At a certain gap Kash felt the distinguishing vibrations of Shri Gautama Buddha

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>

> The Hindu, however, is careful not to confuse reveries, dreams,

> hallucinations, and hypnotic spells with transcendental experience.

> Before a state is recognized as genuinely transcendental, it must

> pass certain tests.

>

> First, the revelation it brings must be related (as was said by

> Jaimini, founder of the Purva Mimamsa school of thought) to arthe

> anupalabdhe—something which is otherwise unknown and unknowable. The

> transcendental revelation is therefore not a revelation of things or

> truths normally perceived or generally known, nor of truths capable

> of ordinary perception or of apprehension through the ordinary

> instruments of knowledge. And yet it must be universally

> understandable in relation to human experience, and must be

> communicable to us in human terms.

>

> Second, the truth it reveals must not contradict other truths. It is

> necessarily beyond and above reason, but it must not contradict

> reason.

>

> Thus Indian religion, though having its foundation in supernatural

> revelation, gives a legitimate place to logic and reason, and it has

> never been an obstacle to the growth of philosophic thinking. In

> fact, no race has produced a succession of more subtle or more

> rigidly logical thinkers than the Hindus—and yet, without exception,

> they have declared that reason, unaided by transcendental

> experience, is blind. Those who are called orthodox philosophers

> accept the Vedic scriptures as recording revealed truths; and they

> make these scriptures the basis of their reasoning. Samkara, one of

> the foremost philosophers of India, has this to say concerning the

> limitations of reason in the investigation of truth:

>

> " As the thoughts of man are altogether unfettered, reasoning which

> disregards the holy texts and rests on individual opinion only has

> no proper foundation. We see how arguments, which some clever men

> have excogitated with great pains, are shown, by people still more

> ingenious to be fallacious, and how the arguments of the latter

> again are refuted in their turn by other men; so that, on account

> of the diversity of men's opinions, it is impossible to accept mere

> reasoning as having a sure foundation.'

>

> The Spiritual Heritage Of India: A Clear Summary of Indian

> Philosophy and Religion, pp. 15-16,

> Swami Prabhavananda

> Vedanta Press (June 1979)

> ISBN-10: 0874810353

> ISBN-13: 978-0874810356

>

 

At a certain gap Kash felt the distinguishing vibrations of Shri Gautama Buddha

 

" Kash says that there are many liberated people living in the

Kingdom of Heaven. He made this statement though he has neither

seen nor requested the Great Holy Mother to visit them. He

explained that this fact was confirmed through vibrations. There

was one peculiar day when, as he was meditating with the Great

Primordial Mother and the Universal Beings, he felt that a great

multitude of spiritual people were also meditating on the vast

endless carpet of clouds beyond the Inner Circle. Although they

were invisible Kash was picking very strong vibrations of their

presence. (By this time he already had the ability, through

vibratory awareness, to distinguish the subtle differences in

vibrations that each and every Divine Being emitted.) He is very

sure that there were countless emancipated souls on that particular

day, a phenomena that did not happen again. "

 

Shri Adi Shakti: The Kingdom Of God, 1999, page 449

 

 

" In the 6 century B.C three great teachers appeared on Earth, unaware

of each other: Gautama Buddha, who taught his disciples at Benares in

India about the time Isaiah was prophesying among the Jews in Babylon

and Heraclitus was carrying on his speculative enquiries into the

nature of things at Ephesus. Gautama is perhaps the most well known

and by far the most enlightening.

 

Thus when Kash's father read in the local newspaper that the Buddhist

community in Montreal would be celebrating Shri Buddha's 2538th

birthday, he wanted to send greetings. Since Kash was meditating with

Him daily, it was out of reverence and respect that the Awakened One

be greeted on this blessed day.

 

Kash's father had great respect and admiration for the Dharma and

Consciousness Gautama Buddha inspired fellow humans to achieve. The

least he could do to show gratitude and adoration would be to send a

simple birthday greeting.

 

Kash agreed and went within himself into the Thousand-Pettalled

Lotus. The Kundalini (Nectar of Immortality) rose from his Mooladhara

Chakra and rushed through the Sushumna Nadi, bursting through the

Celestial Clouds of the Great Lotus Forest.

 

He hovered above the semi-circle of the Primordial Beings already

assembled, and then slowly floated down towards his spiritual body

that was meditating beside the Great Adi Shakti.

 

His corporeal body merged into his spiritual Self, fitting into it

perfectly from head to toe. Kash, now in the ethereal form of the

spirit, got up to greet Shri Mataji Nirmala Devi, the Mother of all

Buddhas. The Everlasting Light shone ever so brightly above Her as

She sat in Bliss and Joy on the Golden Throne.

 

After bowing to Her and all the rest, he asked for permission to see

Shri Amitabha. Shri Mataji smiled and gave Her approval.

Kash looked around the gaps in the semi-circle for a pair of hands,

but there were none. For some reason Shri Amitabha was completely

invisible, even His hands. So how was he going to figure out where

the Great Soul was sitting? The Divine Unity of the Spirit World were

checking this child out!

 

Kash instinctively opened his palms and began reading the vibrations

of the Invisible Beings one after another, spontaneously conscious of

Shri Mataji's assurance that " we are saints and that God has given us

a special awareness all the time " , and that Her devotees should

have " complete reliance on integration of the vibrations. "

 

His outstretched hands began decoding the distinctive Spiritual

Energy that was radiating from these ancient Immortals. His

fingertips acted like a spiritual scanner, extracting readings from

the All-Pervading Paramchaitanya, and instantly converting it into

infallible information.

 

At a certain gap Kash felt the distinguishing vibrations of Shri

Gautama Buddha and walked to that particular vacant space in the

semicircle. Shri Hanuman and Shri Ganesha were sitting between this

opening.

 

He bowed down to the invisible Enlightened One sitting in between and

extended the birthday greetings. The Enlightened One bowed back and

Kash could feel the Spiritual Energy moving down slowly once down and

then up again his body. He knew that the Awakened One had just bowed

down and returned his greetings, even though there was only empty

space before him!

 

Kash then walked back, sat down, and spontaneously started singing a

birthday song known all over Mother Earth. It went like this:

 

" Happy birthday to you, Happy birthday to you,

Happy birthday Lord Buddha, Happy birthday to you. "

 

All the Immortal Beings extended their hands outwards to feel the

vibrations flowing profusely from Shri Buddha. Every one was feeling

the great Joy of Shri Amitabha without even a single word being

spoken! The whole atmosphere was filled with tremendous Bliss and

Happiness. (This was the first time the Divine Unity were seen using

their vibratory awareness for such a purpose.)

 

When the song ended the Divine Beings started singing another

birthday song for Shri Amitabha, but this time in Sanskrit.

 

After it was over all of them bowed down to Shri Buddha, and He bowed

ack in return. "

 

http://adishakti.org/meeting_his_messengers/shri_buddhas_2538th_birthday.htm