Guest guest Posted December 27, 2009 Report Posted December 27, 2009 Sri Ramakrishna often referred to this ego as the " ripe ego " in contrast with the ego of the bound soul, which he described as the " unripe " or " green " ego The " Ego " of the Master (p.234) In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman alone is real and the world illusory. By keeping his mind six months on the plane of the nondual Brahman, he had attained the state of the 'vijnani', the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of 'vijnana', sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work for the welfare of humanity, the Divine Mother had kept in him a trace of ego, which he described--according to his mood--as the " ego of knowledge, " the " ego of devotion, " and the " ego of a child, " or the " ego of a servant. " In any case, this ego of the Master, consumed by the fire of the knowledge of Brahman, was an appearance only, like a burned string. He often referred to this ego as the " ripe ego " in contrast with the ego of the bound soul, which he described as the " unripe " or " green " ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the " ripe ego, " illumined by divine knowledge, knows the body, relatives, possessions, and the world to be unreal and establishes a relationship of love with God alone. Sri Ramakrishna, The Face of Silence Swami Nikhilananda and Dhan Gopal Mukerji Edited and with an Introduction by Swami Adiswarananda Foreword by Dhan Gopal Mukerji II Chapter 4, Sri Ramakrishna, p.234 SkyLight Paths Publishing, Woodstock, Vermont ISBN 1-59473-115-2 Quote
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