Guest guest Posted April 20, 2009 Report Share Posted April 20, 2009 The Baptism of Jesus - Part 5 (p.106) The various processes of baptism and their corresponding effects or spiritual states should be explained. Different types of baptism The ritual of baptism by immersion in water originated in India, which laid stress on purification of the body precedent to the purification of the mind. Students who sought instruction in the spiritual life from a holy man had first to purify their bodies by bathing, which in itself was the beginning of cleansing the mind, by showing proper respect to the teacher, and by interiorizing the thoughts in expectation of the blessings and the value of the lessons to be received. " Cleanliness is next to godliness " is a worthwhile first lesson. Immersion in water opens the pores of the skin, letting out disturbing body poisons and calming and soothing the circulatory system. Water cools the nerve endings and sends reports of calm sensations throughout the vital centers of the body, balancing evenly all the vital energies. Life came initially from energy, then from nebulae, then from water. All seeds of life are irrevocably connected with water. Physical life cannot exist without it. One who bathes every day and meditates immediately thereafter will feel the power of " baptism " by water. To bathe with the consciousness of purification in a holy river or a lake, or other natural waters surrounded by God's scenic grandeur, is a vibrantly uplifting experience. While baptism by water as a sacred rite has its valid points, including the temporary cleansing of the mind, the ceremony, to be of lasting value, must be followed up with continued lessons in spiritual living and God-contact. Otherwise, the mind begins to revert to its old habits; their evils wear away the salutary effects of the baptismal ritual. Unless wickedness is purged by meditation and constant spiritual vigilance and endeavor, the initiated simply remain possessed of the same devils with a penchant for misbehavior. A story in India illustrates this point metaphorically: A saint said to his would-be disciple, " Son, it is necessary to bathe in the Ganges to purify the mind from sin. The sins will leave you while you bathe, for they cannot tolerate the holy waters. But take care, for they will wait in the trees skirting the river; and as soon as you come out of the sacred influence of the holy waters, they will again try to jump on you. " (p.107) It is the mental attitude of faith and devotion in which one receives a ceremonial baptism--whether by immersion or the modified symbolic way of sprinkling water on the head--that determines the blessings received; and it is the continuity of right thought and action that assures the lasting benefit. The initiate thereafter should regularly baptize the self with Spirit by immersion of the consciousness in the wisdom, magnetism, and spiritual radiation of the Holy Ghost in meditation. As the intent of baptism is to bring about an uplifting change in the consciousness by some form of symbolic immersion, it is good to consider how one can be " baptized " unknowingly by one's associates. The would-be " initiate " should therefore be discriminatively aware of the waters into which the consciousness is immersed. Vibrations of other people can be received by an exchange of magnetism. One who comes near a holy person will be benefited; this is baptism by spiritual magnetism. The saint's thoughts and magnetic aura cast out a vibratory glow that changes the consciousness and brain cells of those who come within range. All who visit or live on the same grounds where a master lives or has lived will automatically be transformed if they are in tune. If that attunement is deep enough, even from thousands of miles away a holy person's uplifting vibrations can be received. If one loves poetry and is much in the company of a poet of noble ideals, one will be baptized with wholesome elevated feelings and the appreciation of the goodness and beauty in everything. Such baptism by feeling makes one aesthetically imaginative and sympathetic. If one associates long with persons of high morality and self-control, one's own life will feel a positive reinforcement of moral consciousness and self-control. If purposely and attentively one associates with successful creative business minds, the consciousness will be baptized with a creative business sense. Baptism by the Holy Ghost The ultimate baptism, acclaimed by John the Baptist and by all Self-realized masters, is to be baptized " with the Holy Ghost, and with fire " --that is, to become permeated with God's presence in the holy Creative Vibration whose omnipresent omniscience not only uplifts and expands the consciousness, but whose fire of cosmic life energy actually cauterizes sins of present bad habits and karmic effects of past erroneous actions. (p.108) The macrocosm of the universe with its diverse beings is made of the divine vibration, or cosmic energy, of the Holy Ghost, imbued with the Christ Intelligence, which in turn is a reflection of the Cosmic Consciousness of God. Man is a microcosm of the universe: a combination of body, life force, and consciousness. His consciousness is a reflection of Christ Consciousness, his soul differentiated by his own personalized ego. His life force is individualized cosmic energy. His body is condensed cosmic energy, enlivened by specialized life energy. [1] Life force vibrating grossly changes into electrons, atoms, molecules, and bodily flesh; life force vibrating progressively finer becomes consciousness. In the human being, the body, life force, and consciousness--being three different rates of vibration--are held together by the nucleus of ego and its pure nature, the soul. In order to free the soul, the Christ in man, from the limited threefold vibrations of the human body, life force, and consciousness, the divine consciousness in man has first to be baptized or united with the Holy Ghost, the original cosmic vibration of 'Aum', the Word, the primal manifestation of God. Thence, the consciousness merges in the Omnipresent Christ immanent in creation and ascends to the transcendent Cosmic Consciousness, the Father. No one can reach God the Father except through the Holy Ghost and Christ Consciousness. The Second Coming of Christ (The Resurrection of the Christ Within You) Volume 1, Discourse 6, pg. 106-108 Paramahansa Yogananda Printed in the United States of America 1434-J881 ISBN-13:978-0-87612-557-1 ISBN-10:0-87612-557-7 Notes: [1] Cosmic energy in the body works as five specialized currents, empowering the performance of the crystallizing ('prana'), assimilating ('samana'), eliminating ('apana'), metabolizing ('udana'), and circulatory ('vyana') activities of the body. Quote Link to comment Share on other sites More sharing options...
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