The Savior said: Those in the Eternal Realms rejoice over their unfading glory and immeasurable rest in the light that shines with no shadow but with indescribable joy and unspeakable praise.

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The Eternal Realms Are Completed (112,19-114,8)

 

" Then the holy apostles said to him, " Master, Savior, tell us about

those who are in the eternal realms, for we must ask about them. "

 

The perfect Savior said, " Whatever you ask about I shall tell you.

These beings created hosts of angels, myriads without number, to

serve and glorify them. They created virgin spirits, ineffable

[indescribable] and unchangeable lights, and they are free of

sickness and weakness. There is will, and they come to be at

once.

 

" Thus the eternal realms were completed, quickly, with the heavens and

firmaments, in the glory of the immortal Human and his companion

Sophia. This is where every realm and the world and those that were

to follow got their ideas for their creation of patterns in the

heavens of chaos and their worlds. All natures, beginning with the

revelation of chaos, are in the light that shines with no shadow but

with indescribable joy and unspeakable praise. They continue

to rejoice over their unfading glory and immeasurable rest, which

cannot be described among all the realms that came to be later and

all their powers. I have said all this to you so that you might shine

in light even more brightly than these. "

 

The Nag Hammadi Scriptures (The International Edition)

Edited by Marvin Meyer; Advisory Board: Wolf-Peter Funk, Paul-Hubert

Poirier,

James M. Robinson; Introduction by Elaine H. Pagels

The Wisdom of Jesus Christ, p.294

HarperCollins Publishers - New York

ISBN:978-0-06-052378-7

ISBN-10: 0-06-052378-6

 

 

" Did You See The Sun, A Light? "

 

" According to Buddhism, all beings are imbued with a spark of inner

divine light.... The Jewish mystics use similar words when they speak

of the inner spark or the spark of God. The Koran, referring to man,

talks about the little candle flame burning in a niche in the wall of

God's temple. Almost inevitably a spiritual search becomes a search

for divine or sacred light. By cultivating our inner core, we search

for this light in ourselves as well as the divine. " - Lama Surya Das

 

The most magnetic of all religious symbols is the light, the light

that radiates everywhere within and without—the light that never was

on land or sea. Great mystics have realised the Peerless One in the

form of Light. Moses saw the burning bush and received the word of

God. The Upanishad seers saw It as Jothi Aham—the Splendour in the

self.

 

On the very first day of Sahaja Yoga self-realization and meditation

Kash found himself standing on an endless cover of clouds. Where was

this incredible, utterly peaceful Shangri-La he had stumbled upon?

 

There was one distinguishing celestial landscape that held him

spellbound—The Light! It was shining high above at a distance.

 

He kept gazing at it, spellbound by its indescribable uniqueness and

infinite luminosity. It was an extremely bright globe, much brighter

than many suns. In spite of its dazzling brightness it never hurt the

eyes.

 

Since Kash had never seen anything that bright he thought it must be

the sun, but at a much closer proximity. His father, finding no other

logical explanation, also agreed.

 

After months of meditation it began to slowly dawn that what Kash was

seeing could not possibly be the sun.

 

But Kash kept on insisting that it had to be as nothing he had seen

on Earth shone so bright.

 

Uncertainty came into his father's inquisitive mind. He had this

peculiar habit of not believing anything unknown or speculative

unless proven beyond a shadow of reasonable doubt. The sun that his

son was seeing did not make sense. Not only was it just above the

Great Adi Shakti but it did not emit heat!

 

On September 11, 1994, at 13:05 p.m., the word Shaibhang (Self-

illumined) at the opening stanza of the Sri Guru Granth Sahib

indicated that there was more to this Truth than met the mind. If

Guru Nanak had described Shaibhang to be Self-Illumined, then

the " very bright sun " that Kash spoke about could not be true.

Moreover, his extraordinary observation of this 'sun' created more

questions and doubts. He maintained that:

 

i) This " Sun " is always behind Her at an angle but is not directly

above, that is, at about 45 degrees.

 

ii) It did not rise and fall like the earthly sun. The " Sun " above

Shri Mataji Nirmala Devi is fixed and stationary.

 

iii) This " Sun " illuminates the entire Kingdom of God. Every thing is

seen very clearly and in fine detail, down to the different hues of

skin tone. (That is why Kash was absolutely sure that Shri Jesus had

a light brown skin, and wearing whitish gray clothes stretched taut

by the sheer size of His muscular body.)

 

1v) Kash could not ascertain the exact size and distance of

this " Sun " despite numerous visits.

 

v) In spite of its intense brightness this " Sun " emitted no heat. On

the contrary, Kash said that the rays are cool!

 

Then one day he astounded his father by claiming that there are no

shadows from the rays of this Sun! In all his journeys Kash insisted

he never saw any shadow in the Kingdom of the Spirit.

 

Though questioned many times he maintained that this " Sun " does not

produce any shadow, physical properties that are ubiquitous in our

universal sun.

 

Kash was told by his father to clarify this issue with Shri Viswamata

Nirmala Devi. There was something strange about this " Sun " that Kash

daily witnessed.

 

Kash meditated and the Divine Kundalini at the sacrum bone took him

up the Tree of Life into the Bridal Chamber. He burst through the

clouds and reached His Kingdom within. The Infinite Light shone ever

so brilliantly from above the Eternal Throne of the Great Mater

Divinae Gratiae (Mother of Divine Grace) as She sat in Bliss and Joy.

Shri Lok Mata Shri Nirmala Devi met him and the question of the " Sun "

above Her was put forward.

 

The Spirit of the Living God then explained that it was not the sun

that he was seeing but the Light.

 

A few years later on April 7, 1996 Kash's younger brother Arwinder

was asked if he had seen any sun or light when meditating with the

Great Primordial Mother.

 

He immediately replied that there was always a Light at Her place,

but was not the sun. He was sure of the difference as this Light,

though extremely bright, did not hurt the eyes. He added that unlike

the Earth sun that blinds his eyes easily, one can look at this Light

for as long as possible. However, he could not recall if there were

shadows or not.

 

On February 23, 1998, at 11.40 a.m. he was again asked about this

Light above Shri Mataji. He reconfirmed that it was always above Her.

He was then asked if there were shadows or not. This time he

immediately replied that there were none. He was asked if he was very

sure. His reply was that he was definitely sure.

 

On July 10 1998, at 10.35 a.m. Arwinder was posed the same question

as to whether this Light caused any shadows. Again he replied there

were none.

 

We must understand that for a child to say that light causes no

shadows in the Spiritual World, unlike the common daily experience on

Earth, requires the overwhelming confidence of an authentic spiritual

experience.

 

On May 4, 2004 at 7.30 am 10-year-old Lalita was asked about this

Light:

 

Father: What is above Shri Mataji's head?

 

Lalita: The Light.

 

Father: Can you look at it for a long time?

 

Lalita: Yes, you can look at it.

 

Father: Does it not blind you?

 

Lalita: It doesn't blind me.

 

Father: Is it different from the sun you see on Earth?

 

Lalita: Yes.

 

Father: Why?

 

Lalita: It's smaller.

 

Father: Anything else?

 

Lalita: It doesn't blind you. What else? ...... It's brighter. OK?

 

Father: Thank you Lalita.

 

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