Guest guest Posted May 29, 2009 Report Share Posted May 29, 2009 Dear all, here is an interesting quote of the following book : enjoy ! Love from nicole « AYURVEDA SECRETS OF HEALING » Maya TIWARI Motilal Banarsidass Publishers Private Limited, Delhi Also available via 1995 LOTUS PRESS, Division of Lotus Brands P.O Box 325, Twin Lakes, W1 53181, USA ISBN : 97881-208-2004-3 Chapter two COSMIC ANATOMY Part One Wisdom and Ego : Buddhi and Ahamkara Know the self as the chariot master The body as the chariot. Know the faculty of wisdom (buddhi) As the charioteer And the mind as the reins. The senses are the horses And the sense objects are the arena. So say the sages. Katha Upanishad III (3-4) Our cosmic anatomy functions through two main channels of information: our faculty of wisdom, called buddhi, and our intuitive ego, called ahamkara, which is also the recorder of all memories. Buddhi's main function is to provide our mind with its inner luminosity , which, in turn, directs our senses. Contemporary humans, ignorant of the numinous force of buddhi, are almost predominantly controlled by their sensory perceptions and, as a result, the mind is enslaved. BUDDHI: LIGHT OF THE MIND Both ahamkara and buddhi are aspects of our antahkarana, psychic instrument; however, the buddhi is far more pervasive by nature. Buddhi illumines the mind, manas, which then directs the senses, indriyas. Without buddhi, both mind and senses are just so much inert equipment. As well as being the light of the mind and its senses, buddhi is also their life-force. Like all cosmic aspects within human anatomy, the buddhi is the potential power that enables the human to learn through knowledge, to practice through application, and to use this power as it was intended. Buddhi functions through our use and will and its associate powers of choice and self-reflection. The correct use of the trinity of buddhi, mind and senses make it possible for us to accomplish stupendous feats. Used with knowledge and reverence, the mind may enjoin the buddhi and its cognitive powers and allow us to access our entire memory through all time and space. In deep meditation, we are capable of engaging the deep breath of silence and inspiring the subtle body to travel to the far ends of the seven worlds – according of the Vedas, the earth is one of seven worlds comprising the universe. We may even travel beyond the time barrier into timelessness. At the zenith of human potential, we can dissolve all the manifestations of time-bound existence and enter the immutable, infinite space of God. AHAMKARA: RECORDER OF MEMORIES Ahamkara is commonly viewed as the ego-self or the individual expressing itself through experiences, limitations and so on; however, as part of the antahkarana, psychic instrument, it functions as the recorder of memories. Ahamkara's main function is to record the memories of our present of our present and interphase them with cognitive memories retained from our past, as well as with the collective or cosmic memories held by the universe. These three memory functions of ahamkara occur simultaneously within each person. Both buddhi and ahamkara are bequeathed to us from birth by the creator. These main cosmic aspects are assigned to us as instruments of navigation as we pass through each life. Ahamkara employs both the intuitive ego as well as prana, the vital force. Essentially, it is the remembering self that holds the individual memories of all lives. The beads and the thread of a rosary provide a helpful analogy here; the thread is the ahamkara or intuitive ego, and one of the beads on it represents a present life. The rest of the beads on the thread of ahamkara are your past and future lives. The rosary as a whole, being more than the sum of its parts, holds the collective memories of all the lives of the individual passage, from inception of the first birth, through all rebirths, to the final liberation from the cycles of birth and death. The Vedas refer to liberation as moksha, a liberation defined in the sacred lore as the ultimate aim of each living organism, made possible only through human birth. Therefore, to be born of humankind is considered to be the most sacred and courageous accomplishment any species can achieve. Quote Link to comment Share on other sites More sharing options...
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