Guest guest Posted March 3, 2009 Report Share Posted March 3, 2009 Dear All, In the Introduction of 'The Second Coming of Christ (The Resurrection of the Christ Within You)' Paramahansa Yogananda says that: " The saviors of the world do not come to foster inimical doctrinal divisions; their teachings should not be used toward that end. It is something of a misnomer even to refer to the New Testament as the " Christian " Bible, for it does not belong exclusively to any one sect. Truth is meant for the blessing and upliftment of the entire human race. As the Christ Consciousness is universal, so does Jesus Christ belong to all. " i find this an important truth--that the teachings of the saviors of the world are meant for all and that they are not meant to foster adverse, antagonistic, harmful, hostile, hurtful, ill-disposed, noxious, opposed, pernicious, repugnant, unfavourable and unfriendly--(in short, " inimical " ) divisions. However, as we have seen with the SYSSR (Sahaja Yoga Subtle System Religion), the truths given by the saviors, in this case Shri Mataji Nirmala Devi, can be taken by followers and interpreted according to their limited perceptions through not yet having touched the inner Christ Consciousness within, though externally they may feel they have already received this consciousness. But, in truth, they still do not realize the Self within! The SYSSR (Sahaja Yoga Subtle System Religion) and those who promote it, fall under that category, whereas they only understand part of the truth, but not the full truth, which is greater than dharma, even the dharma of Sahaja Yoga as given by Shri Mataji: " For example, a person who is standing on truth, he doesn't care for any absurd ideas about religion, even about Sahaja religion. He doesn't care that after all 'this is Sahaja, this is not Sahaja'. He goes beyond, in the sense that he sees a global truth within himself. He sees the truth which is all pervading--not only sees, but he knows and feels he is in the truth. So when Dharma flowers into truth, it's a very beautiful happening. And that should happen to all of you. So many things can linger on, if you are only on the Dharma level. I've seen people going into ego, making money. Sometimes they don't even ask me and go on doing things, which they should not do. They do wrong things which are not good for Sahaja Yoga. There is no humility about it and they don't understand whether this Dharma is standing on truth or untruth. " Shri Mataji Nirmala Devi, Sahasrara Puja, Cabella, Italy - 04/05/97 regards, violet The Second Coming of Christ - Part 1 of the Introduction (xxi) In titling this work 'The Second Coming of Christ', I am not referring to a literal return of Jesus to earth. He came two thousand years ago and, after imparting a universal path to God's kingdom, was crucified and resurrected; his reappearance to the masses now is not necessary for the fulfillment of his teachings. What 'is' necessary is for the cosmic wisdom and divine perception of Jesus to speak again through each one's own experience and understanding of the infinite Christ Consciousness that was incarnate in Jesus. That will be his true Second Coming. There is a distinguishing difference of meaning between 'Jesus' and 'Christ'. His given name was Jesus; his honorific title was " Christ. " In his little human body called Jesus was born the vast Christ Consciousness, the omniscient Intelligence of God omnipresent in every part and particle of creation. This Consciousness is the " only begotten Son of God, " so designated because it is the sole perfect reflection in creation of the Transcendental Absolute, Spirit or God the Father. It was of that Infinite Consciousness, replete with the love and bliss of God, that Saint John spoke when he said: " As many as received him [the Christ Consciousness], to them gave he power to become the sons of God. " Thus according to Jesus' own teaching as recorded by his most highly advanced apostle, John, all souls who become united with Christ Consciousness by intuitive Self-realisation are rightly called sons of God. (xxii) A small cup cannot hold an ocean within itself. Likewise, the cup of human consciousness, limited by the physical and mental instrumentalities of material perceptions, cannot grasp the universal Christ Consciousness, no matter how desirous one may be of doing so. By the definite science of meditation known for millenniums to the yogis and sages of India, and to Jesus, any seeker of God can enlarge the caliber of his consciousness to omniscience--to receive within himself the Universal Intelligence of God. What Jesus gave as chronicled in the New Testament of the Bible very few people understand. They just read what he said and quote it; and because it is written in the biblical Scripture they believe it blindly, with little effort to realize the wisdom therein through personal experience. Realization is to attune one's consciousness with Christ; then the right comprehension will come. When persons try to deduce the meaning of Jesus' words by intellectual analysis alone, or from the perspective of a specific dogma, they inevitably distort his sayings to suit their purpose--however well-intentioned--or to comfortably accommodate their level of understanding. Christ-wisdom has to be grasped by communion, not by rationalization. The only reliable standard of scriptural interpretation is the testimony of actual perception--to go into that state of consciousness in which the prophets perceived the truths they expounded and thereby witness the meaning they intended. The words of Jesus fully unfold their wisdom only to those who meditate deeply on the Christ Consciousness that Jesus possessed. Then one understands Jesus in the light of his spiritual experience of the Cosmic Consciousness of the Heavenly Father, realized through the Father's Christ-Intelligence reflection present in all creation. The detailed knowledge of the heavens as discovered by great astronomers through study and the use of telescopes could not have been acquired by lay persons lacking that training and equipment. Likewise, what enlightened sages know about Truth and Spirit through the clarifying telescope of their intuition can be known by ordinary individuals only when they have similarly extended their vision by the use of their inner telescopic intuition erstwhile hidden in the chamber of their souls. (xxiii) Christ did not go through the sublime drama of his life merely to provide sermon material for generations of preachers and their Sunday audiences. He lived, died, and was gloriously resurrected as an inspiration to others to live a divine life and attain in themselves his experiences of God and the afterlife. Jesus Christ was crucified once; but his teachings are crucified daily at the hands of superstition, dogmatism, and pedantic theological misinterpretations. My aim in offering to the world this spiritual interpretation of his words is to show how the Christ Consciousness of Jesus, free from such crucifixion, can be brought back a second time into the souls of all who make the effort to receive it. Surely, with the dawn of this more enlightened age, the time has come to stop the crucifixion of the Christ teachings as given by Jesus. His pristine message should be resurrected from its entombment by Self-realization, the inner enlightened experience of truth. In these pages I offer to the world an intuitionally perceived spiritual interpretation of the words spoken by Jesus, truths received through actual communion with Christ Consciousness. They will be found to be universally true if they are studied conscientiously and meditated upon with soul-awakened intuitive perception. They reveal the perfect unity that exists among the revelations of the Christian Bible, the Bhagavad Gita of India, and all other time-tested true scriptures. The saviors of the world do not come to foster inimical doctrinal divisions; their teachings should not be used toward that end. It is something of a misnomer even to refer to the New Testament as the " Christian " Bible, for it does not belong exclusively to any one sect. Truth is meant for the blessing and upliftment of the entire human race. As the Christ Consciousness is universal, so does Jesus Christ belong to all. The Second Coming of Christ (The Resurrection of the Christ Within You) Volume I, Introduction, p.xxi-xxiii Paramahansa Yogananda Printed in the United States of America 1434-J881 ISBN-13:978-0-87612-557-1 ISBN-10:0-87612-557-7 Quote Link to comment Share on other sites More sharing options...
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