The Truth which is beyond Dharma - Part 1

[Guest guest]

Dear All,

 

In this unprecedented appended talk, Shri Mataji clarifies that fanatical SYs

are not full SYs. Shri Mataji describes a full SY as someone that has the

completion of their Shraddha, at which time they go beyond Dharma. They become

'Dharmatit'--where the dharma is actually established in the brain. " Then " Shri

Mataji says " you don't have to do any rituals " :

 

" Sahaja Dharma becomes a part and parcel within us, which is a very great

achievement, because then, you don't have to do any rituals. "

 

Shri Mataji Nirmala Devi, Sahasrara Puja, Cabella, Italy - 04/05/97

 

Furthermore, in this talk Shri Mataji says that if a person is standing on the

truth which is beyond Dharma and is greater than Dharma, they will not care for

any absurd ideas regarding religion, not even the Sahaja religion, but will see

the global truth within themselves:

 

" For example, a person who is standing on truth, he doesn't care for any absurd

ideas about religion, even about Sahaja religion. He doesn't care that after all

'this is Sahaja, this is not Sahaja'. He goes beyond, in the sense that he sees

a global truth within himself. He sees the truth which is all pervading--not

only sees, but he knows and feels he is in the truth. So when Dharma flowers

into truth, it's a very beautiful happening. And that should happen to all of

you. "

 

Shri Mataji Nirmala Devi, Sahasrara Puja, Cabella, Italy - 04/05/97

 

Enjoy!

 

violet

 

 

 

 

The Truth which is beyond Dharma - Part 1

 

Today we all have assembled here to worship the Sahasrara. As you have realized,

the Sahasrara is a very important part of the subtle system. Of course this is a

great day in 1970, that this Chakra was opened out. But by that what you have

achieved, we have to see it. First of all, when the Kundalini rises she goes to

your Void where your Dharma is and your Dharma gets established at the Nabhi

Chakra. We can say " round " the Nabhi Chakra your Dharma gets established, which

is your Innate Pure Universal Religion. It is established. But then your

Kundalini rises higher.

 

Despite the establishment of the Dharma, we start becoming a little bit aloof

from other societies, because we find the others miss. They have no Dharma.

Also, I think we are afraid that we might get caught up with their adharmas. So

at that stage we don't want to cross the limits of Sahaja Yoga. We want to keep

to Sahaja Yogis, to Sahaja Yoga program, and to our personal Sahaja life. Of

course it is important, because first this Chakra must be fully nourished--and

the Chakra which we know as Swadisthan, actually moves around the Nabhi Chakra.

 

The Swadisthana Chakra is in a way very important because it supplies energy to

the brain. So when Dharma is established, the 'subtler' subtle energy through

the Kundalini, pushes more energy for the Sahasrara. And also, the energy for

Dharma which was in the Swadisthana, also starts flowing with it, which crosses

over and starts rising in the Sahasrara. Till then, I would say we are not yet

full Sahaja Yogis, because one can [still] become fanatic about Sahaja Yoga.

 

I've seen people who are so fanatic that they cannot even meet people who are

not Sahaja Yogis, cannot even talk to people who are not Sahaja Yogis, and all

the time they are frightened of meeting people who are not Sahaja Yogis. Of

course you need not meet people who are evil people, who are against Sahaja

Yoga, who talk against it, but [meet with] those who are seeking the truth,

which is our duty that we have to go to them.

 

So when it reaches the state where it is established in the brain, that's the

time when we go beyond Dharma. We become 'Dharmatit'--beyond Dharma, which means

that Dharma becomes part and parcel of our being. We cannot lose it. Sahaja

Dharma becomes a part and parcel within us, which is a very great achievement,

because then you don't have to do any rituals, you don't have to worry about

meeting other people, and you don't have to worry that your vibrations will be

harmed. Then you don't catch from anyone. You also don't catch [from] other

negative forces. No one can harm you. That I call as the " completion of your

Shraddha " . That is the time when Sahasrara is so fully enlightened that you

'become Dharma'.

 

For example, we can give the example of Christ. Christ saw a prostitute being

stoned. Now Christ had nothing to do with a prostitute--i mean--just the

opposite of it. But when he saw she was stoned, he took a stone in his hand. And

he says that those who think they have not sinned at all, can throw a stone at

me. And everybody was stunned: 'Why is he taking the side of a prostitute? He is

a religious man. He should also put stones on her!' But He was standing on

truth. That's exactly what happens to you when it is established in Sahasrara,

that you stand on truth.

 

There is a little difference I would say, in Dharma and in truth. A Dharma

person might become too dharmic, illogically dharmic, and go to the right or to

the left. A dharmic person might think he is the superior person to others--that

why should he try to save anybody else: 'Let them go to hell. Who cares!' This

kind of an attitude can come in a person who is dharmic. Also, I have seen some

Sahaja Yogis who start new methods in Sahaja Yoga: 'You do like this, so it will

be alright; you do like that, and it will be all right'---because they are

stagnated at the point of dharma, so they start telling people: 'you do this

way, you do that way'. But when you rise to the point of truth, then you don't

do any rituals, you don't need any rituals. You are not bothered, because you

are in Dharma and you are standing on the truth. And truth is much greater than

Dharma.

 

For example, a person who is standing on truth, he doesn't care for any absurd

ideas about religion, even about Sahaja religion. He doesn't care that after all

'this is Sahaja, this is not Sahaja'. He goes beyond, in the sense that he sees

a global truth within himself. He sees the truth which is all pervading--not

only sees, but he knows and feels he is in the truth. So when Dharma flowers

into truth, it's a very beautiful happening. And that should happen to all of

you.

 

So many things can linger on, if you are only on the Dharma level. I've seen

people going into ego, making money. Sometimes they don't even ask me and go on

doing things, which they should not do. They do wrong things which are not good

for Sahaja Yoga. There is no humility about it and they don't understand whether

this Dharma is standing on truth or untruth.

 

Shri Mataji Nirmala Devi, Sahasrara Puja, Cabella, Italy - 04/05/97