Guest guest Posted March 31, 2009 Report Share Posted March 31, 2009 802) Sri Puratana — The Primordial One. — The Ancient One. Sri Lalita Sahasranama ---------------------------- 806) Sri Param-jyotih — The Ultimate Light. — " There (in the Great Lotus Forest) the sun, moon and stars do not shine because She illumines the mind that illumine all of them. " Kathopanisad 5.15 Sri Lalita Sahasranama ---------------------------- 807) Sri Param-dhama — The Ultimate Light. — The Ultimate Status. — 'Yadgatva na nivartante taddhama paramam mama' " The State of Consciousness from which there is no return is My Ultimate State. " (Bha. Gi. 16-6) Sri Lalita Sahasranama ---------------------------- 808) Sri Paramanuh — The Ultimate Atom. — The Minutest Atom. Sri Lalita Sahasranama ---------------------------- 809) Sri Parat-para — The Ultimate of the Ultimate. — The Ultimate beyond the Trimurti — Sri Brahma, Vishnu and Shiva. Sri Lalita Sahasranama ---------------------------- 814) Sri Amurta — Beyond sense perception. — Formless. Sri Lalita Sahasranama ---------------------------- 816) Sri Muni-manasa-hamsika — Ever dwelling in the minds of Yogis. — The Female Swan in the Lake of the Great Lotus Forest. Sri Lalita Sahasranama ---------------------------- 817) Sri Satya-vrata — Dedicated to the Food of Truth. Sri Lalita Sahasranama ---------------------------- 819) Sri Sarvantaryamini — The Spirit Sri Lalita Sahasranama ---------------------------- 822) Sri Brahma-janani — The Ultimate Mother of All. Sri Lalita Sahasranama ---------------------------- 824) Sri Bahu-rupa — Of Multiform Manifestations. — " There are many forms of Her: the divine, human, animal, static and mobile. Hence She is known as Bahurupa. " Devi-Purana Sri Lalita Sahasranama ---------------------------- 826) Sri Prasavitri — Entire Creation emanates from Her. Sri Lalita Sahasranama ---------------------------- 827) Sri Pracanda — Angry, Fearful. — " For fear of Her the wind blows. " Taittiriya Upanisad 2.8 Sri Lalita Sahasranama ---------------------------- 828) Sri Ajna — The Command. — " In the beginning from My Mouth, By My Command were born. " Linga Purana Sri Lalita Sahasranama ---------------------------- 831) Sri Pranesvari —The Ruler of All Forms of Life. —The Life of Life. Sri Lalita Sahasranama ---------------------------- 836) Sri Vira-mata — The Mother of the Forces battling the forces of evil. Sri Lalita Sahasranama ---------------------------- 839) Sri Mukti-nilaya — The Abode of Liberation. Sri Lalita Sahasranama ---------------------------- 840) Sri Mula-vigraha-rupini — The Primordial Power. Sri Lalita Sahasranama ---------------------------- 841) Sri Bhavajna — The Knower of All Thoughts. Sri Lalita Sahasranama ---------------------------- 845) Sri Sastra-sara — The Power behind all Scriptures. Sri Lalita Sahasranama ---------------------------- 846) Sri Mantra-sara — The Power behind All Mantras. Sri Lalita Sahasranama ---------------------------- 848) Sri Udara-kirtih — The Highest Fame. Sri Lalita Sahasranama ---------------------------- 849) Sri Uddama-vaibhava — Of Infinite Splendour. — Limitless Greatness. Sri Lalita Sahasranama ---------------------------- 851) Sri Janma-mrtyu-tapta-jana-visranti-dayini — Bestower of Peace and Solace on those consumed by evils of life, death and old age. — Endows True Knowledge of their Selves. Sri Lalita Sahasranama ---------------------------- 852) Sri Sarvopanisadadudghusta — Proclaimed by all the Upanisads. Sri Lalita Sahasranama ---------------------------- 854) Sri Gambhira — The Bottomless Lake. — " The Ultimate Mother is to be visualised as a great and deep lake of Consciousness, uncomprehended by Space and Time. " Siva Sutra 1.23 Sri Lalita Sahasranama ---------------------------- 858) Sri Kalpana-rahita — Pure Consciousness. Sri Lalita Sahasranama ---------------------------- 859) Sri Kastha — The Final Truth. — " She is the End and She is the Ultimate Path. " Kathopanisad 3.11 Sri Lalita Sahasranama ---------------------------- 861) Sri Kantardha-vigraha — Having half the form which is Female. Sri Lalita Sahasranama ---------------------------- 866) Sri Aja — The Unborn One. — The One without Birth. Sri Lalita Sahasranama ---------------------------- 870) Sri Antarmukha-samaradhya — Worshipped by those with Inner Vision. — Worshipped by those with introspection. Sri Lalita Sahasranama ---------------------------- 871) Sri Bahirmukha-sudurlabha — To be sought within. Sri Lalita Sahasranama ---------------------------- 879) Sri Sudha-srutih — Ambrosial Stream of Bliss. Sri Lalita Sahasranama ---------------------------- 880) Sri Samsara-panka-nirmagna- samuddharana-pandita — Rescues those drowning in Samsara; cycle of births and death. — " Just as the tusk of Sri Varahavatara rescued the submerged earth, so also She rescues those drowned in the Sea of Births. " Saundarya-Lahari 3 Sri Lalita Sahasranama ---------------------------- 889) Sri Visvabhramanakarini — The Prime Mover of the Universe. Sri Lalita Sahasranama ---------------------------- 891) Sri Vidrumabha — The Tree of Knowledge Sri Lalita Sahasranama ---------------------------- 892) Sri Vaisnavi — Female counterpart of Sri Vishnu bearing Sanka, Cakra and Gada. — Sri Mahalaksmi, the Power of Sri Vishnu. Sri Lalita Sahasranama ---------------------------- 893) Sri Visnurupini — Sri Vishnu is one of Her Forms. — The Primordial Power of Sri Mahesha has four different forms. Sri Lalita Sahasranama (Sri Lalita Sahasranama, C. S. Murthy, Ass. Advertisers and Printers, 1989.) http://adishakti.org/kitab_al_munir.htm http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_1-100.htm http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_101-200.htm http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_201-300.htm http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_301-400.htm http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_401-500.htm http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_501-600.htm http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_601-700.htm http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_701-800.htm http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_801-900.htm http://adishakti.org/book_of_enlightenment/sri_lalita_sahasranama_901-1000.htm Devi: The Great Goddess Kash and his family meditated on different photographs of the Great Devi who incarnated Herself on Earth as Shri Mataji Nirmala Devi. Meditation was done either in the living room or the children's bedroom. There were considerable age differences between the different photos. One particular day the father became curious again and began pondering which particular image of the Great Adi Shakti manifested in Kash's Sahasrara. Logically only one image of the physical Shri Mataji should manifest in his Thousand-Petal Lotus. But which one would it be and why that particular one? Or did She keep appearing sometimes youthful, at other times middle-aged, or even old. Kash replied that normally the Great Divine Mother assumes the image that is being normally meditated on i.e., sari color, garland of flowers. However, if the photograph is changed and replaced, or meditation done in a different room with a different photograph, then She sometimes assumes that form. Nevertheless, one fact is constant at all times: The Great Adi Shakti Shri Nirmala Devi always appears considerably younger in the Sahasrara, between 30-35-years-old, than Her physical being on Earth. Put simply, She always appears youthful and this feature remains constant. She is eternally ever young. (Arwinder and Lalita have confirmed this fact many times.) There are other observations that he made: 1. According to him the Great Devi always wears a different sari every day. She does not wear any other type of attire, a fact subsequently corroborated by his younger brother, Arwinder. Sometimes Shri Mataji Nirmala Devi wears the exact sari as that in the photograph he meditates on. (On September 1998, at 9.05 a.m. Kash was asked if Shri Mataji wore a particular sari again at other times. He replied that She did wear the same sari again.) 2. Her hair is normally always parted in the middle and flowing down to at least the waist. Sometimes they are held back loosely in a bun. Shri Mataji has a bindi on Her forehead at all times. 3. She never wears earrings but has a koka in Her nose. He is not sure about any necklace as the folds of Her sari are always draped across and over Her chest and shoulders. 4. The Great Goddess has five thin golden bangles on each wrist, and golden rings on Her left Vishuddhi and Agnya fingers. The right hand fingers do not have any rings. 5. The Great Adi Shakti always has a swastika on both Lotus Feet and there are golden rings on all toes, except the big toes. 6. She is always barefooted and has never been seen wearing any type of footwear. This fact was also confirmed by his siblings Arwinder and Lalita. Note: On September 18, 1998 Lalita was asked if Shri Mataji wore shoes and the reply was She did. Her father told her to be sure and the reply was affirmative. He knew that she had made a mistake and probably had not observed Her Feet properly. The next day at 9.10 a.m. Lalita, just after meditation, told her father that Shri Mataji did not have any shoes. This time she confirmed that the Great Adi Shakti was barefooted in her Sahasrara. (Lalita was never even asked to find out). Her brother Arwinder, who had also finished meditating, casually added, " Shri Mataji has no shoes. " Their father, solely for the sake of positive proof, asked her why was she sure this time and the reply was, " When I meditate with Her I can see She has no shoes. " In other words Lalita had just found out this fact after going into Nirvikalpa Samadhi a few minutes earlier. Her father asked, " You looked at Her Feet? " Lalita replied that she did. http://adishakti.org/adi_shaktis_descend/devi_the_great_goddess.htm " The saints were respected, I am telling you in India, real saints were respected and they made different observations. Now when I read, say Adi Shankaracharya, I am amazed how he knows so many things about Me. He knows how My knee looks like, he knows how many lines I have on My back, how many. I mean it is very amazing how this man knows everything about Me. That means through his meditative power he could envisage Me. He never saw Me. The description and everything is so clear cut. Now if you say the Thousand Names of the Goddess, thousand names of the Goddess are so precise, I mean you can verify them in Me. I am just like that. Whatever it is good or bad, whatever is said about Me is there, is a fact; and it is the Knowledge of these people is most remarkable. How did they know that a Goddess is like that? Certain of My things which I also don't know but they are there, and they have described. Very surprising. So their meditative power in India was great. " Shri Mataji Nirmala Devi Quote Link to comment Share on other sites More sharing options...
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