their realisation cannot get to dharma easily.

 

Then the second point which is very easy for you is to love another person, to

care for another person. Is very easy. You would love to do that. You would love

to care for people who are Sahaja Yogis. Also who are non-Sahaja Yogis. Sahaja

Yoga is quite flexible. If you see somebody who is a non-Sahaja Yogi and also

suffering, you would immediately jump to see that that person gets help from

you. I have seen people in Sahaja Yoga, very interesting they are. One gentleman

came to me and said, " Mother I have no money. I want to go and do some work for

Sahaja Yoga, but I have no money - even I have no money for the household " . I

said " Alright, that's very good. You come tomorrow. I'll give you the money. "

Next day he never came. I said, " What's the matter? " He said, " There was

somebody sitting with you that time when I was talking to you, if you remember. "

I said, " I don't remember so clearly " . " Alright, I also don't know him. As soon

as I went out he said, 'How much money do you want?' I told him at least this

much. Immediately he took out the money and gave it to me. " So those who haven't

got something, in Sahaja Yoga who hasn't got money, immediately we run to help

that person. Like you'll be amazed that there are these six countries like

Romania, Bulgaria, Russia, Poland, Czechoslovakia. All these countries, even

Hungary, have been helped by one country or other. Even the East Asian countries

are helped by Australians. I never told them. I never asked them. I never said

that you have to help. They just come forward that " Mother, somehow we have to

help them. We'll arrange. We'll get to them. We'll manage this. We'll do that. "

It's very surprising how they could just think of helping those countries. Then

they made tickets for them. They brought them to India. They looked after.

Russians came to India, were looked after. Everybody was so full of compassion

and love, but without feeling they have done anything, without feeling in any

way that they have done any obligation to someone.

 

Nobody expected them to thank them and write letters of thanks or anything.

Whatever is done is finished now. Nobody ever asked how much money was given,

how much was spent, how much we had to give. Nothing of the kind. At that spur

of the moment everybody came forward, they gave the money and the thing worked

out. Is very surprising.

 

For example France. France is looking after Romania. I didn't know they had done

so much of work in Romania. I reached Hungary and suddenly I find a hundred and

twenty-five Romanians there. My heart was really filled with such joy. I said,

" How are you here? " " French have arranged everything for us, Mother. " " Really? "

There were no French people there, no-one from France. And Romanians were

singing so well that the Indians felt that, " Oh Ba! What is this? A new group

has started! " All of them. And they never used books. Without using the books

they were singing, these Romanians. So I said, " Where are you going to stay in

the night? " " We'll stay in a garden, Mother, it's alright. " But I said, " How? "

" We'll stay there, it doesn't matter. " How secretly they help. If I had not

asked them I would not have known how they have come. So this, to help the

people who do not have, you can call them sort of, you can say those who are

poorer than us. I have seen also people how individually they look after others,

and bring things for their friends, presents, and beautiful things. Just for

their own satisfaction. Not to oblige anyone or to later on say, " Oh, I brought

this sari for you " . Nothing. Just to see that sari on another Sahaja Yogi. It's

such a beautiful thing!

 

Imagine these countries like England, France, Spain, Italy, Switzerland. Very

aggressive, very aggressive people. When they went out, not to help anyone, but

to establish their empire or to destroy people, or to convert them, or do all

kinds of things in the name of religion, in the name of God. But when you go to

other countries you just want to help; give them all the help that is needed. I

am myself amazed how it works out so spontaneous, in your heart, that you should

do this, and you should work it out.

 

This transformation that has taken place within you has brought out all the

beauty of your heart, of your compassion, of your love. And you want to give

security to others, without expecting anything, without demanding anything. And

you all enjoy it, doing that. Living in a simple place like this, under a tent,

sitting listening to me, you don't want any comfort. Just seek the comfort of

your Spirit and enjoy the whole place, the nature.

 

Gradually I have seen also Sahaja Yogis are becoming extremely conscious of the

ecological problem all over the world. They have started using things which are

natural, which are artistic. It's something so surprising, that suddenly they

have taken to artistic things. I know of a gentleman who had arms, ammunitions

in his house; everything like that. But now he has beautiful things. Of course

the arms and ammunition are one side. But such beautiful artistic things he has

collected. So I said, " How did you get this? " . He said, " Mother I was thinking

that you would like to see them and you will feel happy, so I have brought for

you to see, and if you want you can take anything. You can keep here safe. "

 

So this generosity, we call it Aoudarya, is a sign of an incarnation. But this

generosity is among my own children now. They are extremely generous, and they

enjoy giving things to others, than in keeping things to themselves. It has

happened not only in Australia. It has happened all over the world. If you see

the Sahaja Yogis, how they are sacrificing their time, their money and

everything to spread Sahaja Yoga, to help others and to accommodate all kinds of

things, all kinds of people within themselves. Such wisdom. Such collective

wisdom is there. We don't have to take any concessions. We don't have to say

that you all must say this or what is your opinion, will you vote for it.

Everyone votes for the same. If somebody says, " Alright, we have to give some

help to, say, Bulgaria " , in Italy, immediately all the Italians brought out

their ornaments, everything, that, " Mother, how much should we send? " I said,

" It's your look out " . And the Bulgarians are surprised also, that, " What have we

done for these Italians, that they should come down all the way to help us out

with money, every kind of thing? " So this compassion, this love, this feeling of

oneness, as if they are part and parcel of us - we are not separate.

 

For Russia, you'll be surprised, that they sent a television from America. Now

America had nothing to do with Russia. But must be the Spirit of Shri Krishna

trying to help the spirit of Right Agnya - must be. Such enthusiasm about

Russia! It's unbelievable. They came in the buses, they came in the trains, they

went all the way to all these places, to far-fetched places. And they have

achieved tremendous results.

 

It's not only in Europe they're working it out, around their own cities, but all

the way they're working in Turkey, they're working in Nepal, and now somebody

has gone to Japan. He's actually not a Japanese. He is from Rio, and he has gone

to Japan. He is a physicist. But he is using some sort of a pantomime show on

the streets to attract the people, and telling them about Sahaja Yoga. He

telephoned to me three, four times (saying), " Mother, you have been to Australia

so many times, why don't you come to Japan this time? " I said, " Alright, next

time I will definitely come to Japan " . I promised him. But this time, I am

already programmed, you see, by Sahaja Yogis, so I can't help it. They have

fixed me up everywhere. But I don't mind because it is so Sahaj. To me it comes

Sahaj - many people ask me, " Mother, you are travelling so much " , they say. I

never think about [it].

 

Also, the collectivity you have now is tremendous. It is not only in Australia

you have the collectivity. But the other day I telephoned to someone in India

and told them, " I am buying an ashram in Brisbane " . They said, " Mother, it's a

very great thing. We are very happy. " Now for an Indian what is there to be

happy if we buy an ashram in Brisbane " . So overjoyed about it. To them Brisbane

is the same as Bombay or Delhi. The heart has become so large because Shiva is

shining there, the Spirit is shining. It has become such a large heart that it

encompasses the whole universe, I think, the way people look at it. That's why

you all have become universal people. You don't only read about Vishwa Nirmala

Dharma. You don't only know about it through your mind. You don't only try to

follow it, but you have imbibed it within yourself. Which is so Sahaj, which you

are not aware of it - how in a Sahaj way it has come to you.

 

Shri Mataji Nirmala Devi, Shivaratri Puja, Glenrock, near Newcastle, NSW

Australia, 29/02/92